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Proverbs 13 Parallel Bible Translations
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NRSVCE NRSV Catholic Edition |
ESV English Standard Version |
NIV New International Version |
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| 1 | A wise child loves discipline, but a scoffer does not listen to rebuke. | A wise son hears his father’s instruction, but a scoffer does not listen to rebuke. | A wise son heeds his father’s instruction, but a mocker does not respond to rebukes. | |
| 2 | From the fruit of their words good persons eat good things, but the desire of the treacherous is for wrongdoing. | From the fruit of his mouth a man eats what is good, but the desire of the treacherous is for violence. | From the fruit of their lips people enjoy good things, but the unfaithful have an appetite for violence. | |
| 3 | Those who guard their mouths preserve their lives; those who open wide their lips come to ruin. | Whoever guards his mouth preserves his life; he who opens wide his lips comes to ruin. | Those who guard their lips preserve their lives, but those who speak rashly will come to ruin. | |
| 4 | The appetite of the lazy craves, and gets nothing, while the appetite of the diligent is richly supplied. | The soul of the sluggard craves and gets nothing, while the soul of the diligent is richly supplied. | A sluggard’s appetite is never filled, but the desires of the diligent are fully satisfied. | |
| 5 | The righteous hate falsehood, but the wicked act shamefully and disgracefully. | The righteous hates falsehood, but the wicked brings shame and disgrace. | The righteous hate what is false, but the wicked make themselves a stench and bring shame on themselves. | |
| 6 | Righteousness guards one whose way is upright, but sin overthrows the wicked. | Righteousness guards him whose way is blameless, but sin overthrows the wicked. | Righteousness guards the person of integrity, but wickedness overthrows the sinner. | |
| 7 | Some pretend to be rich, yet have nothing; others pretend to be poor, yet have great wealth. | One pretends to be rich, yet has nothing; another pretends to be poor, yet has great wealth. | One person pretends to be rich, yet has nothing; another pretends to be poor, yet has great wealth. | |
| 8 | Wealth is a ransom for a person’s life, but the poor get no threats. | The ransom of a man’s life is his wealth, but a poor man hears no threat. | A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. | |
| 9 | The light of the righteous rejoices, but the lamp of the wicked goes out. | The light of the righteous rejoices, but the lamp of the wicked will be put out. | The light of the righteous shines brightly, but the lamp of the wicked is snuffed out. | |
| 10 | By insolence the heedless make strife, but wisdom is with those who take advice. | By insolence comes nothing but strife, but with those who take advice is wisdom. | Where there is strife, there is pride, but wisdom is found in those who take advice. | |
| 11 | Wealth hastily gotten will dwindle, but those who gather little by little will increase it. | Wealth gained hastily will dwindle, but whoever gathers little by little will increase it. | Dishonest money dwindles away, but whoever gathers money little by little makes it grow. | |
| 12 | Hope deferred makes the heart sick, but a desire fulfilled is a tree of life. | Hope deferred makes the heart sick, but a desire fulfilled is a tree of life. | Hope deferred makes the heart sick, but a longing fulfilled is a tree of life. | |
| 13 | Those who despise the word bring destruction on themselves, but those who respect the commandment will be rewarded. | Whoever despises the word brings destruction on himself, but he who reveres the commandment will be rewarded. | Whoever scorns instruction will pay for it, but whoever respects a command is rewarded. | |
| 14 | The teaching of the wise is a fountain of life, so that one may avoid the snares of death. | The teaching of the wise is a fountain of life, that one may turn away from the snares of death. | The teaching of the wise is a fountain of life, turning a person from the snares of death. | |
| 15 | Good sense wins favor, but the way of the faithless is their ruin. | Good sense wins favor, but the way of the treacherous is their ruin. | Good judgment wins favor, but the way of the unfaithful leads to their destruction. | |
| 16 | The clever do all things intelligently, but the fool displays folly. | Every prudent man acts with knowledge, but a fool flaunts his folly. | All who are prudent act with knowledge, but fools expose their folly. | |
| 17 | A bad messenger brings trouble, but a faithful envoy, healing. | A wicked messenger falls into trouble, but a faithful envoy brings healing. | A wicked messenger falls into trouble, but a trustworthy envoy brings healing. | |
| 18 | Poverty and disgrace are for the one who ignores instruction, but one who heeds reproof is honored. | Poverty and disgrace come to him who ignores instruction, but whoever heeds reproof is honored. | Whoever disregards discipline comes to poverty and shame, but whoever heeds correction is honored. | |
| 19 | A desire realized is sweet to the soul, but to turn away from evil is an abomination to fools. | A desire fulfilled is sweet to the soul, but to turn away from evil is an abomination to fools. | A longing fulfilled is sweet to the soul, but fools detest turning from evil. | |
| 20 | Whoever walks with the wise becomes wise, but the companion of fools suffers harm. | Whoever walks with the wise becomes wise, but the companion of fools will suffer harm. | Walk with the wise and become wise, for a companion of fools suffers harm. | |
| 21 | Misfortune pursues sinners, but prosperity rewards the righteous. | Disaster pursues sinners, but the righteous are rewarded with good. | Trouble pursues the sinner, but the righteous are rewarded with good things. | |
| 22 | The good leave an inheritance to their children’s children, but the sinner’s wealth is laid up for the righteous. | A good man leaves an inheritance to his children’s children, but the sinner’s wealth is laid up for the righteous. | A good person leaves an inheritance for their children’s children, but a sinner’s wealth is stored up for the righteous. | |
| 23 | The field of the poor may yield much food, but it is swept away through injustice. | The fallow ground of the poor would yield much food, but it is swept away through injustice. | An unplowed field produces food for the poor, but injustice sweeps it away. | |
| 24 | Those who spare the rod hate their children, but those who love them are diligent to discipline them. | Whoever spares the rod hates his son, but he who loves him is diligent to discipline him. | Whoever spares the rod hates their children, but the one who loves their children is careful to discipline them. | |
| 25 | The righteous have enough to satisfy their appetite, but the belly of the wicked is empty. | The righteous has enough to satisfy his appetite, but the belly of the wicked suffers want. | The righteous eat to their hearts’ content, but the stomach of the wicked goes hungry. | |
| Read NRSV Catholic Edition Copyright © 1989, 1993 by the National Council of the Churches of Christ. |
Read English Standard Version Copyright © 2001 by Crossway Bibles. |
Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. |