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Proverbs 13 Parallel Bible Translations
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NET New English Translation |
ESV English Standard Version |
NIV New International Version |
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| 1 | A wise son accepts his father's discipline, but a scoffer does not listen to rebuke. | A wise son hears his father’s instruction, but a scoffer does not listen to rebuke. | A wise son heeds his father’s instruction, but a mocker does not respond to rebukes. | |
| 2 | From the fruit of his speech a person eats good things, but the faithless desire the fruit of violence. | From the fruit of his mouth a man eats what is good, but the desire of the treacherous is for violence. | From the fruit of their lips people enjoy good things, but the unfaithful have an appetite for violence. | |
| 3 | The one who guards his words guards his life, but whoever is talkative will come to ruin. | Whoever guards his mouth preserves his life; he who opens wide his lips comes to ruin. | Those who guard their lips preserve their lives, but those who speak rashly will come to ruin. | |
| 4 | The appetite of the sluggard craves but gets nothing, but the desire of the diligent will be abundantly satisfied. | The soul of the sluggard craves and gets nothing, while the soul of the diligent is richly supplied. | A sluggard’s appetite is never filled, but the desires of the diligent are fully satisfied. | |
| 5 | The righteous person hates anything false, but the wicked person acts in shameful disgrace. | The righteous hates falsehood, but the wicked brings shame and disgrace. | The righteous hate what is false, but the wicked make themselves a stench and bring shame on themselves. | |
| 6 | Righteousness guards the one who lives with integrity, but wickedness overthrows the sinner. | Righteousness guards him whose way is blameless, but sin overthrows the wicked. | Righteousness guards the person of integrity, but wickedness overthrows the sinner. | |
| 7 | There is one who pretends to be rich and yet has nothing; another pretends to be poor and yet possesses great wealth. | One pretends to be rich, yet has nothing; another pretends to be poor, yet has great wealth. | One person pretends to be rich, yet has nothing; another pretends to be poor, yet has great wealth. | |
| 8 | The ransom of a person's life is his wealth, but the poor person hears no threat. | The ransom of a man’s life is his wealth, but a poor man hears no threat. | A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. | |
| 9 | The light of the righteous shines brightly, but the lamp of the wicked goes out. | The light of the righteous rejoices, but the lamp of the wicked will be put out. | The light of the righteous shines brightly, but the lamp of the wicked is snuffed out. | |
| 10 | With pride comes only contention, but wisdom is with the well-advised. | By insolence comes nothing but strife, but with those who take advice is wisdom. | Where there is strife, there is pride, but wisdom is found in those who take advice. | |
| 11 | Wealth gained quickly will dwindle away, but the one who gathers it little by little will become rich. | Wealth gained hastily will dwindle, but whoever gathers little by little will increase it. | Dishonest money dwindles away, but whoever gathers money little by little makes it grow. | |
| 12 | Hope deferred makes the heart sick, but a longing fulfilled is like a tree of life. | Hope deferred makes the heart sick, but a desire fulfilled is a tree of life. | Hope deferred makes the heart sick, but a longing fulfilled is a tree of life. | |
| 13 | The one who despises instruction will pay the penalty, but whoever esteems instruction will be rewarded. | Whoever despises the word brings destruction on himself, but he who reveres the commandment will be rewarded. | Whoever scorns instruction will pay for it, but whoever respects a command is rewarded. | |
| 14 | Instruction from the wise is like a life-giving fountain, to turn a person from deadly snares. | The teaching of the wise is a fountain of life, that one may turn away from the snares of death. | The teaching of the wise is a fountain of life, turning a person from the snares of death. | |
| 15 | Keen insight wins favor, but the conduct of the unfaithful is harsh. | Good sense wins favor, but the way of the treacherous is their ruin. | Good judgment wins favor, but the way of the unfaithful leads to their destruction. | |
| 16 | Every shrewd person acts with knowledge, but a fool displays his folly. | Every prudent man acts with knowledge, but a fool flaunts his folly. | All who are prudent act with knowledge, but fools expose their folly. | |
| 17 | An unreliable messenger falls into trouble, but a faithful envoy brings healing. | A wicked messenger falls into trouble, but a faithful envoy brings healing. | A wicked messenger falls into trouble, but a trustworthy envoy brings healing. | |
| 18 | The one who neglects discipline ends up in poverty and shame, but the one who accepts reproof is honored. | Poverty and disgrace come to him who ignores instruction, but whoever heeds reproof is honored. | Whoever disregards discipline comes to poverty and shame, but whoever heeds correction is honored. | |
| 19 | A desire fulfilled is sweet to the soul, but fools abhor turning away from evil. | A desire fulfilled is sweet to the soul, but to turn away from evil is an abomination to fools. | A longing fulfilled is sweet to the soul, but fools detest turning from evil. | |
| 20 | The one who associates with the wise grows wise, but a companion of fools suffers harm. | Whoever walks with the wise becomes wise, but the companion of fools will suffer harm. | Walk with the wise and become wise, for a companion of fools suffers harm. | |
| 21 | Calamity pursues sinners, but prosperity rewards the righteous. | Disaster pursues sinners, but the righteous are rewarded with good. | Trouble pursues the sinner, but the righteous are rewarded with good things. | |
| 22 | A benevolent person leaves an inheritance for his grandchildren, but the wealth of a sinner is stored up for the righteous. | A good man leaves an inheritance to his children’s children, but the sinner’s wealth is laid up for the righteous. | A good person leaves an inheritance for their children’s children, but a sinner’s wealth is stored up for the righteous. | |
| 23 | There is abundant food in the field of the poor, but it is swept away by injustice. | The fallow ground of the poor would yield much food, but it is swept away through injustice. | An unplowed field produces food for the poor, but injustice sweeps it away. | |
| 24 | The one who spares his rod hates his child, but the one who loves his child is diligent in disciplining him. | Whoever spares the rod hates his son, but he who loves him is diligent to discipline him. | Whoever spares the rod hates their children, but the one who loves their children is careful to discipline them. | |
| 25 | The righteous has enough food to satisfy his appetite, but the belly of the wicked lacks food. | The righteous has enough to satisfy his appetite, but the belly of the wicked suffers want. | The righteous eat to their hearts’ content, but the stomach of the wicked goes hungry. | |
| Read New English Translation Copyright © 1996-2017 by Biblical Studies Press. |
Read English Standard Version Copyright © 2001 by Crossway Bibles. |
Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. |