Proverbs 13 Parallel Bible Translations

Proverbs 13 ▼
swipe to see more →
DBT
Darby Bible Translation
ESV
English Standard Version
NIV
New International Version
+Add
1 A wise son [heareth] his father's instruction; but a scorner heareth not rebuke. A wise son hears his father’s instruction, but a scoffer does not listen to rebuke. A wise son heeds his father’s instruction, but a mocker does not respond to rebukes.
2 A man shall eat good by the fruit of his mouth; but the soul of the treacherous, violence. From the fruit of his mouth a man eats what is good, but the desire of the treacherous is for violence. From the fruit of their lips people enjoy good things, but the unfaithful have an appetite for violence.
3 He that guardeth his mouth keepeth his soul; destruction shall be to him that openeth wide his lips. Whoever guards his mouth preserves his life; he who opens wide his lips comes to ruin. Those who guard their lips preserve their lives, but those who speak rashly will come to ruin.
4 A sluggard's soul desireth and hath nothing; but the soul of the diligent shall be made fat. The soul of the sluggard craves and gets nothing, while the soul of the diligent is richly supplied. A sluggard’s appetite is never filled, but the desires of the diligent are fully satisfied.
5 A righteous [man] hateth lying; but the wicked maketh himself odious and cometh to shame. The righteous hates falsehood, but the wicked brings shame and disgrace. The righteous hate what is false, but the wicked make themselves a stench and bring shame on themselves.
6 Righteousness preserveth him that is perfect in the way; but wickedness overthroweth the sinner. Righteousness guards him whose way is blameless, but sin overthrows the wicked. Righteousness guards the person of integrity, but wickedness overthrows the sinner.
7 There is that feigneth himself rich, and hath nothing; there is that maketh himself poor, and hath great wealth. One pretends to be rich, yet has nothing; another pretends to be poor, yet has great wealth. One person pretends to be rich, yet has nothing; another pretends to be poor, yet has great wealth.
8 The ransom of a man's life is his riches; but the indigent heareth not rebuke. The ransom of a man’s life is his wealth, but a poor man hears no threat. A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes.
9 The light of the righteous rejoiceth; but the lamp of the wicked shall be put out. The light of the righteous rejoices, but the lamp of the wicked will be put out. The light of the righteous shines brightly, but the lamp of the wicked is snuffed out.
10 By pride there only cometh contention; but with the well-advised is wisdom. By insolence comes nothing but strife, but with those who take advice is wisdom. Where there is strife, there is pride, but wisdom is found in those who take advice.
11 Wealth [gotten] by vanity diminisheth; but he that gathereth by manual-labour shall increase [it]. Wealth gained hastily will dwindle, but whoever gathers little by little will increase it. Dishonest money dwindles away, but whoever gathers money little by little makes it grow.
12 Hope deferred maketh the heart sick; but the desire [that] cometh to pass is a tree of life. Hope deferred makes the heart sick, but a desire fulfilled is a tree of life. Hope deferred makes the heart sick, but a longing fulfilled is a tree of life.
13 Whoso despiseth the word shall be held by it; but he that feareth the commandment shall be rewarded. Whoever despises the word brings destruction on himself, but he who reveres the commandment will be rewarded. Whoever scorns instruction will pay for it, but whoever respects a command is rewarded.
14 The teaching of the wise [man] is a fountain of life, to turn away from the snares of death. The teaching of the wise is a fountain of life, that one may turn away from the snares of death. The teaching of the wise is a fountain of life, turning a person from the snares of death.
15 Good understanding procureth favour; but the way of the treacherous is hard. Good sense wins favor, but the way of the treacherous is their ruin. Good judgment wins favor, but the way of the unfaithful leads to their destruction.
16 Every prudent [man] acteth with knowledge; but the foolish layeth open [his] folly. Every prudent man acts with knowledge, but a fool flaunts his folly. All who are prudent act with knowledge, but fools expose their folly.
17 A wicked messenger falleth into evil; but a faithful ambassador is health. A wicked messenger falls into trouble, but a faithful envoy brings healing. A wicked messenger falls into trouble, but a trustworthy envoy brings healing.
18 Poverty and shame shall be [to] him that refuseth instruction; but he that regardeth reproof shall be honoured. Poverty and disgrace come to him who ignores instruction, but whoever heeds reproof is honored. Whoever disregards discipline comes to poverty and shame, but whoever heeds correction is honored.
19 The desire accomplished is sweet to the soul; but it is abomination to the foolish to depart from evil. A desire fulfilled is sweet to the soul, but to turn away from evil is an abomination to fools. A longing fulfilled is sweet to the soul, but fools detest turning from evil.
20 He that walketh with wise [men] becometh wise; but a companion of the foolish will be depraved. Whoever walks with the wise becomes wise, but the companion of fools will suffer harm. Walk with the wise and become wise, for a companion of fools suffers harm.
21 Evil pursueth sinners; but to the righteous good shall be repaid. Disaster pursues sinners, but the righteous are rewarded with good. Trouble pursues the sinner, but the righteous are rewarded with good things.
22 A good man leaveth an inheritance to his children's children; but the wealth of the sinner is laid up for the righteous [man]. A good man leaves an inheritance to his children’s children, but the sinner’s wealth is laid up for the righteous. A good person leaves an inheritance for their children’s children, but a sinner’s wealth is stored up for the righteous.
23 Much food is in the tillage of the poor; but there is that is lost for want of judgment. The fallow ground of the poor would yield much food, but it is swept away through injustice. An unplowed field produces food for the poor, but injustice sweeps it away.
24 He that spareth his rod hateth his son; but he that loveth him chasteneth him betimes. Whoever spares the rod hates his son, but he who loves him is diligent to discipline him. Whoever spares the rod hates their children, but the one who loves their children is careful to discipline them.
25 The righteous eateth to the satisfying of his soul; but the belly of the wicked shall want. The righteous has enough to satisfy his appetite, but the belly of the wicked suffers want. The righteous eat to their hearts’ content, but the stomach of the wicked goes hungry.
Previous chapter
Top of Page
Top of Page