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Proverbs 13 Parallel Bible Translations
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BLB Berean Literal Bible |
ESV English Standard Version |
NIV New International Version |
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| 1 | A son is wise by the discipline of his father, and a mocker does not listen to rebuke. | A wise son hears his father’s instruction, but a scoffer does not listen to rebuke. | A wise son heeds his father’s instruction, but a mocker does not respond to rebukes. | |
| 2 | From the fruit of the mouth a man eats good things, and the soul of the treacherous, violence. | From the fruit of his mouth a man eats what is good, but the desire of the treacherous is for violence. | From the fruit of their lips people enjoy good things, but the unfaithful have an appetite for violence. | |
| 3 | One guarding his mouth is keeping his soul; one opening his lips, destruction is unto him. | Whoever guards his mouth preserves his life; he who opens wide his lips comes to ruin. | Those who guard their lips preserve their lives, but those who speak rashly will come to ruin. | |
| 4 | The soul of a sluggish one is desiring, and has nothing; and the soul of the diligent ones is made fat. | The soul of the sluggard craves and gets nothing, while the soul of the diligent is richly supplied. | A sluggard’s appetite is never filled, but the desires of the diligent are fully satisfied. | |
| 5 | A righteous one hates a word of falsehood, and a wicked one causes stench and shame. | The righteous hates falsehood, but the wicked brings shame and disgrace. | The righteous hate what is false, but the wicked make themselves a stench and bring shame on themselves. | |
| 6 | Righteousness guards the one of integrity in the way, and wickedness overthrows the sinner. | Righteousness guards him whose way is blameless, but sin overthrows the wicked. | Righteousness guards the person of integrity, but wickedness overthrows the sinner. | |
| 7 | There is one making himself rich and having nothing at all, one making himself poor and having abundant wealth. | One pretends to be rich, yet has nothing; another pretends to be poor, yet has great wealth. | One person pretends to be rich, yet has nothing; another pretends to be poor, yet has great wealth. | |
| 8 | His riches are the ransom for the soul of a man, and a poor one has not heard rebuke. | The ransom of a man’s life is his wealth, but a poor man hears no threat. | A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. | |
| 9 | The light of the righteous rejoices, and the lamp of the wicked is extinguished. | The light of the righteous rejoices, but the lamp of the wicked will be put out. | The light of the righteous shines brightly, but the lamp of the wicked is snuffed out. | |
| 10 | Only with arrogance does one give forth strife, and wisdom is with the counseled ones. | By insolence comes nothing but strife, but with those who take advice is wisdom. | Where there is strife, there is pride, but wisdom is found in those who take advice. | |
| 11 | Wealth from vanity is diminished, and the one gathering by the hand becomes great. | Wealth gained hastily will dwindle, but whoever gathers little by little will increase it. | Dishonest money dwindles away, but whoever gathers money little by little makes it grow. | |
| 12 | Hope deferred weakens the heart, and desire fulfilled is a tree of life. | Hope deferred makes the heart sick, but a desire fulfilled is a tree of life. | Hope deferred makes the heart sick, but a longing fulfilled is a tree of life. | |
| 13 | The one despising the word is destroyed for it, and the one fearing the command, he will be rewarded. | Whoever despises the word brings destruction on himself, but he who reveres the commandment will be rewarded. | Whoever scorns instruction will pay for it, but whoever respects a command is rewarded. | |
| 14 | The instruction of the wise is a fountain of life, to turn aside from the snares of death. | The teaching of the wise is a fountain of life, that one may turn away from the snares of death. | The teaching of the wise is a fountain of life, turning a person from the snares of death. | |
| 15 | Good insight gives favor, and the way of the treacherous is perpetual. | Good sense wins favor, but the way of the treacherous is their ruin. | Good judgment wins favor, but the way of the unfaithful leads to their destruction. | |
| 16 | Every prudent one acts with knowledge, and a fool spreads out folly. | Every prudent man acts with knowledge, but a fool flaunts his folly. | All who are prudent act with knowledge, but fools expose their folly. | |
| 17 | A wicked messenger falls into evil, and an envoy of faithfulness is healing. | A wicked messenger falls into trouble, but a faithful envoy brings healing. | A wicked messenger falls into trouble, but a trustworthy envoy brings healing. | |
| 18 | Poverty and shame are to one disdaining discipline, and the one regarding a rebuke is honored. | Poverty and disgrace come to him who ignores instruction, but whoever heeds reproof is honored. | Whoever disregards discipline comes to poverty and shame, but whoever heeds correction is honored. | |
| 19 | A desire coming to pass is pleasant to the soul, and turning aside from evil is an abomination to fools. | A desire fulfilled is sweet to the soul, but to turn away from evil is an abomination to fools. | A longing fulfilled is sweet to the soul, but fools detest turning from evil. | |
| 20 | The one walking with wise ones will become wise, and the one accompanying fools will suffer evil. | Whoever walks with the wise becomes wise, but the companion of fools will suffer harm. | Walk with the wise and become wise, for a companion of fools suffers harm. | |
| 21 | Evil pursues the sinful ones, and goodness will reward the righteous ones. | Disaster pursues sinners, but the righteous are rewarded with good. | Trouble pursues the sinner, but the righteous are rewarded with good things. | |
| 22 | A good one leaves an inheritance for the sons of his sons, and the wealth of the sinner is stored up for a righteous one. | A good man leaves an inheritance to his children’s children, but the sinner’s wealth is laid up for the righteous. | A good person leaves an inheritance for their children’s children, but a sinner’s wealth is stored up for the righteous. | |
| 23 | There is much food in the fallow ground of the poor, and it is swept away for lack of justice. | The fallow ground of the poor would yield much food, but it is swept away through injustice. | An unplowed field produces food for the poor, but injustice sweeps it away. | |
| 24 | The one withholding his rod is hating his son, and one loving him diligently seeks him with discipline. | Whoever spares the rod hates his son, but he who loves him is diligent to discipline him. | Whoever spares the rod hates their children, but the one who loves their children is careful to discipline them. | |
| 25 | A righteous one is eating to the satisfaction of his soul, and the belly of the wicked will be lacking. | The righteous has enough to satisfy his appetite, but the belly of the wicked suffers want. | The righteous eat to their hearts’ content, but the stomach of the wicked goes hungry. | |
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