Numbers 5 Parallel Bible

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	TYNDALE Tyndale Bible of 1526	ESV English Standard Version	NIV New International Version
1	And the Lorde spake vnto Moses sayenge:	The LORD spoke to Moses, saying,	The LORD said to Moses,
2	commaunde the childern of Israel that they put out of the hoste all the lepers and all that haue yssues and all that are defyled apon the deed	“Command the people of Israel that they put out of the camp everyone who is leprous or has a discharge and everyone who is unclean through contact with the dead.	“Command the Israelites to send away from the camp anyone who has a defiling skin disease or a discharge of any kind, or who is ceremonially unclean because of a dead body.
3	whether they be males or females ye shall put them out of the hoste that they defyle not the tentes amoge which I dwell.	You shall put out both male and female, putting them outside the camp, that they may not defile their camp, in the midst of which I dwell.”	Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”
4	And the childern of Israel dyd so and put them out of the hoste: euen as the Lorde comaunded Moses so dyd the childern of Israel.	And the people of Israel did so, and put them outside the camp; as the LORD said to Moses, so the people of Israel did.	The Israelites did so; they sent them outside the camp. They did just as the LORD had instructed Moses.
5	And the Lorde spake vnto Moses sayenge:	And the LORD spoke to Moses, saying,	The LORD said to Moses,
6	speake vnto the childern of Israel: whether it be man or woman whe they haue synned any maner of synne which a man doeth wherewith a man trespaseth agenst the Lorde so that the soule hath done amysse:	“Speak to the people of Israel, When a man or woman commits any of the sins that people commit by breaking faith with the LORD, and that person realizes his guilt,	“Say to the Israelites: ‘Any man or woman who wrongs another in any way and so is unfaithful to the LORD is guilty
7	then they shall knowlege their synnes which they haue done and restore agayne the hurte that they haue done in the hole and put the fyfte parte of it moare thereto and geue it vnto him whom he hath trespased agenste.	he shall confess his sin that he has committed. And he shall make full restitution for his wrong, adding a fifth to it and giving it to him to whom he did the wrong.	and must confess the sin they have committed. They must make full restitution for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged.
8	But and yf he that maketh the amendes have no man to doo itto then the amendes that is made shalbe the Lordes and the preastes besyde the ram of the attonementofferynge where with he maketh an attonemet for hymselfe	But if the man has no next of kin to whom restitution may be made for the wrong, the restitution for wrong shall go to the LORD for the priest, in addition to the ram of atonement with which atonement is made for him.	But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest, along with the ram with which atonement is made for the wrongdoer.
9	And all heueofferynges of all the halowed thinges which the childern of Israel brynge vnto the preaste shalbe the preastes	And every contribution, all the holy donations of the people of Israel, which they bring to the priest, shall be his.	All the sacred contributions the Israelites bring to a priest will belong to him.
10	and euery mans halowed thinges shalbe his awne but what soeuer any man geueth the preast it shalbe the preastes.	Each one shall keep his holy donations: whatever anyone gives to the priest shall be his.”	Sacred things belong to their owners, but what they give to the priest will belong to the priest.’”
11	And the Lorde spake vnto Moses sayenge:	And the LORD spoke to Moses, saying,	Then the LORD said to Moses,
12	speake vnto the childern of Israell and saye vnto them. Yf any mans wyfe goo a syde and trespase agaynst hym	“Speak to the people of Israel, If any man’s wife goes astray and breaks faith with him,	“Speak to the Israelites and say to them: ‘If a man’s wife goes astray and is unfaithful to him
13	so that another man lye with her fleshely and the thynge be hydd from the eyes of hir husbonde and is not come to lighte that she is defyled (for there is no witnesse agenst her) in as moche as she was not taken with the maner	if a man lies with her sexually, and it is hidden from the eyes of her husband, and she is undetected though she has defiled herself, and there is no witness against her, since she was not taken in the act,	so that another man has sexual relations with her, and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act),
14	and the sprete of gelousye cometh apon him and he is gelouse ouer his wyfe and she defyled Or happely the sprete of gelousye cometh apon him and he is gelouse ouer hys wyfe ad she yet vndefyled.	and if the spirit of jealousy comes over him and he is jealous of his wife who has defiled herself, or if the spirit of jealousy comes over him and he is jealous of his wife, though she has not defiled herself,	and if feelings of jealousy come over her husband and he suspects his wife and she is impure—or if he is jealous and suspects her even though she is not impure—
15	The let hyr husbonde bringe her vnto the preaste and brynge an offerynge for her: the tenthe parte of an Epha of barlye meele but shall poure none oyle there vnto nor put frankencens thereon: for it is an offerynge of gelousye and an offerynge that maketh remembraunce of synne.	then the man shall bring his wife to the priest and bring the offering required of her, a tenth of an ephah of barley flour. He shall pour no oil on it and put no frankincense on it, for it is a grain offering of jealousy, a grain offering of remembrance, bringing iniquity to remembrance.	then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah of barley flour on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy, a reminder-offering to draw attention to wrongdoing.
16	And let the preast brynge her and sett her before the Lorde	“And the priest shall bring her near and set her before the LORD.	“’The priest shall bring her and have her stand before the LORD.
17	and let him take holy water in an erthen vessell and of the dust that is in ye flore of the habytacyon and put it in to the water.	And the priest shall take holy water in an earthenware vessel and take some of the dust that is on the floor of the tabernacle and put it into the water.	Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water.
18	And the preast shall set the wyfe before the Lorde and vncouer hir heed and put the memoryall of the offerynge in hyr handes whiche is the gelousye offerynge and ye preast shall haue bytter and cursynge water i n his hande and he shall coniure her and shall saye vnto her.	And the priest shall set the woman before the LORD and unbind the hair of the woman’s head and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. And in his hand the priest shall have the water of bitterness that brings the curse.	After the priest has had the woman stand before the LORD, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse.
19	Yf no man haue lyen wyth the nether haste gone asyde and defyled thy selfe behynde thy husbonde then haue thou no harme of this bytter cursynge water.	Then the priest shall make her take an oath, saying, ‘If no man has lain with you, and if you have not turned aside to uncleanness while you were under your husband’s authority, be free from this water of bitterness that brings the curse.	Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray and become impure while married to your husband, may this bitter water that brings a curse not harm you.
20	But and yf thou hast gone asyde behynde thyne husbonde and art defyled and some other man hath lyen with the besyde thyne husbonde	But if you have gone astray, though you are under your husband’s authority, and if you have defiled yourself, and some man other than your husband has lain with you,	But if you have gone astray while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband\|—
21	(and let the preaste coniure her with the coniuracyon of the curse and saye vnto her) the Lorde make the a curse and a coniuracyon amonge thy people: so tha t the Lorde make thy thye rotte and thy bely swell	then’ (let the priest make the woman take the oath of the curse, and say to the woman) ‘the LORD make you a curse and an oath among your people, when the LORD makes your thigh fall away and your body swell.	here the priest is to put the woman under this curse—\|may the LORD cause you to become a curse among your people when he makes your womb miscarry and your abdomen swell.
22	and thys bytter cursynge water goo in to the bowels of the that thy bely swell and thy thye rotte and the wyfe shall saye Amen Amen.	May this water that brings the curse pass into your bowels and make your womb swell and your thigh fall away.’ And the woman shall say, ‘Amen, Amen.’	May this water that brings a curse enter your body so that your abdomen swells or your womb miscarries.” “’Then the woman is to say, “Amen. So be it.”
23	And the preast shall wrytte this curse in a byll and wasshe it o ut in the bytter water.	“Then the priest shall write these curses in a book and wash them off into the water of bitterness.	“’The priest is to write these curses on a scroll and then wash them off into the bitter water.
24	And when the cursynge water ys yn her that it is bytter	And he shall make the woman drink the water of bitterness that brings the curse, and the water that brings the curse shall enter into her and cause bitter pain.	He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her.
25	then let the preast take the gelousy offerynge out of the wyfes hande and waue it before the Lorde and brynge it vnto the altare:	And the priest shall take the grain offering of jealousy out of the woman’s hand and shall wave the grain offering before the LORD and bring it to the altar.	The priest is to take from her hands the grain offering for jealousy, wave it before the LORD and bring it to the altar.
26	and he shall take an handefull off the memory all offerynge and burne it apon the alter and then make her dryncke the water	And the priest shall take a handful of the grain offering, as its memorial portion, and burn it on the altar, and afterward shall make the woman drink the water.	The priest is then to take a handful of the grain offering as a memorial offering and burn it on the altar; after that, he is to have the woman drink the water.
27	and when he hath made her drynke the water. Yf she be defyled and haue trespased agenst her husbond then shall the cursynge water goo in to her and be so bitter yt hir bely shall swell and hir thye shall rotte and she shalbe a curse amonge hir people.	And when he has made her drink the water, then, if she has defiled herself and has broken faith with her husband, the water that brings the curse shall enter into her and cause bitter pain, and her womb shall swell, and her thigh shall fall away, and the woman shall become a curse among her people.	If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse.
28	And yf she be not defyled but is cleane then she shall haue no harme but that she maye conceaue.	But if the woman has not defiled herself and is clean, then she shall be free and shall conceive children.	If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.
29	This is the lawe of gelousye when a wyfe goeth a syde behynde hyr husbonde ad is defyled	“This is the law in cases of jealousy, when a wife, though under her husband’s authority, goes astray and defiles herself,	“’This, then, is the law of jealousy when a woman goes astray and makes herself impure while married to her husband,
30	or when the spirite of gelousye cometh apon a man so that he is gelouse ouer his wife: then he shall bringe her before the Lorde and the preast shall ministre all this lawe vnto her	or when the spirit of jealousy comes over a man and he is jealous of his wife. Then he shall set the woman before the LORD, and the priest shall carry out for her all this law.	or when feelings of jealousy come over a man because he suspects his wife. The priest is to have her stand before the LORD and is to apply this entire law to her.
31	and the man shalbe giltlesse and the wyfe shall bere hir synne.	The man shall be free from iniquity, but the woman shall bear her iniquity.”	The husband will be innocent of any wrongdoing, but the woman will bear the consequences of her sin.’”
	Read Tyndale Bible of 1526 Public domain.	Read English Standard Version Copyright © 2001 by Crossway Bibles.	Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.

Numbers 5 Parallel Bible Translations