Numbers 5 Parallel Bible

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	LAMSA Lamsa Bible	ESV English Standard Version	NIV New International Version
1	THE LORD spoke to Moses, saying,	The LORD spoke to Moses, saying,	The LORD said to Moses,
2	Command the children of Israel that they put out of the camp every leper and every one who has a discharge and whosoever has defiled himself;	“Command the people of Israel that they put out of the camp everyone who is leprous or has a discharge and everyone who is unclean through contact with the dead.	“Command the Israelites to send away from the camp anyone who has a defiling skin disease or a discharge of any kind, or who is ceremonially unclean because of a dead body.
3	Both male and female shall you put outside the camp, that they may not defile your camps, for I dwell among you.	You shall put out both male and female, putting them outside the camp, that they may not defile their camp, in the midst of which I dwell.”	Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”
4	And the children of Israel did so, and put them outside the camp; as the LORD had said to Moses, so did the children of Israel.	And the people of Israel did so, and put them outside the camp; as the LORD said to Moses, so the people of Israel did.	The Israelites did so; they sent them outside the camp. They did just as the LORD had instructed Moses.
5	And the LORD spoke to Moses, saying,	And the LORD spoke to Moses, saying,	The LORD said to Moses,
6	Say to the children of Israel, When a man or a woman shall commit any sin that men commit, to do wrong in the sight of the LORD, and that person shall be guilty,	“Speak to the people of Israel, When a man or woman commits any of the sins that people commit by breaking faith with the LORD, and that person realizes his guilt,	“Say to the Israelites: ‘Any man or woman who wrongs another in any way and so is unfaithful to the LORD is guilty
7	Then he shall confess his sins which he has committed; and his guilt shall return upon his own head; and he shall add a fifth part thereof, and give it to him whom he had wronged.	he shall confess his sin that he has committed. And he shall make full restitution for his wrong, adding a fifth to it and giving it to him to whom he did the wrong.	and must confess the sin they have committed. They must make full restitution for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged.
8	And if the person has no kinsman to whom to recompense the trespass, let the trespass offering which they bring on his behalf before the LORD be given to the priest in addition to the ram of the atonement with which an atonement is made for him.	But if the man has no next of kin to whom restitution may be made for the wrong, the restitution for wrong shall go to the LORD for the priest, in addition to the ram of atonement with which atonement is made for him.	But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest, along with the ram with which atonement is made for the wrongdoer.
9	And every offering of all the holy things of the children of Israel which they bring to the priest shall be his.	And every contribution, all the holy donations of the people of Israel, which they bring to the priest, shall be his.	All the sacred contributions the Israelites bring to a priest will belong to him.
10	And every man's hallowed things shall be his; and whatever any man gives to the priest, shall be his.	Each one shall keep his holy donations: whatever anyone gives to the priest shall be his.”	Sacred things belong to their owners, but what they give to the priest will belong to the priest.’”
11	And the LORD spoke to Moses, saying,	And the LORD spoke to Moses, saying,	Then the LORD said to Moses,
12	Speak to the children of Israel and say to them, If any man's wife does wrong, and commits a trespass against him,	“Speak to the people of Israel, If any man’s wife goes astray and breaks faith with him,	“Speak to the Israelites and say to them: ‘If a man’s wife goes astray and is unfaithful to him
13	And a man lies with her carnally and it is hidden from the eyes of her husband and the act is kept secret and she is defiled and there is no witness against her, neither is she caught in the act,	if a man lies with her sexually, and it is hidden from the eyes of her husband, and she is undetected though she has defiled herself, and there is no witness against her, since she was not taken in the act,	so that another man has sexual relations with her, and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act),
14	And the temper of jealousy comes upon him and he be jealous of his wife and she is defiled; or if the temper of jealousy comes upon him and he becomes jealous of his wife and she is not defiled,	and if the spirit of jealousy comes over him and he is jealous of his wife who has defiled herself, or if the spirit of jealousy comes over him and he is jealous of his wife, though she has not defiled herself,	and if feelings of jealousy come over her husband and he suspects his wife and she is impure—or if he is jealous and suspects her even though she is not impure—
15	Then the man shall bring his wife to the priest, and he shall bring as his offering a tenth part of an ephah of barley flour; and he shall pour no oil upon it, nor put frankincense upon it; for it is a meal offering of jealousy, a meal offering for a memorial, bringing iniquity to remembrance.	then the man shall bring his wife to the priest and bring the offering required of her, a tenth of an ephah of barley flour. He shall pour no oil on it and put no frankincense on it, for it is a grain offering of jealousy, a grain offering of remembrance, bringing iniquity to remembrance.	then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah of barley flour on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy, a reminder-offering to draw attention to wrongdoing.
16	And the priest shall bring her near, and she shall stand before the LORD;	“And the priest shall bring her near and set her before the LORD.	“’The priest shall bring her and have her stand before the LORD.
17	And the priest shall take holy water in an earthen vessel; and some of the dust that is in the base of the altar of the tabernacle the priest shall take and put it into the water;	And the priest shall take holy water in an earthenware vessel and take some of the dust that is on the floor of the tabernacle and put it into the water.	Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water.
18	And the priest shall set the woman before the LORD and shave the woman's head and put the offering of memorial in her hands, which is the jealousy offering; and the priest shall have in his hand the bitter water of testing;	And the priest shall set the woman before the LORD and unbind the hair of the woman’s head and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. And in his hand the priest shall have the water of bitterness that brings the curse.	After the priest has had the woman stand before the LORD, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse.
19	And the priest shall charge the woman by an oath, and say to her, If no man has lain with you besides your husband, and if you have not done wrong and become unclean, be absolved from these charges by this bitter water of testing;	Then the priest shall make her take an oath, saying, ‘If no man has lain with you, and if you have not turned aside to uncleanness while you were under your husband’s authority, be free from this water of bitterness that brings the curse.	Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray and become impure while married to your husband, may this bitter water that brings a curse not harm you.
20	But if you have done wrong by having lain with another man besides your husband, and if you have defiled yourself, and some other man has lain with you besides your husband;	But if you have gone astray, though you are under your husband’s authority, and if you have defiled yourself, and some man other than your husband has lain with you,	But if you have gone astray while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband\|—
21	Then the priest shall adjure the woman with the oaths of cursing, and the priest shall say to the woman, The LORD make you a curse and an oath among your people, when the LORD makes your thigh to rot and your belly to swell;	then’ (let the priest make the woman take the oath of the curse, and say to the woman) ‘the LORD make you a curse and an oath among your people, when the LORD makes your thigh fall away and your body swell.	here the priest is to put the woman under this curse—\|may the LORD cause you to become a curse among your people when he makes your womb miscarry and your abdomen swell.
22	And this water of testing shall go into your belly and make your belly to swell and your thighs to rot; and the woman shall say, Amen, amen.	May this water that brings the curse pass into your bowels and make your womb swell and your thigh fall away.’ And the woman shall say, ‘Amen, Amen.’	May this water that brings a curse enter your body so that your abdomen swells or your womb miscarries.” “’Then the woman is to say, “Amen. So be it.”
23	And the priest shall write these curses in a book, and he shall blot out the writing in the water of testing;	“Then the priest shall write these curses in a book and wash them off into the water of bitterness.	“’The priest is to write these curses on a scroll and then wash them off into the bitter water.
24	And he shall make the woman drink the bitter water of testing; and the water of testing shall enter into her, to try her.	And he shall make the woman drink the water of bitterness that brings the curse, and the water that brings the curse shall enter into her and cause bitter pain.	He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her.
25	Then the priest shall take the jealousy meal offering out of the woman's hand, and shall wave the meal offering before the LORD, and offer it upon the altar;	And the priest shall take the grain offering of jealousy out of the woman’s hand and shall wave the grain offering before the LORD and bring it to the altar.	The priest is to take from her hands the grain offering for jealousy, wave it before the LORD and bring it to the altar.
26	And the priest shall take some of the meal offering as the memorial thereof, and burn it upon the altar, and afterward shall make the woman drink the water.	And the priest shall take a handful of the grain offering, as its memorial portion, and burn it on the altar, and afterward shall make the woman drink the water.	The priest is then to take a handful of the grain offering as a memorial offering and burn it on the altar; after that, he is to have the woman drink the water.
27	And when he has made her drink the water, if she has defiled herself and has committed iniquity against her husband, the water of testing shall enter into her, and shall try her, and if her belly shall swell and her thighs shall rot, then that woman shall be a curse among her people.	And when he has made her drink the water, then, if she has defiled herself and has broken faith with her husband, the water that brings the curse shall enter into her and cause bitter pain, and her womb shall swell, and her thigh shall fall away, and the woman shall become a curse among her people.	If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse.
28	But if the woman has not defiled herself, but is pure, then she shall be absolved, and shall bear a male child.	But if the woman has not defiled herself and is clean, then she shall be free and shall conceive children.	If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.
29	This is the law of jealousy when a woman does wrong by having lain with another man besides her husband and defiles herself,	“This is the law in cases of jealousy, when a wife, though under her husband’s authority, goes astray and defiles herself,	“’This, then, is the law of jealousy when a woman goes astray and makes herself impure while married to her husband,
30	Or when the temper of jealousy comes upon a man and he is jealous over his wife and shall set the woman before the LORD, and the priest shall execute upon her all this law;	or when the spirit of jealousy comes over a man and he is jealous of his wife. Then he shall set the woman before the LORD, and the priest shall carry out for her all this law.	or when feelings of jealousy come over a man because he suspects his wife. The priest is to have her stand before the LORD and is to apply this entire law to her.
31	Then the man shall be blameless from guilt, but the woman shall bear her iniquity.	The man shall be free from iniquity, but the woman shall bear her iniquity.”	The husband will be innocent of any wrongdoing, but the woman will bear the consequences of her sin.’”
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Numbers 5 Parallel Bible Translations