Numbers 5 Parallel Bible

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	BISHOPS Bishops' Bible of 1568	ESV English Standard Version	NIV New International Version
1	And the Lorde spake vnto Moyses, saying:	The LORD spoke to Moses, saying,	The LORD said to Moses,
2	Commaunde the children of Israel that they put out of the hoast euery leper, and euery one that hath an issue, & whosoeuer is defiled by the dead:	“Command the people of Israel that they put out of the camp everyone who is leprous or has a discharge and everyone who is unclean through contact with the dead.	“Command the Israelites to send away from the camp anyone who has a defiling skin disease or a discharge of any kind, or who is ceremonially unclean because of a dead body.
3	Both male and female shal ye put out, euen out of the hoast shall ye put them, that they defile not their tentes, among which I dwell.	You shall put out both male and female, putting them outside the camp, that they may not defile their camp, in the midst of which I dwell.”	Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”
4	And the children of Israel dyd so, and put them out of the hoast: euen as the Lorde spake vnto Moyses, so dyd the children of Israel.	And the people of Israel did so, and put them outside the camp; as the LORD said to Moses, so the people of Israel did.	The Israelites did so; they sent them outside the camp. They did just as the LORD had instructed Moses.
5	And the Lorde spake vnto Moyses, saying:	And the LORD spoke to Moses, saying,	The LORD said to Moses,
6	Speake vnto the children of Israel: When a man or woman shall commit any sinne that men comit, and trespasse agaynst the Lorde: when that person shall trespasse,	“Speak to the people of Israel, When a man or woman commits any of the sins that people commit by breaking faith with the LORD, and that person realizes his guilt,	“Say to the Israelites: ‘Any man or woman who wrongs another in any way and so is unfaithful to the LORD is guilty
7	Then they shall knowledge their sinne which they haue done, and let hym restore againe the hurt that he hath done, with his principall, and put the fift part of it more therto, and geue it vnto hym whom he hath trespassed agaynst.	he shall confess his sin that he has committed. And he shall make full restitution for his wrong, adding a fifth to it and giving it to him to whom he did the wrong.	and must confess the sin they have committed. They must make full restitution for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged.
8	But and if the man haue no kinseman to restore the hurt vnto, let the trespasse be made good vnto the Lorde, and it shalbe the priestes, beside the Ramme of the attonement, wherby an attonement shalbe made for hym.	But if the man has no next of kin to whom restitution may be made for the wrong, the restitution for wrong shall go to the LORD for the priest, in addition to the ram of atonement with which atonement is made for him.	But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest, along with the ram with which atonement is made for the wrongdoer.
9	And euery heaue offering that is made of the holy thynges of the children of Israel which they bring vnto the priest, shalbe his.	And every contribution, all the holy donations of the people of Israel, which they bring to the priest, shall be his.	All the sacred contributions the Israelites bring to a priest will belong to him.
10	And euery mans halowed thynges shalbe his: whatsoeuer any man geueth the priest, it shalbe his.	Each one shall keep his holy donations: whatever anyone gives to the priest shall be his.”	Sacred things belong to their owners, but what they give to the priest will belong to the priest.’”
11	And the Lorde spake vnto Moyses, saying:	And the LORD spoke to Moses, saying,	Then the LORD said to Moses,
12	Speake vnto the children of Israel, and say vnto them: If any mans wyfe go aside, and trespasse agaynst hym,	“Speak to the people of Israel, If any man’s wife goes astray and breaks faith with him,	“Speak to the Israelites and say to them: ‘If a man’s wife goes astray and is unfaithful to him
13	So that another man lye with her fleshly, and it be hid from the eyes of her husbande, and is kept close that she is defyled, and there is no witnesse against her, neither she taken with the maner,	if a man lies with her sexually, and it is hidden from the eyes of her husband, and she is undetected though she has defiled herself, and there is no witness against her, since she was not taken in the act,	so that another man has sexual relations with her, and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act),
14	And the spirite of gelousie commeth vpon hym, so that he is gelous ouer his wyfe which is defyled: or if the spirite of gelousie come vpon hym, so that he is gelous ouer his wyfe which is yet vndefyled:	and if the spirit of jealousy comes over him and he is jealous of his wife who has defiled herself, or if the spirit of jealousy comes over him and he is jealous of his wife, though she has not defiled herself,	and if feelings of jealousy come over her husband and he suspects his wife and she is impure—or if he is jealous and suspects her even though she is not impure—
15	Then let the man bring his wyfe vnto the priest, and bring her offeryng with her, the tenth part of an Epha of barly meale: but let hym put no oyle vpon it, nor put frankensence theron, for it is an offeryng of gelousie, an offeryng for a remembraunce, causyng the sinne to be thought vpon.	then the man shall bring his wife to the priest and bring the offering required of her, a tenth of an ephah of barley flour. He shall pour no oil on it and put no frankincense on it, for it is a grain offering of jealousy, a grain offering of remembrance, bringing iniquity to remembrance.	then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah of barley flour on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy, a reminder-offering to draw attention to wrongdoing.
16	And the priest shall bryng her, and set her before the Lorde.	“And the priest shall bring her near and set her before the LORD.	“’The priest shall bring her and have her stand before the LORD.
17	And the priest shall take holy water in an earthen vessel, and of the dust that is in the floore of the tabernacle, the priest shal take it, and put it into ye water.	And the priest shall take holy water in an earthenware vessel and take some of the dust that is on the floor of the tabernacle and put it into the water.	Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water.
18	And let the priest set the woman before the Lorde, and vncouer the womans head, and put the offering of memoriall in her handes, which is the gelousie offeryng: and the priest shall haue bytter and cursed water in his hande.	And the priest shall set the woman before the LORD and unbind the hair of the woman’s head and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. And in his hand the priest shall have the water of bitterness that brings the curse.	After the priest has had the woman stand before the LORD, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse.
19	And the priest shall charge her by an othe, and say vnto the woman: If no man haue lyen with thee, neither hast gone aside to vncleannesse without thy husbande, then haue thou no harme of this bitter and cursed waters.	Then the priest shall make her take an oath, saying, ‘If no man has lain with you, and if you have not turned aside to uncleanness while you were under your husband’s authority, be free from this water of bitterness that brings the curse.	Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray and become impure while married to your husband, may this bitter water that brings a curse not harm you.
20	But and if thou hast gone aside from thyne husbande, and art defiled, and some man hath lyen with thee beside thyne husbande:	But if you have gone astray, though you are under your husband’s authority, and if you have defiled yourself, and some man other than your husband has lain with you,	But if you have gone astray while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband\|—
21	(Then ye priest shal charge the woman with an othe of cursing, & the priest shall say vnto the woman) the Lorde make thee accursed and detestable for the othe among the people, when the Lord doth make thy thigh to rot, & thy belly swell.	then’ (let the priest make the woman take the oath of the curse, and say to the woman) ‘the LORD make you a curse and an oath among your people, when the LORD makes your thigh fall away and your body swell.	here the priest is to put the woman under this curse—\|may the LORD cause you to become a curse among your people when he makes your womb miscarry and your abdomen swell.
22	These cursed waters go into the bowels of thee, that they may make thy belly swell, and thy thigh to rotte. And let the woman say, Amen amen.	May this water that brings the curse pass into your bowels and make your womb swell and your thigh fall away.’ And the woman shall say, ‘Amen, Amen.’	May this water that brings a curse enter your body so that your abdomen swells or your womb miscarries.” “’Then the woman is to say, “Amen. So be it.”
23	And let the priest write these curses in a booke, and shall blot them out with the bitter waters:	“Then the priest shall write these curses in a book and wash them off into the water of bitterness.	“’The priest is to write these curses on a scroll and then wash them off into the bitter water.
24	And geue the woman those bitter and cursed waters to drinke, yt those cursed and bitter waters may enter into her.	And he shall make the woman drink the water of bitterness that brings the curse, and the water that brings the curse shall enter into her and cause bitter pain.	He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her.
25	And then the priest shall take the gelousie offeryng out of the womans hande, and waue it before the Lorde, and bryng it vnto the aulter.	And the priest shall take the grain offering of jealousy out of the woman’s hand and shall wave the grain offering before the LORD and bring it to the altar.	The priest is to take from her hands the grain offering for jealousy, wave it before the LORD and bring it to the altar.
26	And the priest shall take an handfull of the offeryng for a memoriall, & burne it vpon the aulter, and then make the woman drynke the waters:	And the priest shall take a handful of the grain offering, as its memorial portion, and burn it on the altar, and afterward shall make the woman drink the water.	The priest is then to take a handful of the grain offering as a memorial offering and burn it on the altar; after that, he is to have the woman drink the water.
27	And when he hath made the woman drynke the waters, if she be defiled and haue trespassed agaynst her husbande, then shall the cursed and bytter waters go into her, and her belly shal swell, and her thigh shall rotte: and the woman shalbe a curse among her people.	And when he has made her drink the water, then, if she has defiled herself and has broken faith with her husband, the water that brings the curse shall enter into her and cause bitter pain, and her womb shall swell, and her thigh shall fall away, and the woman shall become a curse among her people.	If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse.
28	And yf the woman be not defiled, but is cleane, she shall haue no harme, but shall conceaue and beare.	But if the woman has not defiled herself and is clean, then she shall be free and shall conceive children.	If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.
29	This is the lawe of gelousie, when a wyfe goeth aside from her husbande, and is defiled:	“This is the law in cases of jealousy, when a wife, though under her husband’s authority, goes astray and defiles herself,	“’This, then, is the law of jealousy when a woman goes astray and makes herself impure while married to her husband,
30	Or when the spirit of gelousie cometh vpon a man, and he beyng gelous ouer his wyfe, doth bryng her before ye Lord: And the priest shall do to her accordyng vnto all this lawe,	or when the spirit of jealousy comes over a man and he is jealous of his wife. Then he shall set the woman before the LORD, and the priest shall carry out for her all this law.	or when feelings of jealousy come over a man because he suspects his wife. The priest is to have her stand before the LORD and is to apply this entire law to her.
31	And the man shalbe giltlesse, and this woman shall beare her sinne.	The man shall be free from iniquity, but the woman shall bear her iniquity.”	The husband will be innocent of any wrongdoing, but the woman will bear the consequences of her sin.’”
	Read Bishops' Bible of 1568 Public domain.	Read English Standard Version Copyright © 2001 by Crossway Bibles.	Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.

Numbers 5 Parallel Bible Translations