Hebrews 7:14
Strong's Lexicon
For
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

[it is] clear
πρόδηλον (prodēlon)
Adjective - Nominative Neuter Singular
Strong's Greek 4271: Manifest to all, evident, very clear. From pro and delos; plain before all men, i.e. Obvious.

that
ὅτι (hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Lord
Κύριος (Kyrios)
Noun - Nominative Masculine Singular
Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

descended
ἀνατέταλκεν (anatetalken)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's Greek 393: To make to rise, I rise, shine (generally of the sun, and hence met.). From ana and the base of telos; to arise.

from
ἐξ (ex)
Preposition
Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

Judah,
Ἰούδα (Iouda)
Noun - Genitive Masculine Singular
Strong's Greek 2448: Judah, Judas, Jude. Of Hebrew origin; Judah, a part of Palestine.

a tribe
φυλὴν (phylēn)
Noun - Accusative Feminine Singular
Strong's Greek 5443: A tribe or race of people. From phuo; an offshoot, i.e. Race or clan.

as to
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

which
ἣν (hēn)
Personal / Relative Pronoun - Accusative Feminine Singular
Strong's Greek 3739: Who, which, what, that.

Moses
Μωϋσῆς (Mōusēs)
Noun - Nominative Masculine Singular
Strong's Greek 3475: Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver.

said
ἐλάλησεν (elalēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

nothing
οὐδὲν (ouden)
Adjective - Accusative Neuter Singular
Strong's Greek 3762: No one, none, nothing.

about
περὶ (peri)
Preposition
Strong's Greek 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

priests.
ἱερέων (hiereōn)
Noun - Genitive Masculine Plural
Strong's Greek 2409: A priest, one who offers sacrifice to a god (in Jewish and pagan religions; of Christians only met.). From hieros; a priest.

Parallel Strong's
Holman Christian Standard Bible
Now it is evident that our Lord came from Judah, and Moses said nothing about that tribe concerning priests.

New American Standard Bible
For it is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests.

King James Bible
For [it is] evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
Parallel Verses
New International Version
For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests.

New Living Translation
What I mean is, our Lord came from the tribe of Judah, and Moses never mentioned priests coming from that tribe.

English Standard Version
For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

New American Standard Bible
For it is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests.

King James Bible
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

Holman Christian Standard Bible
Now it is evident that our Lord came from Judah, and Moses said nothing about that tribe concerning priests.

International Standard Version
Furthermore, it is obvious that our Lord was a descendant of Judah, and Moses said nothing about priests coming from that tribe.

NET Bible
For it is clear that our Lord is descended from Judah, yet Moses said nothing about priests in connection with that tribe.

American Standard Version
For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.

English Revised Version
For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.

Young's Literal Translation
for it is evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood.






Cross References
Numbers 24:17
I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.

Isaiah 11:1
And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:

Micah 5:2
But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

Matthew 2:6
And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.

Hebrews 7:13
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

Hebrews 7:15
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

Revelation 5:5
And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

Hebrews 1:1
God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

Hebrews 7:12
For the priesthood being changed, there is made of necessity a change also of the law.

Hebrews 7:11
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

Hebrews 7:16
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
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