Galatians 2 Parallel Bible Translations

Galatians 2 ▼
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WEY
Weymouth New Testament
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English Standard Version
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1 Later still, after an interval of fourteen years, I again went up to Jerusalem in company with Barnabas, taking Titus also with me. Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also.
2 I went up in obedience to a revelation of God's will; and I explained to them the Good News which I proclaim among the Gentiles. To the leaders of the Church this explanation was made in private, lest by any means I should be running, or should already have run, in vain. I went up because of a revelation and set before them (though privately before those who seemed influential) the gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain. I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain.
3 But although my companion Titus was a Greek they did not insist upon even his being circumcised. But even Titus, who was with me, was not forced to be circumcised, though he was a Greek. Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek.
4 Yet there was danger of this through the false brethren secretly introduced into the Church, who had stolen in to spy out the freedom which is ours in Christ Jesus, in order to rob us of it. Yet because of false brothers secretly brought in—who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery— This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves.
5 But not for an hour did we give way and submit to them; in order that the Good News might continue with you in its integrity. to them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you. We did not give in to them for a moment, so that the truth of the gospel might be preserved for you.
6 From those leaders I gained nothing new. Whether they were men of importance or not, matters nothing to me--God recognizes no external distinctions. To me, at any rate, the leaders imparted nothing new. And from those who seemed to be influential (what they were makes no difference to me; God shows no partiality)—those, I say, who seemed influential added nothing to me. As for those who were held in high esteem—whatever they were makes no difference to me; God does not show favoritism—they added nothing to my message.
7 Indeed, when they saw that I was entrusted with the preaching of the Good News to the Gentiles as Peter had been with that to the Jews-- On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised On the contrary, they recognized that I had been entrusted with the task of preaching the gospel to the uncircumcised, just as Peter had been to the circumcised.
8 for He who had been at work within Peter with a view to his Apostleship to the Jews had also been at work within me with a view to my Apostleship to the Gentiles-- (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), For God, who was at work in Peter as an apostle to the circumcised, was also at work in me as an apostle to the Gentiles.
9 and when they perceived the mission which was graciously entrusted to me, they (that is to say, James, Peter, and John, who were considered to be the pillars of the Church) and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. James, Cephas and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised.
10 Only they urged that we should remember their poor--a thing which was uppermost in my own mind. Only, they asked us to remember the poor, the very thing I was eager to do. All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along.
11 Now when Peter visited Antioch, I remonstrated with him to his face, because he had incurred just censure. But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. When Cephas came to Antioch, I opposed him to his face, because he stood condemned.
12 For until certain persons came from James he had been accustomed to eat with Gentiles; but as soon as these persons came, he withdrew and separated himself for fear of the Circumcision party. For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.
13 And along with him the other Jews also concealed their real opinions, so that even Barnabas was carried away by their lack of straightforwardness. And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.
14 As soon as I saw that they were not walking uprightly in the spirit of the Good News, I said to Peter, before them all, "If you, though you are a Jew, live as a Gentile does, and not as a Jew, how can you make the Gentiles follow Jewish customs? But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?” When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?
15 You and I, though we are Jews by birth and not Gentile sinners, We ourselves are Jews by birth and not Gentile sinners; “We who are Jews by birth and not sinful Gentiles
16 know that it is not through obedience to Law that a man can be declared free from guilt, but only through faith in Jesus Christ. We have therefore believed in Christ Jesus, for the purpose of being declared free from guilt, through faith in Christ and not through obedience to Law. For through obedience to Law no human being shall be declared free from guilt. yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified.
17 But if while we are seeking in Christ acquittal from guilt we ourselves are convicted of sin, Christ then encourages us to sin! No, indeed. But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not!
18 Why, if I am now rebuilding that structure of sin which I had demolished, I am thereby constituting myself a transgressor; For if I rebuild what I tore down, I prove myself to be a transgressor. If I rebuild what I destroyed, then I really would be a lawbreaker.
19 for it is by the Law that I have died to the Law, in order that I may live to God. For through the law I died to the law, so that I might live to God. “For through the law I died to the law so that I might live for God.
20 I have been crucified with Christ, and it is no longer I that live, but Christ that lives in me; and the life which I now live in the body I live through faith in the Son of God who loved me and gave Himself up to death on my behalf. I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.
21 I do not nullify the grace of God; for if acquittal from guilt is obtainable through the Law, then Christ has died in vain." I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose. I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!”
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