Galatians 2 Parallel Bible Translations

Galatians 2 ▼
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1 Then after fourteen years I again went up to Jerusalem with Barnabas, taking Titus along also. Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also.
2 I went up in accord with a revelation, and I presented to them the gospel that I preach to the Gentiles—but privately to those of repute—so that I might not be running, or have run, in vain. I went up because of a revelation and set before them (though privately before those who seemed influential) the gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain. I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain.
3 Moreover, not even Titus, who was with me, although he was a Greek, was compelled to be circumcised, But even Titus, who was with me, was not forced to be circumcised, though he was a Greek. Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek.
4 but because of the false brothers secretly brought in, who slipped in to spy on our freedom that we have in Christ Jesus, that they might enslave us— Yet because of false brothers secretly brought in—who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery— This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves.
5 to them we did not submit even for a moment, so that the truth of the gospel might remain intact for you. to them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you. We did not give in to them for a moment, so that the truth of the gospel might be preserved for you.
6 But from those who were reputed to be important (what they once were makes no difference to me; God shows no partiality)—those of repute made me add nothing. And from those who seemed to be influential (what they were makes no difference to me; God shows no partiality)—those, I say, who seemed influential added nothing to me. As for those who were held in high esteem—whatever they were makes no difference to me; God does not show favoritism—they added nothing to my message.
7 On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter to the circumcised, On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised On the contrary, they recognized that I had been entrusted with the task of preaching the gospel to the uncircumcised, just as Peter had been to the circumcised.
8 for the one who worked in Peter for an apostolate to the circumcised worked also in me for the Gentiles, (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), For God, who was at work in Peter as an apostle to the circumcised, was also at work in me as an apostle to the Gentiles.
9 and when they recognized the grace bestowed upon me, James and Cephas and John, who were reputed to be pillars, gave me and Barnabas their right hands in partnership, that we should go to the Gentiles and they to the circumcised. and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. James, Cephas and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised.
10 Only, we were to be mindful of the poor, which is the very thing I was eager to do. Only, they asked us to remember the poor, the very thing I was eager to do. All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along.
11 And when Cephas came to Antioch, I opposed him to his face because he clearly was wrong. But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. When Cephas came to Antioch, I opposed him to his face, because he stood condemned.
12 For, until some people came from James, he used to eat with the Gentiles; but when they came, he began to draw back and separated himself, because he was afraid of the circumcised. For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.
13 And the rest of the Jews [also] acted hypocritically along with him, with the result that even Barnabas was carried away by their hypocrisy. And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.
14 But when I saw that they were not on the right road in line with the truth of the gospel, I said to Cephas in front of all, “If you, though a Jew, are living like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?” But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?” When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?
15 We, who are Jews by nature and not sinners from among the Gentiles, We ourselves are Jews by birth and not Gentile sinners; “We who are Jews by birth and not sinful Gentiles
16 [yet] who know that a person is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus that we may be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified.
17 But if, in seeking to be justified in Christ, we ourselves are found to be sinners, is Christ then a minister of sin? Of course not! But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not!
18 But if I am building up again those things that I tore down, then I show myself to be a transgressor. For if I rebuild what I tore down, I prove myself to be a transgressor. If I rebuild what I destroyed, then I really would be a lawbreaker.
19 For through the law I died to the law, that I might live for God. I have been crucified with Christ; For through the law I died to the law, so that I might live to God. “For through the law I died to the law so that I might live for God.
20 yet I live, no longer I, but Christ lives in me; insofar as I now live in the flesh, I live by faith in the Son of God who has loved me and given himself up for me. I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.
21 I do not nullify the grace of God; for if justification comes through the law, then Christ died for nothing. I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose. I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!”
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