Acts 21:28
Strong's Lexicon
crying out,
κράζοντες (krazontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's Greek 2896: To cry aloud, shriek. A primary verb; properly, to 'croak' or scream, i.e. to call aloud.

“Men
Ἄνδρες (Andres)
Noun - Vocative Masculine Plural
Strong's Greek 435: A male human being; a man, husband. A primary word; a man.

[of] Israel,
Ἰσραηλῖται (Israēlitai)
Noun - Vocative Masculine Plural
Strong's Greek 2475: An Israelite, one of the chosen people of Israel, a Jew. From Israel; an 'Israelite', i.e. Descendant of Israel.

help us !
βοηθεῖτε (boētheite)
Verb - Present Imperative Active - 2nd Person Plural
Strong's Greek 997: To come to the rescue of, come to help, help. From boethos; to aid or relieve.

This
οὗτός (houtos)
Demonstrative Pronoun - Nominative Masculine Singular
Strong's Greek 3778: This; he, she, it.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

man
ἄνθρωπος (anthrōpos)
Noun - Nominative Masculine Singular
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

who
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

teaches
διδάσκων (didaskōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 1321: To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.

all [men]
πάντας (pantas)
Adjective - Accusative Masculine Plural
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

everywhere
πανταχῇ (pantachē)
Adverb
Strong's Greek 3837: Everywhere, in all places. Genitive case of a presumed derivative of pas; universally.

against
κατὰ (kata)
Preposition
Strong's Greek 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

[our]
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

people
λαοῦ (laou)
Noun - Genitive Masculine Singular
Strong's Greek 2992: Apparently a primary word; a people.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

[against our]
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Law
νόμου (nomou)
Noun - Genitive Masculine Singular
Strong's Greek 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

[against] this
τούτου (toutou)
Demonstrative Pronoun - Genitive Masculine Singular
Strong's Greek 3778: This; he, she, it.

place.
τόπου (topou)
Noun - Genitive Masculine Singular
Strong's Greek 5117: Apparently a primary word; a spot, i.e. Location; figuratively, condition, opportunity; specially, a scabbard.

Furthermore
τε (te)
Conjunction
Strong's Greek 5037: And, both. A primary particle of connection or addition; both or also.

ἔτι (eti)
Adverb
Strong's Greek 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still.

καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

he has brought
εἰσήγαγεν (eisēgagen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 1521: To lead in, bring in, introduce. From eis and ago; to introduce.

Greeks
Ἕλληνας (Hellēnas)
Noun - Accusative Masculine Plural
Strong's Greek 1672: From Hellas; a Hellen or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew.

into
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

temple
ἱερὸν (hieron)
Noun - Accusative Neuter Singular
Strong's Greek 2411: Neuter of hieros; a sacred place, i.e. The entire precincts of the Temple.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

defiled
κεκοίνωκεν (kekoinōken)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's Greek 2840: To make unclean, pollute, desecrate, mid: I regard (treat) as unclean. From koinos; to make profane.

this
τοῦτον (touton)
Demonstrative Pronoun - Accusative Masculine Singular
Strong's Greek 3778: This; he, she, it.

holy
ἅγιον (hagion)
Adjective - Accusative Masculine Singular
Strong's Greek 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

place.
τόπον (topon)
Noun - Accusative Masculine Singular
Strong's Greek 5117: Apparently a primary word; a spot, i.e. Location; figuratively, condition, opportunity; specially, a scabbard.

Parallel Strong's
Holman Christian Standard Bible
shouting, “ Men of Israel, help! This is the man who teaches everyone everywhere against our people, our law, and this place. What’s more, he also brought Greeks into the temple and has profaned this holy place.”

New American Standard Bible
crying out, "Men of Israel, come to our aid! This is the man who preaches to all men everywhere against our people and the Law and this place; and besides he has even brought Greeks into the temple and has defiled this holy place."

King James Bible
Crying out, Men of Israel, help: This is the man, that teacheth all [men] every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
Parallel Verses
New International Version
shouting, "Fellow Israelites, help us! This is the man who teaches everyone everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple and defiled this holy place."

New Living Translation
yelling, "Men of Israel, help us! This is the man who preaches against our people everywhere and tells everybody to disobey the Jewish laws. He speaks against the Temple--and even defiles this holy place by bringing in Gentiles."

English Standard Version
crying out, “Men of Israel, help! This is the man who is teaching everyone everywhere against the people and the law and this place. Moreover, he even brought Greeks into the temple and has defiled this holy place.”

New American Standard Bible
crying out, "Men of Israel, come to our aid! This is the man who preaches to all men everywhere against our people and the Law and this place; and besides he has even brought Greeks into the temple and has defiled this holy place."

King James Bible
Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.

Holman Christian Standard Bible
shouting, "Men of Israel, help! This is the man who teaches everyone everywhere against our people, our law, and this place. What's more, he also brought Greeks into the temple and has profaned this holy place."

International Standard Version
yelling, "Men of Israel, help! This is the man who teaches everyone everywhere to turn against our people, the Law, and this place. More than that, he has even brought Greeks into the Temple and desecrated this Holy Place."

NET Bible
shouting, "Men of Israel, help! This is the man who teaches everyone everywhere against our people, our law, and this sanctuary! Furthermore he has brought Greeks into the inner courts of the temple and made this holy place ritually unclean!"

American Standard Version
crying out, Men of Israel, help: This is the man that teacheth all men everywhere against the people, and the law, and this place; and moreover he brought Greeks also into the temple, and hath defiled this holy place.

English Revised Version
crying out, Men of Israel, help: This is the man, that teacheth all men everywhere against the people, and the law, and this place: and moreover he brought Greeks also into the temple, and hath defiled this holy place.

Young's Literal Translation
crying out, 'Men, Israelites, help! this is the man who, against the people, and the law, and this place, all everywhere is teaching; and further, also, Greeks he brought into the temple, and hath defiled this holy place;'






Cross References
Matthew 24:15
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

Acts 6:13
And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:

Acts 21:21
And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.

Acts 24:6
Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

Acts 1:1
The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,

Acts 21:27
And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,

Acts 21:26
Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.

Acts 21:25
As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.

Acts 21:29
(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)

Acts 21:30
And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.

Acts 21:31
And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
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