2 Corinthians 3 Parallel Bible Translations

2 Corinthians 3
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BISHOPS
Bishops' Bible of 1568
ESV
English Standard Version
NIV
New International Version
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1 Do we begyn to prayse our selues agayne? Or neede we as some other of epistles of recomendation vnto you? or letters of recommendation from you? Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you? Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you?
2 Ye are our epistle written in our heartes, whiche is vnderstande and read of all men: You yourselves are our letter of recommendation, written on our hearts, to be known and read by all. You yourselves are our letter, written on our hearts, known and read by everyone.
3 Forasmuche as ye declare that ye are the epistle of Christ ministred by vs, and written, not with ynke, but with the spirite of the lyuyng God, not in tables of stone, but in fleshly tables of the heart. And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.
4 Such trust haue we through Christe to Godwarde. Such is the confidence that we have through Christ toward God. Such confidence we have through Christ before God.
5 Not that we are sufficiet of our selues to thynke any thyng as of our selues: but our ablenesse is of God, Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God.
6 Which hath made vs able ministers of the newe testament, not of the letter, but of the spirite: For the letter kylleth, but the spirite geueth lyfe. who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life. He has made us competent as ministers of a new covenant—not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
7 Yf the ministration of death, through the letters figured in stones, was in glorie, so that the chyldren of Israel coulde not beholde the face of Moyses, for the glorie of his countenaunce, whiche glorie is done away: Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end, Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was,
8 Howe shall not the ministration of the spirite be much more in glorie? will not the ministry of the Spirit have even more glory? will not the ministry of the Spirit be even more glorious?
9 For yf the ministration of condempnation be glorie: much more doth the ministration of ryghteousnes exceede in glorie. For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory. If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness!
10 For euen that which was glorified, is not glorified in respect of this exceedyng glorie. Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. For what was glorious has no glory now in comparison with the surpassing glory.
11 For yf that whiche is destroyed was glorious, much more that which remayneth is glorious. For if what was being brought to an end came with glory, much more will what is permanent have glory. And if what was transitory came with glory, how much greater is the glory of that which lasts!
12 Seyng then that we haue such truste, we vse great boldnesse: Since we have such a hope, we are very bold, Therefore, since we have such a hope, we are very bold.
13 And not as Moyses, which put a vayle ouer his face, that the chyldren of Israel shoulde not see for what purpose that serued which is put away. not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away.
14 But their myndes were blynded: For vntyll this day remayneth the same coueryng vntaken away in the reading of the olde testament, which vayle is put away in Christe. But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away.
15 But euen vnto this day when Moyses is read, the vayle is layde vppon their heart. Yes, to this day whenever Moses is read a veil lies over their hearts. Even to this day when Moses is read, a veil covers their hearts.
16 Neuerthelesse, when it shall turne to the Lorde, the vayle shalbe taken away. But when one turns to the Lord, the veil is removed. But whenever anyone turns to the Lord, the veil is taken away.
17 The Lorde is a spirite: And where the spirite of the Lorde is there is libertie. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.
18 But we all behold as in a mirrour, the glorie of the Lorde, with his face open, and are chaunged vnto the same similitude, from glorie to glorie, euen as of the spirite of the Lorde. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.
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