2 Corinthians 12 Parallel Bible Translations

2 Corinthians 12 ▼
swipe to see more →
MACE
Mace New Testament
ESV
English Standard Version
NIV
New International Version
+Add
1 Have not I reason to glory? for now I shall mention my visions and revelations from the Lord. I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and revelations of the Lord. I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord.
2 I knew a christian who above fourteen years ago, was snatch'd up even to the third heaven, whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knows. I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows.
3 but tho' I don't know whether it was in the body, or out of the body, which God only knows, And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows— And I know that this man—whether in the body or apart from the body I do not know, but God knows—
4 this I know, that he was snatch'd up into paradise, and heard such secrets as it is not lawful for a man to reveal. and he heard things that cannot be told, which man may not utter. was caught up to paradise and heard inexpressible things, things that no one is permitted to tell.
5 I might glory in being the man; but I will not glory in any thing relating to myself, unless it be my sufferings. On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses— I will boast about a man like that, but I will not boast about myself, except about my weaknesses.
6 tho' if I had a mind to glory, I might do it without vanity, for I should say nothing but what is true: but now I forbear, lest any man should ascribe more to me than my actions, or my preaching can justify. though if I should wish to boast, I would not be a fool, for I would be speaking the truth; but I refrain from it, so that no one may think more of me than he sees in me or hears from me. Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say,
7 and lest I should be exalted above measure by the extraordinary revelations I have had, I was afflicted in my person, so that the messenger of satan insulted me; concerning which, So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me.
8 I besought the Lord thrice, to make him leave me. Three times I pleaded with the Lord about this, that it should leave me. Three times I pleaded with the Lord to take it away from me.
9 but he said to me, "my favour is sufficient for thee: for my strength is shown to be perfect by thy weakness." with pleasure therefore will I glory in my infirmities, that the power of Christ may be seen to dwell in me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.
10 I take pleasure then in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am afflicted, then it is I have fortitude. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
11 Am I become vain? 'tis you have forc'd me to it: for I ought to have been commended by you: since I am not inferior to the chiefest of the apostles, tho' in myself I am nothing. I have been a fool! You forced me to it, for I ought to have been commended by you. For I was not at all inferior to these super-apostles, even though I am nothing. I have made a fool of myself, but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the “super-apostles,” even though I am nothing.
12 the marks indeed of an apostle I have shown among you by my extreme patience, by signs, and prodigies, and miracles. The signs of a true apostle were performed among you with utmost patience, with signs and wonders and mighty works. I persevered in demonstrating among you the marks of a true apostle, including signs, wonders and miracles.
13 for in what were ye inferior to other churches, except it be that I myself was not burdensome to you? an injury I hope you will easily forgive. For in what were you less favored than the rest of the churches, except that I myself did not burden you? Forgive me this wrong! How were you inferior to the other churches, except that I was never a burden to you? Forgive me this wrong!
14 This is the third time I purposed to come to you; but I will not be burdensome to you; for I seek not yours, but you: since it is not expected children should lay up for their parents, but parents for their children: on the contrary, Here for the third time I am ready to come to you. And I will not be a burden, for I seek not what is yours but you. For children are not obligated to save up for their parents, but parents for their children. Now I am ready to visit you for the third time, and I will not be a burden to you, because what I want is not your possessions but you. After all, children should not have to save up for their parents, but parents for their children.
15 I shall be glad to sacrifice myself and all I have for your service, even tho' it should happen that the more I love you, the less I should be beloved. I will most gladly spend and be spent for your souls. If I love you more, am I to be loved less? So I will very gladly spend for you everything I have and expend myself as well. If I love you more, will you love me less?
16 'tis own'd I did not put you to any charges myself: but was so crafty, as to over-reach you, by others. But granting that I myself did not burden you, I was crafty, you say, and got the better of you by deceit. Be that as it may, I have not been a burden to you. Yet, crafty fellow that I am, I caught you by trickery!
17 what, did I make a gain of you by any body I sent to you? Did I take advantage of you through any of those whom I sent to you? Did I exploit you through any of the men I sent to you?
18 I desired Titus, and with him I sent a brother: did Titus make a gain of you? didn't we follow the same principles, and take the same measures? I urged Titus to go, and sent the brother with him. Did Titus take advantage of you? Did we not act in the same spirit? Did we not take the same steps? I urged Titus to go to you and I sent our brother with him. Titus did not exploit you, did he? Did we not walk in the same footsteps by the same Spirit?
19 do you think I have been making excuses for not coming? as I am a christian, in the presence of God, I have, my beloved, in every thing consulted your advantage. Have you been thinking all along that we have been defending ourselves to you? It is in the sight of God that we have been speaking in Christ, and all for your upbuilding, beloved. Have you been thinking all along that we have been defending ourselves to you? We have been speaking in the sight of God as those in Christ; and everything we do, dear friends, is for your strengthening.
20 yet I fear when I do come I shall not find you such as I would, and that you will find me such as you least desire: I am afraid there are among you debates, envyings, animosities, strifes, backbitings, whisperings, arrogance, tumults: For I fear that perhaps when I come I may find you not as I wish, and that you may find me not as you wish—that perhaps there may be quarreling, jealousy, anger, hostility, slander, gossip, conceit, and disorder. For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be discord, jealousy, fits of rage, selfish ambition, slander, gossip, arrogance and disorder.
21 and I am afraid, God will humble me when I come again among you, and I shall bewail many who have formerly sinned, and have not yet repented of their impurity, their fornication, and dissoluteness. I fear that when I come again my God may humble me before you, and I may have to mourn over many of those who sinned earlier and have not repented of the impurity, sexual immorality, and sensuality that they have practiced. I am afraid that when I come again my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of the impurity, sexual sin and debauchery in which they have indulged.
Previous chapter
Top of Page
Top of Page