2 Corinthians 12 Parallel Bible Translations

2 Corinthians 12 ▼
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1 If it is necessary (though certainly not expedient) to glory, then I will next tell of visions and revelations from the Lord. I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and revelations of the Lord. I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord.
2 I know a man in Christ, who, more than fourteen years ago (whether in the body, I do not know, or out of the body, I do not know: God knows), was enraptured to the third heaven. I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows.
3 And I know a certain man (whether in the body, or out of the body, I do not know: God knows), And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows— And I know that this man—whether in the body or apart from the body I do not know, but God knows—
4 who was enraptured into Paradise. And he heard words of mystery, which it is not permitted for man to speak. and he heard things that cannot be told, which man may not utter. was caught up to paradise and heard inexpressible things, things that no one is permitted to tell.
5 On behalf of someone like this, I will glory. But on behalf of myself, I will not glory about anything, except my infirmities. On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses— I will boast about a man like that, but I will not boast about myself, except about my weaknesses.
6 For even though I am willing to glory, I will not be foolish. But I will speak the truth. Yet I will do so sparingly, lest anyone may consider me to be anything more than what he sees in me, or anything more than what he hears from me. though if I should wish to boast, I would not be a fool, for I would be speaking the truth; but I refrain from it, so that no one may think more of me than he sees in me or hears from me. Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say,
7 And lest the greatness of the revelations should extol me, there was given to me a prodding in my flesh: an angel of Satan, who struck me repeatedly. So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me.
8 Because of this, three times I petitioned the Lord that it might be taken away from me. Three times I pleaded with the Lord about this, that it should leave me. Three times I pleaded with the Lord to take it away from me.
9 And he said to me: “My grace is sufficient for you. For virtue is perfected in weakness.” And so, willingly shall I glory in my weaknesses, so that the virtue of Christ may live within me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.
10 Because of this, I am pleased in my infirmity: in reproaches, in difficulties, in persecutions, in distresses, for the sake of Christ. For when I am weak, then I am powerful. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
11 I have become foolish; you have compelled me. For I ought to have been commended by you. For I have been nothing less than those who claim to be above the measure of Apostles, even though I am nothing. I have been a fool! You forced me to it, for I ought to have been commended by you. For I was not at all inferior to these super-apostles, even though I am nothing. I have made a fool of myself, but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the “super-apostles,” even though I am nothing.
12 And the seal of my Apostleship has been set over you, with all patience, with signs and wonders and miracles. The signs of a true apostle were performed among you with utmost patience, with signs and wonders and mighty works. I persevered in demonstrating among you the marks of a true apostle, including signs, wonders and miracles.
13 For what is there that you have had which is less than the other churches, except that I myself did not burden you? Forgive me this injury. For in what were you less favored than the rest of the churches, except that I myself did not burden you? Forgive me this wrong! How were you inferior to the other churches, except that I was never a burden to you? Forgive me this wrong!
14 Behold, this is the third time I have prepared to come to you, and yet I will not be a burden to you. For I am seeking not the things that are yours, but you yourselves. And neither should the children store up for the parents, but the parents for the children. Here for the third time I am ready to come to you. And I will not be a burden, for I seek not what is yours but you. For children are not obligated to save up for their parents, but parents for their children. Now I am ready to visit you for the third time, and I will not be a burden to you, because what I want is not your possessions but you. After all, children should not have to save up for their parents, but parents for their children.
15 And so, very willingly, I will spend and exhaust myself for the sake of your souls, loving you more, while being loved less. I will most gladly spend and be spent for your souls. If I love you more, am I to be loved less? So I will very gladly spend for you everything I have and expend myself as well. If I love you more, will you love me less?
16 And so be it. I have not burdened you, but instead, being astute, I obtained you by guile. But granting that I myself did not burden you, I was crafty, you say, and got the better of you by deceit. Be that as it may, I have not been a burden to you. Yet, crafty fellow that I am, I caught you by trickery!
17 And yet, did I defraud you by means of any of those whom I sent to you? Did I take advantage of you through any of those whom I sent to you? Did I exploit you through any of the men I sent to you?
18 I asked for Titus, and I sent a brother with him. Did Titus defraud you? Did we not walk with the same spirit? Did we not walk in the same steps? I urged Titus to go, and sent the brother with him. Did Titus take advantage of you? Did we not act in the same spirit? Did we not take the same steps? I urged Titus to go to you and I sent our brother with him. Titus did not exploit you, did he? Did we not walk in the same footsteps by the same Spirit?
19 Have you ever thought that we should explain ourselves to you? We speak in the sight of God, in Christ. But all things, most beloved, are for your edification. Have you been thinking all along that we have been defending ourselves to you? It is in the sight of God that we have been speaking in Christ, and all for your upbuilding, beloved. Have you been thinking all along that we have been defending ourselves to you? We have been speaking in the sight of God as those in Christ; and everything we do, dear friends, is for your strengthening.
20 Yet I fear, lest perhaps, when I have arrived, I might not find you such as I would want, and I might be found by you, such as you would not want. For perhaps there may be among you: contention, envy, animosity, dissension, detraction, whispering, self-exaltation, and rebellion. For I fear that perhaps when I come I may find you not as I wish, and that you may find me not as you wish—that perhaps there may be quarreling, jealousy, anger, hostility, slander, gossip, conceit, and disorder. For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be discord, jealousy, fits of rage, selfish ambition, slander, gossip, arrogance and disorder.
21 If so, then, when I have arrived, God may again humble me among you. And so, I mourn for the many who sinned beforehand, and did not repent, over the lust and fornication and homosexuality, which they have committed. I fear that when I come again my God may humble me before you, and I may have to mourn over many of those who sinned earlier and have not repented of the impurity, sexual immorality, and sensuality that they have practiced. I am afraid that when I come again my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of the impurity, sexual sin and debauchery in which they have indulged.
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