Psalm 75:5
Parallel Verses
New Living Translation
Don't raise your fists in defiance at the heavens or speak with such arrogance.'"

King James Bible
Lift not up your horn on high: speak not with a stiff neck.

Darby Bible Translation
Lift not up your horn on high; speak not arrogantly with a stiff neck.

World English Bible
Don't lift up your horn on high. Don't speak with a stiff neck."

Young's Literal Translation
Raise not up on high your horn, (Ye speak with a stiff neck.)

Psalm 75:5 Parallel
Wesley's Notes on the Bible

75:5 Lift not - A metaphor from untamed oxen, which will not bow their heads to receive the yoke. Stiff neck - With pride and contempt.

Psalm 75:5 Parallel Commentaries

Of his Cross what Shall I Speak, what Say? this Extremest Kind of Death...
9. Of His cross what shall I speak, what say? This extremest kind of death He chose, that not any kind of death might make His Martyrs afraid. The doctrine He shewed in His life as Man, the example of patience He demonstrated in His Cross. There, you have the work, that He was crucified; example of the work, the Cross; reward of the work, Resurrection. He shewed us in the Cross what we ought to endure, He shewed in the Resurrection what we have to hope. Just like a consummate task-master in the matches
St. Augustine—On the Creeds

St. Malachy's Apostolic Labours, Praises and Miracles.
[Sidenote: 1140, October] 42. (23). Malachy embarked in a ship, and after a prosperous voyage landed at his monastery of Bangor,[576] so that his first sons might receive the first benefit.[577] In what state of mind do you suppose they were when they received their father--and such a father--in good health from so long a journey? No wonder if their whole heart gave itself over to joy at his return, when swift rumour soon brought incredible gladness even to the tribes[578] outside round about them.
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Third Stage of the Roman Trial. Pilate Reluctantly Sentences Him to Crucifixion.
(Friday. Toward Sunrise.) ^A Matt. XXVII. 15-30; ^B Mark XV. 6-19; ^C Luke XXIII. 13-25; ^D John XVIII. 39-XIX 16. ^a 15 Now at the feast [the passover and unleavened bread] the governor was wont { ^b used to} release unto them ^a the multitude one prisoner, whom they would. { ^b whom they asked of him.} [No one knows when or by whom this custom was introduced, but similar customs were not unknown elsewhere, both the Greeks and Romans being wont to bestow special honor upon certain occasions by releasing
J. W. McGarvey—The Four-Fold Gospel

Ci. Foretelling his Passion. Rebuking Ambition.
(Peræa, or Judæa, Near the Jordan.) ^A Matt. XX. 17-28; ^B Mark X. 32-45; ^C Luke XVIII. 31-34. ^b 32 And they were on the way, going up to Jerusalem [Dean Mansel sees in these words an evidence that Jesus had just crossed the Jordan and was beginning the actual ascent up to Jerusalem. If so, he was in Judæa. But such a construction strains the language. Jesus had been going up to Jerusalem ever since he started in Galilee, and he may now have still be in Peræa. The parable
J. W. McGarvey—The Four-Fold Gospel

Cross References
1 Samuel 2:3
"Stop acting so proud and haughty! Don't speak with such arrogance! For the LORD is a God who knows what you have done; he will judge your actions.

Psalm 94:4
How long will they speak with arrogance? How long will these evil people boast?

Lamentations 2:3
All the strength of Israel vanishes beneath his fierce anger. The Lord has withdrawn his protection as the enemy attacks. He consumes the whole land of Israel like a raging fire.

Amos 6:13
And you brag about your conquest of Lo-debar. You boast, "Didn't we take Karnaim by our own strength?"

Zechariah 1:19
"What are these?" I asked the angel who was talking with me. He replied, "These horns represent the nations that scattered Judah, Israel, and Jerusalem."

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