Leviticus 25:10
Parallel Verses
New Living Translation
Set this year apart as holy, a time to proclaim freedom throughout the land for all who live there. It will be a jubilee year for you, when each of you may return to the land that belonged to your ancestors and return to your own clan.

King James Bible
And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.

Darby Bible Translation
And ye shall hallow the year of the fiftieth year, and proclaim liberty in the land unto all the inhabitants thereof; a year of jubilee shall it be unto you, and ye shall return every man unto his possession, and ye shall return every man unto his family;

World English Bible
You shall make the fiftieth year holy, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee to you; and each of you shall return to his own property, and each of you shall return to his family.

Young's Literal Translation
and ye have hallowed the year, the fiftieth year; and ye have proclaimed liberty in the land to all its inhabitants; a jubilee it is to you; and ye have turned back each unto his possession; yea, each unto his family ye do turn back.

Leviticus 25:10 Parallel
Commentary
Wesley's Notes on the Bible

25:10 The fiftieth year - The year of jubilee was not the forty and ninth year, as some learned men think, but precisely the fiftieth. The old weekly sabbath is called the seventh day, because it truly was so, being next after the six days of the week and distinct from them all: and the year of release is called the seventh year, Lev 25:4, as immediately following the six years, Lev 25:3, and distinct from them all. And in like manner the jubilee is called the fiftieth year, because it comes next after seven tines seven or forty - nine years, Lev 25:8, and is distinct from them all. Unto all the inhabitants - Understand such as were Israelites; principally to all servants, even to such as would not and did not go out at the seventh year, and to the poor, who now were acquitted from all their debts, and restored to their possessions. Jubilee - So called either from the Hebrew word Jobel which signifies first a ram, and then a ram's horn, by the sound whereof it was proclaimed; or from Jubal the inventor of musical instruments, Gen 4:21, because it was celebrated with music and all expressions of joy. Unto his possession - Which had been sold or otherwise alienated from him. This law was not at all unjust, because all buyers and sellers had an eye to this condition in their bargains; but it was expedient in many regards, as To mind them that God alone was the Lord and proprietor both of them and of their lands, and they only his tenants; a point which they were very apt to forget. That hereby inheritances, families, and tribes, might be kept entire and clear until the coming of the Messiah, who was to be known as by other things, so by the tribe and family out of which he was to come. And this accordingly was done by the singular providence of God until the Lord Jesus did come. Since which time those characters are miserably confounded: which is no small argument that the Messiah is come. To set bounds both to the insatiable avarice of some, and the foolish prodigality of others, that the former might not wholly and finally swallow up the inheritances of their brethren, and the latter might not be able to undo themselves and their posterity for ever, which was a singular privilege of this law and people. His family - From whom he was gone, being sold to some other family either by himself or by his father.

Leviticus 25:10 Parallel Commentaries

Library
Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

Sin and Forgiveness Between Brethren.
(Autumn, a.d. 29.) ^A Matt. XVIII. 15-35. ^a 15 And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. [Having warned against giving offense, Jesus now shows how to act when offense is received. The fault is to be pointed out to the offender, but for the purpose of gaining him--not from a desire to humiliate him. The offended is to seek the offender, and the offender is likewise to seek the offended (Matt. xv. 23, 24),
J. W. McGarvey—The Four-Fold Gospel

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

"And the Redeemer Shall Come unto Zion, and unto them that Turn,"
Isaiah lix. 20.--"And the Redeemer shall come unto Zion, and unto them that turn," &c. Doctrines, as things, have their seasons and times. Every thing is beautiful in its season. So there is no word of truth, but it hath a season and time in which it is beautiful. And indeed that is a great part of wisdom, to bring forth everything in its season, to discern when and where, and to whom it is pertinent and edifying, to speak such and such truths. But there is one doctrine that is never out of season,
Hugh Binning—The Works of the Rev. Hugh Binning

Cross References
Luke 4:19
and that the time of the LORD's favor has come."

Leviticus 25:11
This fiftieth year will be a jubilee for you. During that year you must not plant your fields or store away any of the crops that grow on their own, and don't gather the grapes from your unpruned vines.

Leviticus 25:13
In the Year of Jubilee each of you may return to the land that belonged to your ancestors.

Leviticus 25:28
But if the original owner cannot afford to buy back the land, it will remain with the new owner until the next Year of Jubilee. In the jubilee year, the land must be returned to the original owners so they can return to their family land.

Leviticus 25:54
If any Israelites have not been bought back by the time the Year of Jubilee arrives, they and their children must be set free at that time.

Numbers 36:4
Then when the Year of Jubilee comes, their portion of land will be added to that of the new tribe, causing it to be lost forever to our ancestral tribe."

Jeremiah 34:8
This message came to Jeremiah from the LORD after King Zedekiah made a covenant with the people, proclaiming freedom for the slaves.

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