Job 34:22
Parallel Verses
New Living Translation
No darkness is thick enough to hide the wicked from his eyes.

King James Bible
There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.

Darby Bible Translation
There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.

World English Bible
There is no darkness, nor thick gloom, where the workers of iniquity may hide themselves.

Young's Literal Translation
There is no darkness nor death-shade, For workers of iniquity to be hidden there;

Job 34:22 Parallel
Commentary
Job 34:22 Parallel Commentaries
Library
Whether God Has Immediate Providence Over Everything?
Objection 1: It seems that God has not immediate providence over all things. For whatever is contained in the notion of dignity, must be attributed to God. But it belongs to the dignity of a king, that he should have ministers; through whose mediation he provides for his subjects. Therefore much less has God Himself immediate providence over all things. Objection 2: Further, it belongs to providence to order all things to an end. Now the end of everything is its perfection and its good. But it appertains
Saint Thomas Aquinas—Summa Theologica

Whether Christ's Judiciary Power Extends to the Angels?
Objection 1: It would seem that Christ's judiciary power does not extend to the angels, because the good and wicked angels alike were judged in the beginning of the world, when some fell through sin while others were confirmed in bliss. But those already judged have no need of being judged again. Therefore Christ's judiciary power does not extend to the angels. Objection 2: Further, the same person cannot be both judge and judged. But the angels will come to judge with Christ, according to Mat. 25:31:
Saint Thomas Aquinas—Summa Theologica

Whether it is More Grievous to Sin through Certain Malice than through Passion?
Objection 1: It would seem that it is not more grievous to sin through certain malice than through passion. Because ignorance excuses from sin either altogether or in part. Now ignorance is greater in one who sins through certain malice, than in one who sins through passion; since he that sins through certain malice suffers from the worst form of ignorance, which according to the Philosopher (Ethic. vii, 8) is ignorance of principle, for he has a false estimation of the end, which is the principle
Saint Thomas Aquinas—Summa Theologica

Whether Anyone Sins through Certain Malice?
Objection 1: It would seem that no one sins purposely, or through certain malice. Because ignorance is opposed to purpose or certain malice. Now "every evil man is ignorant," according to the Philosopher (Ethic. iii, 1); and it is written (Prov. 14:22): "They err that work evil." Therefore no one sins through certain malice. Objection 2: Further, Dionysius says (Div. Nom. iv) that "no one works intending evil." Now to sin through malice seems to denote the intention of doing evil [*Alluding to the
Saint Thomas Aquinas—Summa Theologica

Cross References
Job 3:13
Had I died at birth, I would now be at peace. I would be asleep and at rest.

Job 10:21
before I leave--never to return--for the land of darkness and utter gloom.

Job 11:20
But the wicked will be blinded. They will have no escape. Their only hope is death."

Job 31:3
Isn't it calamity for the wicked and misfortune for those who do evil?

Job 38:17
Do you know where the gates of death are located? Have you seen the gates of utter gloom?

Psalm 139:11
I could ask the darkness to hide me and the light around me to become night--

Psalm 139:12
but even in darkness I cannot hide from you. To you the night shines as bright as day. Darkness and light are the same to you.

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