Job 34:11
Parallel Verses
New Living Translation
He repays people according to their deeds. He treats people as they deserve.

King James Bible
For the work of a man shall he render unto him, and cause every man to find according to his ways.

Darby Bible Translation
For a man's work will he render to him, and cause every one to find according to his way.

World English Bible
For the work of a man he will render to him, and cause every man to find according to his ways.

Young's Literal Translation
For the work of man he repayeth to him, And according to the path of each He doth cause him to find.

Job 34:11 Parallel
Commentary
Job 34:11 Parallel Commentaries
Library
Whether God Has Immediate Providence Over Everything?
Objection 1: It seems that God has not immediate providence over all things. For whatever is contained in the notion of dignity, must be attributed to God. But it belongs to the dignity of a king, that he should have ministers; through whose mediation he provides for his subjects. Therefore much less has God Himself immediate providence over all things. Objection 2: Further, it belongs to providence to order all things to an end. Now the end of everything is its perfection and its good. But it appertains
Saint Thomas Aquinas—Summa Theologica

Whether Christ's Judiciary Power Extends to the Angels?
Objection 1: It would seem that Christ's judiciary power does not extend to the angels, because the good and wicked angels alike were judged in the beginning of the world, when some fell through sin while others were confirmed in bliss. But those already judged have no need of being judged again. Therefore Christ's judiciary power does not extend to the angels. Objection 2: Further, the same person cannot be both judge and judged. But the angels will come to judge with Christ, according to Mat. 25:31:
Saint Thomas Aquinas—Summa Theologica

Whether it is More Grievous to Sin through Certain Malice than through Passion?
Objection 1: It would seem that it is not more grievous to sin through certain malice than through passion. Because ignorance excuses from sin either altogether or in part. Now ignorance is greater in one who sins through certain malice, than in one who sins through passion; since he that sins through certain malice suffers from the worst form of ignorance, which according to the Philosopher (Ethic. vii, 8) is ignorance of principle, for he has a false estimation of the end, which is the principle
Saint Thomas Aquinas—Summa Theologica

Whether Anyone Sins through Certain Malice?
Objection 1: It would seem that no one sins purposely, or through certain malice. Because ignorance is opposed to purpose or certain malice. Now "every evil man is ignorant," according to the Philosopher (Ethic. iii, 1); and it is written (Prov. 14:22): "They err that work evil." Therefore no one sins through certain malice. Objection 2: Further, Dionysius says (Div. Nom. iv) that "no one works intending evil." Now to sin through malice seems to denote the intention of doing evil [*Alluding to the
Saint Thomas Aquinas—Summa Theologica

Cross References
Matthew 16:27
For the Son of Man will come with his angels in the glory of his Father and will judge all people according to their deeds.

Romans 2:6
He will judge everyone according to what they have done.

2 Corinthians 5:10
For we must all stand before Christ to be judged. We will each receive whatever we deserve for the good or evil we have done in this earthly body.

Revelation 22:12
"Look, I am coming soon, bringing my reward with me to repay all people according to their deeds.

Job 34:25
He knows what they do, and in the night he overturns and destroys them.

Psalm 62:12
unfailing love, O Lord, is yours. Surely you repay all people according to what they have done.

Proverbs 12:14
Wise words bring many benefits, and hard work brings rewards.

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