Jeremiah 5:6
Parallel Verses
New Living Translation
So now a lion from the forest will attack them; a wolf from the desert will pounce on them. A leopard will lurk near their towns, tearing apart any who dare to venture out. For their rebellion is great, and their sins are many.

King James Bible
Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.

Darby Bible Translation
Therefore a lion out of the forest shall slay them, a wolf of the evenings shall waste them; the leopard lurketh against their cities, every one that goeth out thence is torn in pieces: for their transgressions are multiplied, their backslidings are increased.

World English Bible
Therefore a lion out of the forest shall kill them, a wolf of the evenings shall destroy them, a leopard shall watch against their cities; everyone who goes out there shall be torn in pieces; because their transgressions are many, [and] their backsliding is increased.

Young's Literal Translation
Therefore smitten them hath a lion out of the forest, A wolf of the deserts doth spoil them, A leopard is watching over their cities, Every one who is going out of them is torn, For many have been their transgressions, Mighty have been their backslidings.

Jeremiah 5:6 Parallel
Commentary
Wesley's Notes on the Bible

5:6 A lion - Nebuchadnezzar and the Chaldean army are here pointed at under the metaphor of beasts of prey of three kinds; compared to a lion, which denotes his great power, courage, and pride. A wolf - For their greediness and unsatiableness. A leopard - The Chaldean army is compared to a leopard, not for its speed only, but for its vigilancy and subtilty.

Jeremiah 5:6 Parallel Commentaries

Library
Purposes of God.
In discussing this subject I shall endeavor to show, I. What I understand by the purposes of God. Purposes, in this discussion, I shall use as synonymous with design, intention. The purposes of God must be ultimate and proximate. That is, God has and must have an ultimate end. He must purpose to accomplish something by his works and providence, which he regards as a good in itself, or as valuable to himself, and to being in general. This I call his ultimate end. That God has such an end or purpose,
Charles Grandison Finney—Systematic Theology

"And Hereby we do Know that we Know Him, if we Keep his Commandments. "
1 John ii. 3.--"And hereby we do know that we know him, if we keep his commandments." This age pretends to much knowledge beyond former ages, knowledge, I say, not only in other natural arts and sciences, but especially in religion. Whether there be any great advancement in other knowledge, and improvement of that which was, to a further extent and clearness, I cannot judge, but I believe there is not much of it in this nation, nor do we so much pretend to it. But, we talk of the enlargements of
Hugh Binning—The Works of the Rev. Hugh Binning

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Cross References
Psalm 80:13
The wild boar from the forest devours it, and the wild animals feed on it.

Jeremiah 4:7
A lion stalks from its den, a destroyer of nations. It has left its lair and is headed your way. It's going to devastate your land! Your towns will lie in ruins, with no one living in them anymore.

Jeremiah 8:5
Then why do these people stay on their self-destructive path? Why do the people of Jerusalem refuse to turn back? They cling tightly to their lies and will not turn around.

Jeremiah 14:7
The people say, "Our wickedness has caught up with us, LORD, but help us for the sake of your own reputation. We have turned away from you and sinned against you again and again.

Jeremiah 25:38
He has left his den like a strong lion seeking its prey, and their land will be made desolate by the sword of the enemy and the LORD's fierce anger.

Jeremiah 30:14
All your lovers--your allies--have left you and do not care about you anymore. I have wounded you cruelly, as though I were your enemy. For your sins are many, and your guilt is great.

Jeremiah 30:15
Why do you protest your punishment--this wound that has no cure? I have had to punish you because your sins are many and your guilt is great.

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