New Living Translation
He brought into the Temple of the LORD the silver and gold and the various items that he and his father had dedicated.
King James Bible
And he brought in the things which his father had dedicated, and the things which himself had dedicated, into the house of the LORD, silver, and gold, and vessels.
Darby Bible Translation
And he brought into the house of Jehovah the things which his father had dedicated, and the things which he himself had dedicated, silver and gold and vessels.
World English Bible
He brought into the house of Yahweh the things that his father had dedicated, and the things that himself had dedicated, silver, and gold, and vessels.
Young's Literal Translation
and he bringeth in the sanctified things of his father, and his own sanctified things, to the house of Jehovah, silver, and gold, and vessels.
1 Kings 15:15 Parallel
CommentaryWesley's Notes on the Bible
15:15 His father - Abijam, when he was in distress, and going to fight with Jeroboam, 2Chron 13:1 - 3, though afterwards he did not perform his vows, nor bring in what he had devoted; probably he was prevented by death.
LibraryWhether Disobedience is the Most Grievous of Sins?
Objection 1: It seems that disobedience is the most grievous of sins. For it is written (1 Kings 15:23): "It is like the sin of witchcraft to rebel, and like the crime of idolatry to refuse to obey." But idolatry is the most grievous of sins, as stated above (Q, A). Therefore disobedience is the most grievous of sins. Objection 2: Further, the sin against the Holy Ghost is one that removes the obstacles of sin, as stated above (Q, A). Now disobedience makes a man contemn …
Saint Thomas Aquinas—Summa Theologica
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1 Kings 7:51
So King Solomon finished all his work on the Temple of the LORD. Then he brought all the gifts his father, David, had dedicated--the silver, the gold, and the various articles--and he stored them in the treasuries of the LORD's Temple.
1 Kings 15:18
Asa responded by removing all the silver and gold that was left in the treasuries of the Temple of the LORD and the royal palace. He sent it with some of his officials to Ben-hadad son of Tabrimmon, son of Hezion, the king of Aram, who was ruling in Damascus, along with this message:
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