Romans 4:1
Parallel Verses
New International Version
What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter?

King James Bible
What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

Darby Bible Translation
What shall we say then that Abraham our father according to flesh has found?

World English Bible
What then will we say that Abraham, our forefather, has found according to the flesh?

Young's Literal Translation
What, then, shall we say Abraham our father, to have found, according to flesh?

Romans 4:1 Parallel
Commentary
Clarke's Commentary on the Bible

Jew. What shall we then say that Abraham, our father as pertaining to the flesh, hath found? - The κατα σαρκα, pertaining to the flesh, must here refer to the sign in Abraham's flesh, viz. his circumcision; on which the Jew would found his right to peculiar blessings. That this is the meaning of κατα σαρκα, according to the flesh, Dr. Taylor has proved by a collation of several parallel scriptures, which it is not necessary to produce here. We may, therefore, suppose the Jew arguing thus: But you set your argument on a wrong footing, viz. the corrupt state of our nation; whereas we hold our prerogative above the rest of mankind from Abraham, who is our father; and we have a right to the blessings of God's peculiar kingdom, in virtue of the promise made to him; his justification is the ground of ours. Now what shall we make of his case, on your principles? Of what use was his obedience to the law of circumcision, if it did not give him a right to the blessing of God? And if, by his obedience to that law, he obtained a grant of extraordinary blessings, then, according to your own concession, Romans 3:27, he might ascribe his justification to something in himself; and, consequently, so may we too, in his right; and if so, this will exclude all those who are not circumcised as we are.

Treasury of Scripture Knowledge

what.

Romans 6:1 What shall we say then? Shall we continue in sin, that grace may abound?

Romans 7:7 What shall we say then? Is the law sin? God forbid. No, I had not known sin, but by the law: for I had not known lust...

Romans 8:31 What shall we then say to these things? If God be for us, who can be against us?

Abraham.

Isaiah 51:2 Look to Abraham your father, and to Sarah that bore you: for I called him alone, and blessed him, and increased him.

Matthew 3:9 And think not to say within yourselves, We have Abraham to our father: for I say to you...

Luke 3:8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father...

Luke 16:24,25,29-31 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water...

John 8:33,37-41,53,56 They answered him, We be Abraham's seed, and were never in bondage to any man: how say you, You shall be made free...

Acts 13:26 Men and brothers, children of the stock of Abraham, and whoever among you fears God, to you is the word of this salvation sent.

2 Corinthians 11:22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.

as pertaining.

Romans 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed...

Hebrews 12:9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence...

Library
September 24. "He Calleth Things that are not as Though they Were" (Rom. Iv. 17).
"He calleth things that are not as though they were" (Rom. iv. 17). The Word of God creates what it commands. When Christ says to any of us "Now are ye clean through the word which I have spoken unto you," We are clean. When He says "no condemnation" there is none, though there has been a lifetime of sin before. And when He says, "mighty through God to the pulling down of strongholds," then the weak are strong. This is the part of faith, to take God at His Word, and then expect Him to make it real.
Rev. A. B. Simpson—Days of Heaven Upon Earth

Free Grace
To The Reader: Nothing but the strongest conviction, not only that what is here advanced is "the truth as it is in Jesus," but also that I am indispensably obliged to declare this truth to all the world, could have induced me openly to oppose the sentiments of those whom I esteem for their work's sake: At whose feet may I be found in the day of the Lord Jesus! Should any believe it his duty to reply hereto, I have only one request to make, -- Let whatsoever you do, be done inherently, in love, and
John Wesley—Sermons on Several Occasions

Its Instrument
"Being justified freely by His grace" (Rom. 3:24); "being now justified by His blood" (Rom. 5:9); "being now justified by faith" (Rom. 5:1). A full exposition of the doctrine of justification requires that each of these propositions should be interpreted in their Scriptural sense, and that they be combined together in their true relations as to form one harmonious whole. Unless these three propositions be carefully distinguished there is sure to be confusion; unless all the three are steadily borne
Arthur W. Pink—The Doctrine of Justification

Its Basis
In our last chapter we contemplated the problem which is presented in the justifying or pronouncing righteous one who is a flagrant violater of the Law of God. Some may have been surprised at the introduction of such a term as "problem": as there are many in the ranks of the ungodly who feel that the world owes them a living, so there are not a few Pharisees in Christendom who suppose it is due them that at death their Creator should take them to Heaven. But different far is it with one who has been
Arthur W. Pink—The Doctrine of Justification

Cross References
Matthew 3:9
And do not think you can say to yourselves, 'We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham.

Romans 1:3
regarding his Son, who as to his earthly life was a descendant of David,

Romans 3:5
But if our unrighteousness brings out God's righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)

Romans 8:31
What, then, shall we say in response to these things? If God is for us, who can be against us?

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