Psalm 109:11
Parallel Verses
New International Version
May a creditor seize all he has; may strangers plunder the fruits of his labor.

King James Bible
Let the extortioner catch all that he hath; and let the strangers spoil his labour.

Darby Bible Translation
Let the usurer cast the net over all that he hath, and let strangers despoil his labour;

World English Bible
Let the creditor seize all that he has. Let strangers plunder the fruit of his labor.

Young's Literal Translation
An exactor layeth a snare for all that he hath, And strangers spoil his labour.

Psalm 109:11 Parallel
Commentary
Clarke's Commentary on the Bible

Let the strangers spoil his labor - Many of these execrations were literally fulfilled in the case of the miserable Jews, after the death of our Lord. They were not only expelled from their own country, after the destruction of Jerusalem, but they were prohibited from returning; and so taxed by the Roman government, that they were reduced to the lowest degree of poverty. Domitian expelled them from Rome; and they were obliged to take up their habitation without the gate Capena, in a wood contiguous to the city, for which they were obliged to pay a rent, and where the whole of their property was only a basket and a little hay. See Juvenal, Sat. ver. 11: -

Substitit ad veteres arcus, madidamque Capenam:

Hic ubi nocturne Numa constituebat amicae,

Nunc sacri fontis nemus, et delubra locantur

Judaes: quorum cophinus, foenumque supellex:

Omnis enim populo mercedem pendere jussa est

Arbor, et ejectis mendicat silva Camoenis.

He stopped a little at the conduit gate,

Where Numa modelled once the Roman state;

In nightly councils with his nymph retired:

Though now the sacred shades and founts are hired

By banished Jews, who their whole wealth can lay

In a small basket, on a wisp of hay.

Yet such our avarice is, that every tree

continued...

Treasury of Scripture Knowledge

extortioner

Job 5:5 Whose harvest the hungry eats up, and takes it even out of the thorns, and the robber swallows up their substance.

Job 18:9-19 The gin shall take him by the heel, and the robber shall prevail against him...

Job 20:18 That which he labored for shall he restore, and shall not swallow it down: according to his substance shall the restitution be...

strangers

Deuteronomy 28:29,33,34,50,51 And you shall grope at noonday, as the blind gropes in darkness, and you shall not prosper in your ways...

Judges 6:3-6 And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east...

Library
Psalm. Cix. 21. ; Micah, vi. 9
Psalm. cix. 21.; Micah, vi. 9. Sweet is Thy mercy, O my God! When humbled at Thy feet, I learn the lessons of Thy rod, Thy mercy, Lord, is sweet. For Thou dost not in wrath chastise, But when I go astray, "Return," a voice behind me cries, "Walk here;--this is the way." Impatient of Thine easy yoke, If heedless yet I roam, Some sharp affliction, with a stroke Of kindness, warns me home. That godly sorrow then I feel, Which nothing can control, Until the hand that wounded, heal, That bruised me,
James Montgomery—Sacred Poems and Hymns

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

The Destruction of Jerusalem
"If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, and shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation." Luke 19:42-44. From the crest of Olivet,
Ellen Gould White—The Great Controversy

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Nehemiah 5:7
I pondered them in my mind and then accused the nobles and officials. I told them, "You are charging your own people interest!" So I called together a large meeting to deal with them

Job 5:5
The hungry consume his harvest, taking it even from among thorns, and the thirsty pant after his wealth.

Job 20:15
He will spit out the riches he swallowed; God will make his stomach vomit them up.

Psalm 128:2
You will eat the fruit of your labor; blessings and prosperity will be yours.

Isaiah 1:7
Your country is desolate, your cities burned with fire; your fields are being stripped by foreigners right before you, laid waste as when overthrown by strangers.

Lamentations 5:2
Our inheritance has been turned over to strangers, our homes to foreigners.

Ezekiel 7:21
I will give their wealth as plunder to foreigners and as loot to the wicked of the earth, who will defile it.

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