Matthew 27:6
Parallel Verses
New International Version
The chief priests picked up the coins and said, "It is against the law to put this into the treasury, since it is blood money."

King James Bible
And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.

Darby Bible Translation
And the chief priests took the pieces of silver and said, It is not lawful to cast them into the Corban, since it is [the] price of blood.

World English Bible
The chief priests took the pieces of silver, and said, "It's not lawful to put them into the treasury, since it is the price of blood."

Young's Literal Translation
And the chief priests having taken the silverlings, said, 'It is not lawful to put them to the treasury, seeing it is the price of blood;'

Matthew 27:6 Parallel
Clarke's Commentary on the Bible

The treasury - Κορβαναν - the place whither the people brought their free-will offerings for the service of the temple, so called from the Hebrew קרבן korban, An Offering, from קרב karab, he drew nigh, because the person who brought the gift came nigh to that place where God manifested his glory between the cherubim, over the mercy-seat in the most holy place. It is from this idea that the phrase to draw nigh to God is taken, which is so frequently used in the sacred writings.

Because it is the price of blood - "What hypocrites, as one justly exclaims, to adjudge an innocent man to death, and break the eternal laws of justice and mercy without scruple, and to be, at the same time, so very nice in their attention to a ceremonial direction of the law of Moses! Thus it is that the devil often deludes many, even among the priests, by a false and superstitious tenderness or conscience in things indifferent, while calumny, envy, oppression of the innocent, and a conformity to the world, give them no manner of trouble or disturbance." See Quesnel.

Treasury of Scripture Knowledge

It is not.

Matthew 23:24 You blind guides, which strain at a gnat, and swallow a camel.

Luke 6:7-9 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him...

John 18:28 Then led they Jesus from Caiaphas to the hall of judgment: and it was early; and they themselves went not into the judgment hall...

to put.

Deuteronomy 23:18 You shall not bring the hire of a whore, or the price of a dog, into the house of the LORD your God for any vow...

Isaiah 61:8 For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth...

because. The Jews considered it was strictly forbidden by the Divine law to bring any filthy or iniquitous gain into the temple. For this reason they now refused to allow this money to be placed in the chest in the temple, amongst the former contributions for its repairs. In this, they were right enough, but by the very act of refusing this money, they proved themselves to be gross perverters of the spirit of God's requirements: they saw not that it was much less lawful for them, who had hired Judas to this sordid action, to be employed in the service of the temple. Those that 'bear the vessels of the Lord,' ought to be holy. Thus our Lord's words, 'Ye blind guides! ye strain at a gnat and swallow a camel.'

The Blind Watchers at the Cross
'And sitting down they watched Him there.' --MATT. xxvii. 36. Our thoughts are, rightly, so absorbed by the central Figure in this great chapter that we pass by almost unnoticed the groups round the cross. And yet there are large lessons to be learned from each of them. These rude soldiers, four in number, as we infer from John's Gospel, had no doubt joined with their comrades in the coarse mockery which preceded the sad procession to Calvary; and then they had to do the rough work of the executioners,
Alexander Maclaren—Expositions of Holy Scripture

The Crucifixion
'And when they were come unto a place called Golgotha, that is to say, a place of a skull, 34. They gave Him vinegar to drink mingled with gall: and when He had tasted thereof, He would not drink. 35. And they crucified Him, and parted His garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted My garments among them, and upon My vesture did they cast lots. 36. And sitting down they watched Him there; 37. And set up over His head His accusation written, THIS
Alexander Maclaren—Expositions of Holy Scripture

The Eloi.
"My God, my God, why hast thou forsaken me?"--ST MATTHEW xxvii. 46. I do not know that I should dare to approach this, of all utterances into which human breath has ever been moulded, most awful in import, did I not feel that, containing both germ and blossom of the final devotion, it contains therefore the deepest practical lesson the human heart has to learn. The Lord, the Revealer, hides nothing that can be revealed, and will not warn away the foot that treads in naked humility even upon the
George MacDonald—Unspoken Sermons

Third Stage of Jewish Trial. Jesus Formally Condemned by the Sanhedrin and Led to Pilate.
(Jerusalem. Friday After Dawn.) ^A Matt. XXVII. 1, 2; ^B Mark XV. 1; ^C Luke XXII. 66-23:1; ^D John XVIII. 28. ^a 1 Now when morning was come, ^c 66 And as soon as it was day, ^b straightway ^c the assembly of the elders of the people was gathered together, both chief priests and scribes; and they led him away into their council, ^a all the chief priests and { ^b with} the elders ^a of the people ^b and scribes, and the whole council, held a consultation, and ^a took counsel against Jesus to put
J. W. McGarvey—The Four-Fold Gospel

Cross References
Matthew 27:5
So Judas threw the money into the temple and left. Then he went away and hanged himself.

Matthew 27:7
So they decided to use the money to buy the potter's field as a burial place for foreigners.

Mark 7:11
But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)--

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