Matthew 22:12
Parallel Verses
New International Version
He asked, 'How did you get in here without wedding clothes, friend?' The man was speechless.

King James Bible
And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

Darby Bible Translation
And he says to him, [My] friend, how camest thou in here not having on a wedding garment? But he was speechless.

World English Bible
and he said to him, 'Friend, how did you come in here not wearing wedding clothing?' He was speechless.

Young's Literal Translation
and he saith to him, Comrade, how didst thou come in hither, not having clothing of the marriage-feast? and he was speechless.

Matthew 22:12 Parallel
Commentary
Clarke's Commentary on the Bible

He saith unto him, Friend - Rather, companion: so εταιρε should be translated. As this man represents the state of a person in the visible Church, who neglects to come unto the master of the feast for a marriage garment, for the salvation which Christ has procured, he cannot be with any propriety called a friend, but may well be termed a companion, as being a member of the visible Church, and present at all those ordinances where Christ's presence and blessing are found, by all those who sincerely wait upon him for salvation.

How camest thou in hither - Why profess to be called by my name while living without a preparation for my kingdom?

He was speechless - Εφιμωθη, he was muzzled, or gagged. He had nothing to say in vindication of his neglect. There was a garment provided, but he neither put it on, nor applied for it. His conduct, therefore, was in the highest degree insulting and indecorous. As this man is the emblem, by general consent, of those who shall perish in the last day, may we not ask, without offense, Where does the doctrine of absolute reprobation or preterition appear in his case? If Christ had never died for him, or if he had applied for the garment, and was refused, might he not well have alleged this in behalf of his soul? - and would not the just God have listened to it? But there is not the smallest excuse for him: Christ died, the sacrifice was offered, for him; the ministers of the Gospel invited him; the Holy Spirit strove with him; he might have been saved, but he was not: and the fault lies so absolutely at his own door that the just God is vindicated in his conduct, while he sends him to hell, not for the lack of what he could not get, but for the lack of what he might have had, but either neglected or refused it.

Then said the king to the servants - To the ministering angels, executors of the Divine will.

Cast him into outer darkness - The Jewish marriages were performed in the night season, and the hall where the feast was made was superbly illuminated; the outer darkness means, therefore, the darkness on the outside of this festal hall; rendered still more gloomy to the person who was suddenly thrust out into it from such a profusion of light. See all this largely treated of on Matthew 8:12 (note).

Treasury of Scripture Knowledge

Friend.

Matthew 20:13 But he answered one of them, and said, Friend, I do you no wrong: did not you agree with me for a penny?

Matthew 26:50 And Jesus said to him, Friend, why are you come? Then came they, and laid hands on Jesus and took him.

how.

Matthew 5:20 For I say to you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees...

Acts 5:2-11 And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet...

Acts 8:20-23 But Peter said to him, Your money perish with you, because you have thought that the gift of God may be purchased with money...

1 Corinthians 4:5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness...

And he was.

1 Samuel 2:9 He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.

Job 5:16 So the poor has hope, and iniquity stops her mouth.

Psalm 107:42 The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.

Jeremiah 2:23,26 How can you say, I am not polluted, I have not gone after Baalim? see your way in the valley, know what you have done...

Romans 3:19 Now we know that what things soever the law said, it said to them who are under the law: that every mouth may be stopped...

Titus 3:11 Knowing that he that is such is subverted, and sins, being condemned of himself.

Library
Sacrifice to Caesar or to God
Eversley, 1869. Chester Cathedral, 1872. Matthew xxii. 21. "Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's." Many a sermon has been preached, and many a pamphlet written, on this text, and (as too often has happened to Holy Scripture), it has been made to mean the most opposite doctrines, and twisted in every direction, to suit men's opinions and superstitions. Some have found in it a command to obey tyrants, invaders, any and every government,
Charles Kingsley—All Saints' Day and Other Sermons

On the Same Words of the Gospel, Matt. xxii. 42
1. The question which was proposed to the Jews, Christians ought to solve. For the Lord Jesus Christ, who proposed it to the Jews, did not solve it Himself, to the Jews, I mean, He did not, but to us He hath solved it. I will put you in remembrance, Beloved, and ye will find that He hath solved it. But first consider the knot of the question. He asked the Jews what they "thought of Christ, whose Son He was to be;" for they too look for the Christ. They read of Him in the Prophets, they expected Him
Saint Augustine—sermons on selected lessons of the new testament

The Heavenly Banquet.
20th Sunday after Trinity. S. Matt. xxii. 4. "Behold, I have prepared my dinner; my oxen and my fatlings are killed, and all things are ready; come unto the marriage." INTRODUCTION.--The Kingdom of Heaven has two meanings in this parable. It means in the first place the Catholic Church. Into that the apostles and pastors of Christ invite men to enter, and many refuse. In the second place it means the Church Triumphant,--eternal blessedness, and into that the pastors of Christ's Church invite you
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Profession and Practice.
18th Sunday after Trinity. S. Matt. xxii. 42. "What think ye of Christ?" INTRODUCTION.--Many men are Christians neither in understanding nor in heart. Some are Christians in heart, and not in understanding. Some in understanding, and not in heart, and some are Christians in both. If I were to go into a Temple of the Hindoos, or into a Synagogue of the Jews, and were to ask, "What think ye of Christ?" the people there would shake their heads and deny that He is God, and reject His teaching. The
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Cross References
Matthew 20:13
"But he answered one of them, 'I am not being unfair to you, friend. Didn't you agree to work for a denarius?

Matthew 26:50
Jesus replied, "Do what you came for, friend." Then the men stepped forward, seized Jesus and arrested him.

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