Judges 11:15
Parallel Verses
New International Version
saying: "This is what Jephthah says: Israel did not take the land of Moab or the land of the Ammonites.

King James Bible
And said unto him, Thus saith Jephthah, Israel took not away the land of Moab, nor the land of the children of Ammon:

Darby Bible Translation
and said to him, Thus saith Jephthah: Israel took not away the land of Moab, nor the land of the children of Ammon.

World English Bible
and he said to him, "Thus says Jephthah: Israel didn't take away the land of Moab, nor the land of the children of Ammon,

Young's Literal Translation
and saith to him, 'Thus said Jephthah, Israel took not the land of Moab, and the land of the Bene-Ammon,

Judges 11:15 Parallel
Commentary
Clarke's Commentary on the Bible

From Arnon even unto Jabbok, and unto Jordan - That is, all the land that had formerly belonged to the Amorites, and to the Moabites, who it seems were confederates on this occasion.

Treasury of Scripture Knowledge

Israel took

Numbers 21:13-15,27-30 From there they removed, and pitched on the other side of Arnon...

Deuteronomy 2:9,19 And the LORD said to me, Distress not the Moabites, neither contend with them in battle...

2 Chronicles 20:10 And now, behold, the children of Ammon and Moab and mount Seir, whom you would not let Israel invade...

Acts 24:12,13 And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues...

Library
Whether a Vow Should Always be About a Better Good?
Objection 1: It would seem that a vow need not be always about a better good. A greater good is one that pertains to supererogation. But vows are not only about matters of supererogation, but also about matters of salvation: thus in Baptism men vow to renounce the devil and his pomps, and to keep the faith, as a gloss observes on Ps. 75:12, "Vow ye, and pay to the Lord your God"; and Jacob vowed (Gn. 28:21) that the Lord should be his God. Now this above all is necessary for salvation. Therefore
Saint Thomas Aquinas—Summa Theologica

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Cross References
Judges 11:14
Jephthah sent back messengers to the Ammonite king,

Judges 11:16
But when they came up out of Egypt, Israel went through the wilderness to the Red Sea and on to Kadesh.

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