Judges 11:15
Parallel Verses
New American Standard Bible
and they said to him, "Thus says Jephthah, 'Israel did not take away the land of Moab nor the land of the sons of Ammon.

King James Bible
And said unto him, Thus saith Jephthah, Israel took not away the land of Moab, nor the land of the children of Ammon:

Darby Bible Translation
and said to him, "Thus says Jephthah: Israel did not take away the land of Moab or the land of the Ammonites,

World English Bible
and he said to him, "Thus says Jephthah: Israel didn't take away the land of Moab, nor the land of the children of Ammon,

Young's Literal Translation
and saith to him, 'Thus said Jephthah, Israel took not the land of Moab, and the land of the Bene-Ammon,

Judges 11:15 Parallel
Commentary
Barnes' Notes on the Bible

Consult the marginal references. If the ark with the copy of the Law Deuteronomy 31:26 was at Mizpeh, it would account for Jephthah's accurate knowledge of it; and this exact agreement of his message with Numbers and Deuteronomy would give additional force to the expression, "he uttered all his words before the Lord" Judges 11:11.

Judges 11:15 Parallel Commentaries

Library
A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

Judges 11:14
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