How knoweth this man letters, having never learned? - The Jewish learning consisted in the knowledge of their own scriptures, and the traditions of their elders. In this learning our blessed Lord excelled. No person ever spoke with more grace and dignity, or knew better how to make a more proper use, or a happier application, of Jewish allegories and parables; because none ever penetrated the sense of the Scriptures as he did; none ever cited them more successfully, or ever showed their accomplishment in so complete and satisfactory a manner. As these branches of learning were taught at the Jewish schools, and our Lord had never attended there, they were astonished to find him excelling in that sort of learning, of which they themselves professed to be the sole teachers.

marvelled.

John 7:46 The officers answered, Never man spoke like this man.

Matthew 7:28,29 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine...

Matthew 22:22,33 When they had heard these words, they marveled, and left him, and went their way...

Luke 2:47 And all that heard him were astonished at his understanding and answers.

How.

Matthew 13:54 And when he was come into his own country, he taught them in their synagogue, so that they were astonished, and said...

Mark 6:2,3 And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying...

Luke 4:22 And all bore him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?

Acts 2:7 And they were all amazed and marveled, saying one to another, Behold, are not all these which speak Galilaeans?

*etc:

Acts 4:11,12 This is the stone which was set at nothing of you builders, which is become the head of the corner...

letters. or, learning.

Amos 7:14,15 Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet's son; but I was an herdsman...

One Saying with Two Meanings
'Then said Jesus unto them, Yet a little while am I with you, and then I go unto Him that sent Me. 34. Ye shall seek Me, and shall not find Me: and where I am, thither ye cannot come.'--JOHN vii. 33, 34. 'Little children, yet a little while I am with you. Ye shall seek Me; and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.'--JOHN xiii. 33. No greater contrast can be conceived than that between these two groups to whom such singularly similar words were addressed. The …
Alexander Maclaren—Expositions of Holy Scripture

Answer to Mr. W's Sixth Objection.
6. and lastly, Let us consider the intrinsick absurdities, and incredibilities of the several stories of these three miracles, p. 36.--As to Jairus's daughter, and her resurrection from the dead, St. Hilary [13] hints, that there was no such person as Jairus;--and he gives this reason, and a good reason it is, why he thought so, because it is elsewhere intimated in the gospel that none of the rulers of the synagogues confessedly believ'd on Jesus, John vii. 48. and xii. 42. St. John's words in the …
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Want of Universality in the Knowledge and Reception of Christianity, and of Greater Clearness in the Evidence.
Or, a Revelation which really came from God, the proof, it has been said, would in all ages be so public and manifest, that no part of the human species would remain ignorant of it, no understanding could fail of being convinced by it. The advocates of Christianity do not pretend that the evidence of their religion possesses these qualities. They do not deny that we can conceive it to be within the compass of divine power to have communicated to the World a higher degree of assurance, and to have …
William Paley—Evidences of Christianity