Job 9:33
Parallel Verses
New International Version
If only there were someone to mediate between us, someone to bring us together,

King James Bible
Neither is there any daysman betwixt us, that might lay his hand upon us both.

Darby Bible Translation
There is not an umpire between us, who should lay his hand upon us both.

World English Bible
There is no umpire between us, that might lay his hand on us both.

Young's Literal Translation
If there were between us an umpire, He doth place his hand on us both.

Job 9:33 Parallel
Commentary
Clarke's Commentary on the Bible

Neither is there any day's-man - בינינו מוכיח beyneynu mochiach, a reprover, arguer, or umpire between us. Day's - Man, in our law, means an arbitrator, or umpire between party and party; as it were bestowing a day, or certain time on a certain day, to decree, judge, or decide a matter - Minshieu. Day is used in law for the day of appearance in court, either originally or upon assignation, for hearing a matter for trial - Idem. But arbitrator is the proper meaning of the term here: one who is, by the consent of both parties, to judge between them, and settle their differences. Instead of לא יש lo yesh, there is not, fifteen of Kennicott's and De Rossi's MSS., with the Septuagint, Syriac, and Arabic, read לו יש lu vesh, I wish there were: or, O that there were! Ειθε ην ὁ μεσιτης ἡμων, και ελεγχων και διακουων αναμεσον αμφοτερων; O that we had a mediator, an advocate, and judge between us both! - Sept. Poor Job! He did not yet know the Mediator between God and man: the only means by which God and man can be brought together and reconciled. Had St. Paul this in his eye when he wrote 1 Timothy 2:5, 1 Timothy 2:6? For there is one God, and one Mediator between God and men, the man Christ Jesus; who gave himself a ransom for all. Without this Mediator, and the ransom price which he has laid down, God and man can never be united: and that this union might be made possible, Jesus took the human into conjunction with his Divine nature; and thus God was manifest in the flesh.

Treasury of Scripture Knowledge

is there

Job 9:19 If I speak of strength, see, he is strong: and if of judgment, who shall set me a time to plead?

1 Samuel 2:25 If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall entreat for him?...

Psalm 106:23 Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath...

1 John 2:1,2 My little children, these things write I to you, that you sin not. And if any man sin, we have an advocate with the Father...

daysman. Heb. one that should argue, or, umpire. that might

1 Kings 3:16 Then came there two women, that were harlots, to the king, and stood before him.

*etc:

Library
March 16 Morning
What is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.--JAS. 4:14. My days are swifter than a post: they flee away, they see no good. They are passed away as the swift ships: as the eagle that hasteth to the prey.--Thou carriest them away as with a flood; they are as a sleep . . . in the morning they are like grass which groweth up. In the morning it flourisheth, and groweth up: in the evening it is cut down, and withereth.--Man that is born of a woman
Anonymous—Daily Light on the Daily Path

A Blow at Self-Righteousness
The sermon of this morning is intended to be another blow against our self-righteousness. If it will not die, at least let us spare no arrows against it; let us draw the bow, and if the shaft cannot penetrate its heart, it may at least stick in its flesh and help to worry it to its grave. I. Endeavouring to keep close to my text, I shall start with this first point--that THE PLEA OF SELF-RIGHTEOUSNESS CONTRADICTS ITSELF. "If I justify myself, mine own mouth shall condemn me." Come, friend, thou who
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Whether Doubts Should be Interpreted for the Best?
Objection 1: It would seem that doubts should not be interpreted for the best. Because we should judge from what happens for the most part. But it happens for the most part that evil is done, since "the number of fools is infinite" (Eccles. 1:15), "for the imagination and thought of man's heart are prone to evil from his youth" (Gn. 8:21). Therefore doubts should be interpreted for the worst rather than for the best. Objection 2: Further, Augustine says (De Doctr. Christ. i, 27) that "he leads a
Saint Thomas Aquinas—Summa Theologica

Later English Reformers
While Luther was opening a closed Bible to the people of Germany, Tyndale was impelled by the Spirit of God to do the same for England. Wycliffe's Bible had been translated from the Latin text, which contained many errors. It had never been printed, and the cost of manuscript copies was so great that few but wealthy men or nobles could procure it; and, furthermore, being strictly proscribed by the church, it had had a comparatively narrow circulation. In 1516, a year before the appearance of Luther's
Ellen Gould White—The Great Controversy

Cross References
1 Samuel 2:25
If one person sins against another, God may mediate for the offender; but if anyone sins against the LORD, who will intercede for them?" His sons, however, did not listen to their father's rebuke, for it was the LORD's will to put them to death.

Job 9:19
If it is a matter of strength, he is mighty! And if it is a matter of justice, who can challenge him?

Psalm 139:5
You hem me in behind and before, and you lay your hand upon me.

Isaiah 1:18
"Come now, let us settle the matter," says the LORD. "Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.

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