Job 38:36
Parallel Verses
New International Version
Who gives the ibis wisdom or gives the rooster understanding?

King James Bible
Who hath put wisdom in the inward parts? or who hath given understanding to the heart?

Darby Bible Translation
Who hath put wisdom in the inward parts? or who hath given understanding to the mind?

World English Bible
Who has put wisdom in the inward parts? Or who has given understanding to the mind?

Young's Literal Translation
Who hath put in the inward parts wisdom? Or who hath given To the covered part understanding?

Job 38:36 Parallel
Commentary
Clarke's Commentary on the Bible

Who hath put wisdom in the in ward parts? - Who has given לשכוי lasechvi, to the contemplative person, understanding? Even the most sedulous attention to a subject, and the deepest contemplation, are not sufficient to investigate truth, without the inspiration of the Almighty, which alone can give understanding. But who has given man the power to conceive and understand? A power which he knows he has, but which he cannot comprehend. Man knows nothing of his own mind, nor of the mode of its operations. This mind we possess, these operations we perform; - and of either do we know any thing? If we know not our own spirit, how can we comprehend that Spirit which is infinite and eternal? Mr. Good thinks that this verse is a continuation of the subject above, relative to the lightnings, and therefore translates thus: -

Who putteth understanding into the vollies?

And who giveth to the shafts discernment?

All the versions, except the Septuagint, which trifles here, understand the place as we do. Either makes a good sense. The Septuagint has, "Who hath given the knowledge of weaving to women; or the science of embroidery?" Instead of understanding to the heart, the Vulgate has, understanding to the cock; that it might be able to distinguish and proclaim the watches of the night.

Treasury of Scripture Knowledge

Who hath put

Job 32:8 But there is a spirit in man: and the inspiration of the Almighty gives them understanding.

Psalm 51:6 Behold, you desire truth in the inward parts: and in the hidden part you shall make me to know wisdom.

Proverbs 2:6 For the LORD gives wisdom: out of his mouth comes knowledge and understanding.

Ecclesiastes 2:26 For God gives to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he gives travail...

James 1:5,17 If any of you lack wisdom, let him ask of God, that gives to all men liberally, and upbraides not; and it shall be given him...

who hath given

Exodus 31:3 And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,

Exodus 36:1,2 Then worked Bezaleel and Aholiab, and every wise hearted man...

Isaiah 28:26 For his God does instruct him to discretion, and does teach him.

Library
August 11 Evening
Where is the way that light dwelleth?--JOB 38:19. God is light, and in him is no darkness at all.--As long as I am in the world, I am the light of the world. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.--The Father . . . hath made us meet to be partakers of the inheritance of the saints in light,
Anonymous—Daily Light on the Daily Path

God's Restraining Power.
(New Year's Day.) TEXT: JOB xxxviii. 11. "Hitherto shalt thou come, and no further: and here shall thy proud waves be stayed." THESE words are taken from a sublime discourse, which -- is put by the writer in the mouth of the Highest Himself, the Creator and Preserver of the world. In it He answers Job out of the whirlwind, when he had complained, though reverently and humbly, that the Lord did not allow men to find Him; that, moreover, He gave no account of His matters to them, and that therefore
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

Whether it is Proper to the Rational Nature to be Adopted?
Objection 1: It would seem that it is not proper to the rational nature to be adopted. For God is not said to be the Father of the rational creature, save by adoption. But God is called the Father even of the irrational creature, according to Job 38:28: "Who is father of the rain? Or who begot the drops of dew?" Therefore it is not proper to the rational creature to be adopted. Objection 2: Further, by reason of adoption some are called sons of God. But to be sons of God seems to be properly attributed
Saint Thomas Aquinas—Summa Theologica

'The End of the Lord'
'Then Job answered the Lord, and said, 2. I know that Thou canst do every thing, and that no thought can he withholden from Thee. 3. Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not. 4. Hear, I beseech Thee, and I will speak: I will demand of Thee, and declare Thou unto me. 5. I have heard of Thee by the hearing of the ear: but now mine eye seeth Thee. 6. Wherefore I abhor myself, and repent in dust and
Alexander Maclaren—Expositions of Holy Scripture

Cross References
Job 9:4
His wisdom is profound, his power is vast. Who has resisted him and come out unscathed?

Job 12:13
"To God belong wisdom and power; counsel and understanding are his.

Job 32:8
But it is the spirit in a person, the breath of the Almighty, that gives them understanding.

Psalm 51:6
Yet you desired faithfulness even in the womb; you taught me wisdom in that secret place.

Ecclesiastes 2:26
To the person who pleases him, God gives wisdom, knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God. This too is meaningless, a chasing after the wind.

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