Isaiah 3:23
Parallel Verses
New International Version
and mirrors, and the linen garments and tiaras and shawls.

King James Bible
The glasses, and the fine linen, and the hoods, and the vails.

Darby Bible Translation
the mirrors, and the fine linen bodices, and the turbans, and the flowing veils.

World English Bible
the hand mirrors, the fine linen garments, the tiaras, and the shawls.

Young's Literal Translation
Of the mirrors, and of the linen garments, And of the hoods, and of the vails,

Isaiah 3:23 Parallel
Commentary
Clarke's Commentary on the Bible

The glasses - The conjunction ו vau, and - And the glasses, is added here by forty-three of Kennicott's and thirty-four of De Rossi's MSS., and one of my own, ancient, as well as by many editions.

And the veils. "The transparent garments" - Τα διαφανη Λακωνικα, Sept. A kind of silken dress, transparent, like gauze; worn only by the most elegant women, and such as dressed themselves elegantius quam necesse esset probis, "more elegantly than modest women should." Such garments are worn to the present day; garments that not only show the shape of every part of the body, but the very color of the skin. This is evidently the case in some scores of drawings of Asiatic females now before me. This sort of garments was afterwards in use among the Greeks. Prodicus, in his celebrated fable (Xenoph. Memorab. Socr. lib. ii.) exhibits the personage of Sloth in this dress: Εσθητα δε, εξ ἡς αν μαλιστα ὡρα διαλαμποι: -

"Her robe betray'd

Through the clear texture every tender limb,

Height'ning the charms it only seem'd to shade;

And as it flow'd adown so loose and thin,

Her stature show'd more tall, more snowy white her skin."

They were called multitia and coa (scil, vestimenta) by the Romans, from their being invented, or rather introduced into Greece, by one Pamphila of the island of Cos. This, like other Grecian fashions, was received at Rome, when luxury began to prevail under the emperors. It was sometimes worn even by the men, but looked upon as a mark of extreme effeminacy. See Juvenal, Sat. ii., 65, etc. Publius Syrus, who lived when the fashion was first introduced, has given a humorous satirical description of it in two lines, which by chance have been preserved: -

"Aequum est, induere nuptam ventum textilem?

Palam prostare nudam in nebula linea?"

Treasury of Scripture Knowledge

glasses

Exodus 38:8 And he made the laver of brass, and the foot of it of brass, of the mirrors of the women assembling...

fine linen

Genesis 41:42 And Pharaoh took off his ring from his hand, and put it on Joseph's hand, and arrayed him in clothing of fine linen...

1 Chronicles 15:27 And David was clothed with a robe of fine linen, and all the Levites that bore the ark, and the singers...

Ezekiel 16:10 I clothed you also with broidered work, and shod you with badgers' skin, and I girded you about with fine linen...

Luke 16:19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

Revelation 19:8,14 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints...

vails

Genesis 24:65 For she had said to the servant, What man is this that walks in the field to meet us? And the servant had said, It is my master...

Ruth 3:15 Also he said, Bring the veil that you have on you, and hold it. And when she held it, he measured six measures of barley...

Songs 5:7 The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me.

Library
A Paradox of Selling and Buying
'Ye have sold yourselves for nought; and ye shall be redeemed without money.'--ISAIAH iii. 3. THE first reference of these words is of course to the Captivity. They come in the midst of a grand prophecy of freedom, all full of leaping gladness and buoyant hope. The Seer speaks to the captives; they had 'sold themselves for nought.' What had they gained by their departure from God?--bondage. What had they won in exchange for their freedom?-- only the hard service of Babylon. As Deuteronomy puts it:
Alexander Maclaren—Expositions of Holy Scripture

The Personal History of Herod - the Two Worlds in Jerusalem.
It is an intensely painful history, [581] in the course of which Herod made his way to the throne. We look back nearly two and a half centuries to where, with the empire of Alexander, Palestine fell to his successors. For nearly a century and a half it continued the battle-field of the Egyptian and Syrian kings (the Ptolemies and the Seleucidæ). At last it was a corrupt High-Priesthood - with which virtually the government of the land had all along lain - that betrayed Israel's precious trust.
Alfred Edersheim—The Life and Times of Jesus the Messiah

"All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6, 7.--"All our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Not only are the direct breaches of the command uncleanness, and men originally and actually unclean, but even our holy actions, our commanded duties. Take a man's civility, religion, and all his universal inherent righteousness,--all are filthy rags. And here the church confesseth nothing but what God accuseth her of, Isa. lxvi. 8, and chap. i. ver.
Hugh Binning—The Works of the Rev. Hugh Binning

"Thou Shalt Honor Thy Father and Thy Mother. "
From this Commandment we learn that after the excellent works of the first three Commandments there are no better works than to obey and serve all those who are set over us as superiors. For this reason also disobedience is a greater sin than murder, unchastity, theft and dishonesty, and all that these may include. For we can in no better way learn how to distinguish between greater and lesser sins than by noting the order of the Commandments of God, although there are distinctions also within the
Dr. Martin Luther—A Treatise on Good Works

Cross References
Isaiah 3:22
the fine robes and the capes and cloaks, the purses

Isaiah 3:24
Instead of fragrance there will be a stench; instead of a sash, a rope; instead of well-dressed hair, baldness; instead of fine clothing, sackcloth; instead of beauty, branding.

Isaiah 47:2
Take millstones and grind flour; take off your veil. Lift up your skirts, bare your legs, and wade through the streams.

Zechariah 3:5
Then I said, "Put a clean turban on his head." So they put a clean turban on his head and clothed him, while the angel of the LORD stood by.

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