The land of Tema "The southern country" - Θαιμαν, Sept.; Austri, Vulg. They read תימן teiman, which seems to be right; for probably the inhabitants of Tema might be involved in the same calamity with their brethren and neighbors of Kedar, and not in a condition to give them assistance, and to relieve them, in their flight before the enemy, with bread and water. To bring forth bread and water is an instance of common humanity in such cases of distress; especially in those desert countries in which the common necessaries of life, more particularly water, are not easily to be met with or procured. Moses forbids the Ammonite and Moabite to be admitted into the congregation of the Lord to the tenth generation. One reason which he gives for this reprobation is their omission of the common offices of humanity towards the Israelites; "because they met them not with bread and water in the way, when they came forth out of Egypt," Deuteronomy 23:4.

Tema

Genesis 25:15 Hadar, and Tema, Jetur, Naphish, and Kedemah:

1 Chronicles 1:30 Mishma, and Dumah, Massa, Hadad, and Tema,

Job 6:19 The troops of Tema looked, the companies of Sheba waited for them.

brought. or, bring ye

Isaiah 16:3,4 Take counsel, execute judgment; make your shadow as the night in the middle of the noonday; hide the outcasts...

Judges 8:4-8 And Gideon came to Jordan, and passed over, he, and the three hundred men that were with him, faint, yet pursuing them...

Proverbs 25:21 If your enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:

Romans 12:20 Therefore if your enemy hunger, feed him; if he thirst, give him drink: for in so doing you shall heap coals of fire on his head.

1 Peter 4:9 Use hospitality one to another without grudging.

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as …
John Edgar McFadyen—Introduction to the Old Testament