1 Samuel 1:28
Parallel Verses
New International Version
So now I give him to the LORD. For his whole life he will be given over to the LORD." And he worshiped the LORD there.

King James Bible
Therefore also I have lent him to the LORD; as long as he liveth he shall be lent to the LORD. And he worshipped the LORD there.

Darby Bible Translation
And also I have lent him to Jehovah: all the days that he lives, he is lent to Jehovah. And he worshipped Jehovah there.

World English Bible
Therefore also I have granted him to Yahweh. As long as he lives he is granted to Yahweh." He worshiped Yahweh there.

Young's Literal Translation
and also I have caused him to be asked for Jehovah, all the days that he hath lived -- he is asked for Jehovah;' and he boweth himself there before Jehovah.

1 Samuel 1:28 Parallel
Commentary
Clarke's Commentary on the Bible

Therefore also I have lent him to the Lord - There is here a continual reference to her vow, and to the words which she used in making that vow.

The word Samuel, as we have already seen, is a contraction of the words שאול מאל Shaul meEl, that is, asked or lent of God; for his mother said, 1 Samuel 1:27, The Lord hath given me my petition, which שאלתי Shaalti, I Asked of him. In 1 Samuel 1:28 she says: הוא ששול ליהוה hu Shaul layhouah, he shall be Lent unto the Lord: here we find the verb is the same; and it is remarked by grammarians that שאל shaal, he asked, making in the participle pahul שאול shaul, Asked, in the conjugation hiphil signifies to lend; therefore, says his mother, 1 Samuel 1:28, השאלתיהו ליהוה Hishiltihu layhovah, I have Lent him to the Lord. This twofold meaning of the Hebrew root is not only followed by our translators, but also by the Vulgate, Septuagint, and Syriac.

And he worshipped the Lord there - Instead of וישתחו vaiyishtachu, He worshipped, וישתחוו vaiyishtachavu, and They worshipped, is the reading of six of Kennicott's and De Rossi's MSS., of some copies of the Septuagint, and of the Vulgate, Syriac, and Arabic.

This and the following chapter are connected in most copies of the Septuagint and Vulgate thus: And Anna worshipped, and said, My soul is strengthened in the Lord, etc. It is very likely that the whole passage, from the beginning of 1 Samuel 1:26 to the end of 1 Samuel 2:10 of the ensuing chapter, contains the words of Hannah alone; and that even the clause, He worshipped the Lord there, should be, And she worshipped the Lord there, and prayed, and said, etc. Indeed this latter clause is wanting in the Polyglot Septuagint, as I have stated above.

Treasury of Scripture Knowledge

lent him. or, returned him, whom I have obtained by petition, to the Lord. The word {hishhilteehoo}, ` I have lent him,' is the Hiphil conjugation of {sahal}, `he asked,' (ver

1 Samuel 1:27 For this child I prayed; and the LORD has given me my petition which I asked of him:

) and refers to the name of Samuel.

he shall be. or, he whom I have obtained by petition shall be returned.

he worshipped

Genesis 24:26,48,52 And the man bowed down his head, and worshipped the LORD...

2 Timothy 3:15 And that from a child you have known the holy scriptures...

Library
Of Self-Annihilation
Of Self-Annihilation Supplication and sacrifice are comprehended in prayer, which, according to S. John, is "an incense, the smoke whereof ascendeth unto God;" therefore it is said in the Apocalypse that "unto the Angel was given much incense, that he should offer it with the prayers of all Saints'' (Chap. viii. 3). Prayer is the effusion of the heart in the Presence of God: "I have poured out my soul before God" saith the mother of Samuel. (1 Sam. i. 15) The prayer of the wise men at the feet of
Madame Guyon—A Short and Easy Method of Prayer

John Newton 1Sam 1:10,18

John Newton—Olney Hymns

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Cross References
Genesis 24:26
Then the man bowed down and worshiped the LORD,

Genesis 24:52
When Abraham's servant heard what they said, he bowed down to the ground before the LORD.

1 Samuel 1:11
And she made a vow, saying, "LORD Almighty, if you will only look on your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head."

1 Samuel 1:22
Hannah did not go. She said to her husband, "After the boy is weaned, I will take him and present him before the LORD, and he will live there always."

1 Samuel 2:11
Then Elkanah went home to Ramah, but the boy ministered before the LORD under Eli the priest.

1 Samuel 28:2
David said, "Then you will see for yourself what your servant can do." Achish replied, "Very well, I will make you my bodyguard for life."

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