New American Standard Bible
Now I urge you, brethren, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them.
King James Bible
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
Darby Bible Translation
But I beseech you, brethren, to consider those who create divisions and occasions of falling, contrary to the doctrine which ye have learnt, and turn away from them.
World English Bible
Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.
Young's Literal Translation
And I call upon you, brethren, to mark those who the divisions and the stumbling-blocks, contrary to the teaching that ye did learn, are causing, and turn ye away from them;
Romans 16:17 Parallel
CommentaryBarnes' Notes on the Bible
Now I beseech you - One great object of this Epistle had been to promote "peace" between the Jewish and Gentile converts. So much did this subject press upon the mind of the apostle, that he seems unwilling so leave it. He returns to it again and again; and even after the Epistle is apparently concluded, he returns to it, to give them a new charge on the subject.
Mark them - Observe attentively, cautiously, and faithfully Philippians 3:17; be on your guard against them. Ascertain "who are" the real causes of the divisions that spring up, and avoid them.
Which cause - Who make. Probably he refers here to "Jewish" teachers, or those who insisted strenuously on the observance of the rites of Moses, and who set up a claim for greater purity and orthodoxy than those possessed who received the Gentile converts as Christian brethren. The Jews were perpetually thus recalling the Christian converts to the Law of Moses; insisting on the observance of those rites; troubling the churches, and producing dissensions and strifes; Galatians 3:1; Galatians 5:1-8; Acts 15:1, Acts 15:24.
Divisions - Dissensions; parties; factions; 1 Corinthians 3:3; Galatians 5:20. The very "attempt" to form such parties was evil, no matter what the pretence. They who attempt to form parties in the churches are commonly actuated by some evil or ambitious design.
And offences - Scandals; or that give occasion for others to fall into sin. These two things are different. The first means parties; the other denotes such a course of life as would lead others into sin. The "Jew" would form parties, on the pretence of superior holiness; the Gentiles, or some hold Gentile convert might deride the scrupulous feelings of the Jew, and might thus lead him into "sin" in regard to what his conscience really forbade; see Romans 14:15. These persons on both sides were to he avoided, and they were to refuse to follow them, and to cultivate the spirit of unity and peace.
Contrary to the doctrine - To the "teaching" which you have received in this Epistle and elsewhere; the teaching that these divisions should cease; that the Jewish ceremonies are not binding; that all should lay aside their causes of former difference, and be united in one family; see Romans 14; 15.
And avoid them - Give them no countenance or approbation. Do not follow them; compare 1 Timothy 6:3-5; 2 John 1:10; Galatians 1:8-9. That is, avoid them as "teachers;" do not follow them. It does not mean that they were to be treated harshly; but that they were to be avoided in their "instructions." They were to disregard all that they could say tending to produce alienation and strife; and resolve to cultivate the spirit of peace and union. This would be an admirable rule if always followed. Let people make "peace" their prime object; resolve to love all who "are" Christians, and it will be an infallible guage by which to measure the arguments of those who seek to promote alienations and contentions.
'Salute the beloved Persis, who laboured much in the Lord.'--ROMANS xvi. 12. There are a great number of otherwise unknown Christians who pass for a moment before our view in this chapter. Their characterisations are like the slight outlines in the background of some great artist's canvas: a touch of the brush is all that is spared for each, and yet, if we like to look sympathetically, they live before us. Now, this good woman, about whom we never hear again, and for whom these few words are all …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)
Quartus a Brother
After the Wreck
Ignorance of Evil.
"Beware of the false prophets, who come to you in sheep's clothing, but inwardly are ravenous wolves.
But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed!
As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed!
2 Thessalonians 3:6
Now we command you, brethren, in the name of our Lord Jesus Christ, that you keep away from every brother who leads an unruly life and not according to the tradition which you received from us.
2 Thessalonians 3:14
If anyone does not obey our instruction in this letter, take special note of that person and do not associate with him, so that he will be put to shame.
1 Timothy 1:3
As I urged you upon my departure for Macedonia, remain on at Ephesus so that you may instruct certain men not to teach strange doctrines,
1 Timothy 6:3
If anyone advocates a different doctrine and does not agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness,
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