Romans 12:18
Parallel Verses
New American Standard Bible
If possible, so far as it depends on you, be at peace with all men.

King James Bible
If it be possible, as much as lieth in you, live peaceably with all men.

Darby Bible Translation
if possible, as far as depends on you, living in peace with all men;

World English Bible
If it is possible, as much as it is up to you, be at peace with all men.

Young's Literal Translation
If possible -- so far as in you -- with all men being in peace;

Romans 12:18 Parallel
Commentary
Barnes' Notes on the Bible

If it be possible - If it can be done. This expression implies that it could not always be done. Still it should be an object of desire; and we should endeavor to obtain it.

As much as lieth in you - This implies two things:

(1) We are to do our utmost endeavors to preserve peace, and to appease the anger and malice of others.

(2) we are not to "begin" or to "originate" a quarrel.

So far as "we" are concerned, we are to seek peace. But then it does not always depend on us. Others may oppose and persecute us; they will hate religion, and may slander, revile, and otherwise injure us; or they may commence an assault on our persons or property. For "their" assaults we are not answerable; but we are answerable for our conduct toward them; and on no occasion are we to commence a warfare with them. It may not be "possible" to prevent their injuring and opposing us; but it is possible not to begin a contention with them; and "when they" have commenced a strife, to seek peace, and to evince a Christian spirit. This command doubtless extends to everything connected with strife; and means that we are not to "provoke" them to controversy, or to prolong it when it is commenced; see Psalm 34:14; Matthew 5:9, Matthew 5:39-41; Hebrews 12:14. If all Christians would follow this command, if they would never "provoke" to controversy, if they would injure no man by slander or by unfair dealing, if they would compel none to prosecute them in law by lack of punctuality in payment of debts or honesty in business, if they would do nothing to irritate, or to prolong a controversy when it is commenced, it would put an end to no small part of the strife that exists in the world.

Romans 12:18 Parallel Commentaries

Library
July 22. "He that Ministereth Let us Wait on Our Ministering" (Rom. xii. 7).
"He that ministereth let us wait on our ministering" (Rom. xii. 7). Beloved, are you ministering to Christ? Are you doing it with your hands? Are you doing it with your substance and with what you have? Is He getting the best of what is most real to you? Has He a place at your table? And when He does not come to fill the chair, is it free to His representative, His poor and humble children? Your words and wishes are cheap if they do not find expression in your actual gifts. Even Mary did not put
Rev. A. B. Simpson—Days of Heaven Upon Earth

Second Sunday after Epiphany
Text: Romans 12, 6-16. 6 And having gifts differing according to the grace that was given to us, whether prophecy, let us prophesy according to the proportion of our faith; 7 or ministry, let us give ourselves to our ministry; or he that teacheth, to his teaching; 8 or he that exhorteth, to his exhorting; he that giveth, let him do it with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. 9 Let love be without hypocrisy. Abhor that which is evil; cleave to that
Martin Luther—Epistle Sermons, Vol. II

Still Another Triplet
'Distributing to the necessity of saints; given to hospitality. 14. Bless them which persecute you: bless, and curse not. 15. Rejoice with them that do rejoice, and weep with them that weep.'--ROMANS xii. 13-15. In these verses we pass from the innermost region of communion with God into the wide field of duties in relation to men. The solitary secrecies of rejoicing hope, endurance, and prayer unbroken, are exchanged for the publicities of benevolence and sympathy. In the former verses the Christian
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Many and One
'For we have many members in one body, and all members have not the same office: 5. So we, being many, are one body in Christ, and every one members one of another.'--ROMANS xii. 4, 5. To Paul there was the closest and most vital connection between the profoundest experiences of the Christian life and its plainest and most superficial duties. Here he lays one of his most mystical conceptions as the very foundation on which to rear the great structure of Christian conduct, and links on to one of
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Cross References
Proverbs 3:30
Do not contend with a man without cause, If he has done you no harm.

Matthew 5:24
leave your offering there before the altar and go; first be reconciled to your brother, and then come and present your offering.

Mark 9:50
"Salt is good; but if the salt becomes unsalty, with what will you make it salty again? Have salt in yourselves, and be at peace with one another."

Romans 1:15
So, for my part, I am eager to preach the gospel to you also who are in Rome.

Romans 14:19
So then we pursue the things which make for peace and the building up of one another.

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