New American Standard Bible
Against You, You only, I have sinned And done what is evil in Your sight, So that You are justified when You speak And blameless when You judge.
King James Bible
Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
Darby Bible Translation
Against thee, thee only, have I sinned, and done what is evil in thy sight; that thou mayest be justified when thou speakest, be clear when thou judgest.
World English Bible
Against you, and you only, have I sinned, and done that which is evil in your sight; that you may be proved right when you speak, and justified when you judge.
Young's Literal Translation
Against Thee, Thee only, I have sinned, And done the evil thing in Thine eyes, So that Thou art righteous in Thy words, Thou art pure in Thy judging.
Psalm 51:4 Parallel
CommentaryBarnes' Notes on the Bible
Against thee, thee only, have I sinned - That is, the sin, considered as an offence against God, now appeared to him so enormous and so aggravated, that, for the moment, he lost sight of it considered in any other of its bearings. It "was" a sin, as all other sins are, primarily and mainly against God; it derived its chief enormity from that fact. We are not to suppose that David did not believe and notice that he had done wrong to people, or that he had offended against human laws, and against the well-being of society. His crime against Uriah and his family was of the deepest and most aggravated character, but still the offence derived its chief heinousness from the fact that it was a violation of the law of God. The state of mind here illustrated is that which occurs in every case of true penitence. It is not merely because that which has been done is a violation of human law; it is not that it brings us to poverty or disgrace; it is not that it exposes us to punishment on earth from a parent, a teacher, or civil ruler; it is not that it exposes us to punishment in the world to come: it is that it is of itself, and apart from all other relations and consequences, "an offence against God;" a violation of his pure and holy law; a wrong done against him, and in his sight. Unless there is this feeling there can be no true penitence; and unless there is this feeling there can be no hope of pardon, for God forgives offences only as committed against himself; not as involving us in dangerous consequences, or as committed against our fellow-men.
And done this evil in thy sight - Or, When thine eye was fixed on me. Compare the notes at Isaiah 65:3. God saw what he had done; and David knew, or might have known, that the eye of God was upon him in his wickedness. It was to him then a great aggravation of his sin that he had "dared" to commit it when he "knew" that God saw everything. The presence of a child - or even of an idiot - would restrain people from many acts of sin which they would venture to commit if alone; how much more should the fact that God is always present, and always sees all that is done, restrain us from open and from secret transgression.
That thou mightest be justified when thou speakest - That thy character might be vindicated in all that thou hast said; in the law which thou hast revealed; in the condemnation of the sin in that law; and in the punishment which thou mayest appoint. That is, he acknowledged his guilt. He did not seek to apologise for it, or to vindicate it. God was right, and he was wrong. The sin deserved all that God in his law "had" declared it to deserve; it deserved all that God by any sentence which he might pass upon him "would" declare it to deserve. The sin was so aggravated that "any" sentence which God might pronounce would not be beyond the measure of its ill-desert.
And be clear when thou judgest - Be regarded as right, holy, pure, in the judgment which thou mayest appoint. See this more fully explained in the notes at Romans 3:4.
LibraryJanuary the Twenty-Seventh the Confession of Sin
"I acknowledge my transgressions; and my sin is ever before me." --PSALM li. 1-12. Sin that is unconfessed shuts out the energies of grace. Confession makes the soul receptive of the bountiful waters of life. We open the door to God as soon as we name our sin. Guilt that is penitently confessed is already in the "consuming fire" of God's love. When I "acknowledge my sin" I begin to enter into the knowledge of "pardon, joy, and peace." But if I hide my sin I also hide myself from "the unsearchable …
John Henry Jowett—My Daily Meditation for the Circling Year
Praying Saints of the Old Testaments (Continued)
God the Holy Spirit the Love which Dwells in the Heart.
"And the son said to him, 'Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.'
May it never be! Rather, let God be found true, though every man be found a liar, as it is written, "THAT YOU MAY BE JUSTIFIED IN YOUR WORDS, AND PREVAIL WHEN YOU ARE JUDGED."
Then God said to him in the dream, "Yes, I know that in the integrity of your heart you have done this, and I also kept you from sinning against Me; therefore I did not let you touch her.
"There is no one greater in this house than I, and he has withheld nothing from me except you, because you are his wife. How then could I do this great evil and sin against God?"
1 Samuel 15:24
Then Saul said to Samuel, "I have sinned; I have indeed transgressed the command of the LORD and your words, because I feared the people and listened to their voice.
2 Samuel 11:27
When the time of mourning was over, David sent and brought her to his house and she became his wife; then she bore him a son. But the thing that David had done was evil in the sight of the LORD.
2 Samuel 12:13
Then David said to Nathan, "I have sinned against the LORD." And Nathan said to David, "The LORD also has taken away your sin; you shall not die.
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