New American Standard Bible
Consider her ramparts; Go through her palaces, That you may tell it to the next generation.
King James Bible
Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following.
Darby Bible Translation
Mark ye well her bulwarks, consider her palaces: that ye may tell it to the generation following.
World English Bible
Mark well her bulwarks. Consider her palaces, that you may tell it to the next generation.
Young's Literal Translation
Set your heart to her bulwark, Consider her high places, So that ye recount to a later generation,
Psalm 48:13 Parallel
CommentaryBarnes' Notes on the Bible
Mark ye well her bulwarks - Margin, as in Hebrew, "Set your heart to her bulwarks." That is, Pay close attention to them; make the investigation with care, not as one does whose heart is not in the thing, and who does it negligently. The word rendered "bulwarks" - חיל chêyl - means, properly, a host or army, and then a fortification or entrenchment, especially the "ditch" or "trench," with the low wall or breastwork which surrounds it: 2 Samuel 20:15; Isaiah 26:1. (Gesenius, Lexicon) The Septuagint translates it here: δύναμις dunamis, power; the Vulgate, "virtus," courage; Luther, "Mauern" - walls.
Consider her palaces - The word "palaces" here refers to the royal residences; and, as these were usually fortified and guarded, the expression here is equivalent to this: "Consider the "strength" of the city; its power to defend itself; its safety from the danger of being taken." The word rendered "consider" - פסגוּ pasegû - is rendered in the margin "raise up." The word occurs nowhere else in the Bible. According to Gesenius (Lexicon), it means to "divide up;" that is, to walk through and survey them; or, to consider them accurately, or in detail, one by one. The Vulgate renders it "distribute;" the Septuagint, "take a distinct view of (Thompson);" Luther, "lift up." The idea is, "examine attentively" or "carefully."
That ye may tell it to the generation following - That you may be able to give a correct account of it to the next age. The "object" of this is to inspire the next generation with a belief that God is the protector of the city; that it is so strong that it cannot be vanquished; that there is safety in such a city as that. As applied to the church now, or at any time, it means that we are to take such views of its being a true church of God; of its being fixed on firm foundations; of its being so able to resist all the assaults of Satan, and of its being so directly under the divine protection, that it has nothing to fear. It will and must stand to all coming time, a place of absolute safety to all who seek protection and safety within it. The following remarks of Dr. Thomson (Land and the Book, vol. ii., 474, 475), may furnish an illustration of what the ancient defenses in the city may have been, and especially of the word "towers" in this passage in the Psalms: "The only castle of any particular importance is that at the Jaffa Gate, commonly called the Tower of David. The lower part of it is built of huge stones, roughly cut, and with a deep "bevel" round the edges.
They are undoubtedly ancient, but the interspersed patch-work proves that they are not in their original positions. I have been within it, and carefully explored all parts of it that are now accessible, but found nothing which could cast any light upon its history. It is believed by many to be the Hippicus of Josephus, and to this idea it owes its chief importance, for the historian makes that the point of departure in laying down the line of the ancient walls of Jerusalem. Volumes have been written in our day for and against the correctness of this identification, and the contest is still undecided; but, interesting as may be the result, we may safely leave it with those who are now conducting the controversy, and turn to matters more in unison with our particular inquiries. Everything that can be said about this grand old tower will be found in the voluminous works of Williams, Robinson, Schultz, Wilson, Fergusson, and other able writers on the topography of the Holy City."
LibrarySermon on the Mount Continued Its Woes in Strict Agreement with the Creator's Disposition. Many Quotations Out of the Old Testament in Proof of This.
"In the like manner," says He,  "did their fathers unto the prophets." What a turncoat  is Marcion's Christ! Now the destroyer, now the advocate of the prophets! He destroyed them as their rival, by converting their disciples; he took up their cause as their friend, by stigmatizing  their persecutors. But,  in as far as the defence of the prophets could not be consistent in the Christ of Marcion, who came to destroy them; in so far is it becoming to the Creator's Christ that …
Tertullian—The Five Books Against Marcion
Departure from Ireland. Death and Burial at Clairvaux.
For He established a testimony in Jacob And appointed a law in Israel, Which He commanded our fathers That they should teach them to their children,
This will be written for the generation to come, That a people yet to be created may praise the LORD.
Jerusalem, that is built As a city that is compact together;
"May peace be within your walls, And prosperity within your palaces."
"Behold, I have inscribed you on the palms of My hands; Your walls are continually before Me.
"Thus says the LORD, 'Behold, I will restore the fortunes of the tents of Jacob And have compassion on his dwelling places; And the city will be rebuilt on its ruin, And the palace will stand on its rightful place.
"You shall mark a way for the sword to come to Rabbah of the sons of Ammon, and to Judah into fortified Jerusalem.
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