Psalm 40:1
Parallel Verses
New American Standard Bible
For the choir director. A Psalm of David. I waited patiently for the LORD; And He inclined to me and heard my cry.

King James Bible
To the chief Musician, A Psalm of David. I waited patiently for the LORD; and he inclined unto me, and heard my cry.

Darby Bible Translation
{To the chief Musician. Of David. A Psalm.} I waited patiently for Jehovah; and he inclined unto me, and heard my cry.

World English Bible
I waited patiently for Yahweh. He turned to me, and heard my cry.

Young's Literal Translation
To the Overseer. -- A Psalm of David. I have diligently expected Jehovah, And He inclineth to me, and heareth my cry,

Psalm 40:1 Parallel
Commentary
Barnes' Notes on the Bible

I waited patiently for the Lord - Margin, as in Hebrew, "In waiting I waited." That is, "I continued to wait." It was not a single, momentary act of expectation or hope; it was continuous; or, was persevered in. The idea is, that his prayer was not answered at once, but that it was answered after he had made repeated prayers, or when it seemed as if his prayers would not be answered. It is earnest, persevering prayer that is referred to; it is continued supplication and hope when there seemed to be no answer to prayer, and no prospect that it would be answered.

And he inclined unto me - That is, ultimately he heard and answered me; or he turned himself favorably toward me, as the result of "persevering" prayer. The word "inclined" here means properly "bowed;" that is, he "bent forward" to hearken, or to place his ear near my mouth and to hear me. At first, he seemed as one that would not hear; as one that throws his head backward or turns his head away. Ultimately, however, he bent forward to receive my prayer.

And heard my cry - The cry or supplication which I made for help; the cry which I directed to him in the depth of my sorrows and my danger, Psalm 40:2. As applied to the Redeemer, this would refer to the fact that in his sorrows, in the deep sorrows connected with the work of redemption, he persevered in calling on God, and that God heard him, and raised him up to glory and joy. See Matthew 26:36-46. Compare the notes at Hebrews 5:7. The time supposed to be referred to, is after his sufferings were closed; after his work was done; "after" he rose from the dead. It is the language of grateful remembrance which we may suppose he uttered in the review of the amazing sorrows through which he had passed in making the atonement, and in the recollection that God had kept him in those sorrows, and had brought him up from such a depth of woe to such a height of glory.

Psalm 40:1 Parallel Commentaries

Library
The Master's Profession --The Disciple's Pursuit
WHO IS THE SPEAKER that gives utterance to these marvellous words? In the first instance they must be understood to proceed from our Lord Jesus Christ. By the Spirit of prophecy in the Old Testament they were spoken of him, and by the Spirit of interpretation in the New Testament they have been applied to him. Mark, then, how vehemently he here declares that he has fully discharged the work which he was sent to accomplish. When, in the days of his flesh, he was crying to his Father for preservation
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

"Lo, I Come": Exposition
"Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come in (the volume of the book it is written of me,) to do thy will, O God." WE HAVE, in the use made of the passage by the inspired apostle, sufficient authority for applying the quotation from the fortieth psalm to our divine Lord and Savior Jesus Christ. With such a commentary, we
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Eligius, Bishop of Noyon.
THE life of this pious bishop is so much the more worthy our consideration, on account of his having passed many years in the position of an ordinary citizen, before he entered on the clerical office; because his life may thus afford us a picture of the pious citizens of his time. Eligius was born at Chatelàt, a mile from Limoges, A. D. 588. His family had been Christian for many generations, and he received a pious education, [8] the result of which extended throughout his life. In his youth,
Augustus Neander—Light in the Dark Places

The Lamb of God, the Great Atonement
Behold the Lamb of God, which taketh away the sin of the world! G reat and marvellous are the works of the LORD God almighty! We live in the midst of them, and the little impression they make upon us, sufficiently proves our depravity. He is great in the very smallest; and there is not a plant, flower, or insect, but bears the signature of infinite wisdom and power. How sensibly then should we be affected by the consideration of the Whole , if sin had not blinded our understandings, and hardened
John Newton—Messiah Vol. 1

Cross References
Genesis 49:18
"For Your salvation I wait, O LORD.

Psalm 25:3
Indeed, none of those who wait for You will be ashamed; Those who deal treacherously without cause will be ashamed.

Psalm 25:5
Lead me in Your truth and teach me, For You are the God of my salvation; For You I wait all the day.

Psalm 27:14
Wait for the LORD; Be strong and let your heart take courage; Yes, wait for the LORD.

Psalm 34:15
The eyes of the LORD are toward the righteous And His ears are open to their cry.

Psalm 37:7
Rest in the LORD and wait patiently for Him; Do not fret because of him who prospers in his way, Because of the man who carries out wicked schemes.

Psalm 116:2
Because He has inclined His ear to me, Therefore I shall call upon Him as long as I live.

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