Nahum 1:10
Parallel Verses
New American Standard Bible
Like tangled thorns, And like those who are drunken with their drink, They are consumed As stubble completely withered.

King James Bible
For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.

Darby Bible Translation
Though they be tangled together as thorns, and be as drenched from their drink, they shall be devoured as dry stubble, completely.

World English Bible
For entangled like thorns, and drunken as with their drink, they are consumed utterly like dry stubble.

Young's Literal Translation
For while princes are perplexed, And with their drink are drunken, They have been consumed as stubble fully dried.

Nahum 1:10 Parallel
Commentary
Barnes' Notes on the Bible

For while they be leiden together as thorns - that is, as confused, intertwined, sharp, piercing, hard to be touched, rending and tearing whosoever would interfere with its tangled ways, and seemingly compact together and strong; "and while they are drunken as their drink" , not "drinkers" only but literally, "drunken," swallowed up, as it were, by their drink which they had swallowed, mastered, overcome, powerless, "they shall be derogated as stubble fully dry" , rapidly, in an instant, with an empty crackling sound, unresisting, as having nothing in them which can resist. Historically, the great defeat of the Assyrians, before the capture of Nineveh, took place while its king, flushed with success, was giving himself to listlessness; and having distributed to his soldiers victims, and abundance of wine, and other necessaries for banqueting, the whole army was negligent and drunken."

In like way Babylon was taken amid the feasting of Belshazzar Daniel 5:1-30; Benhadad was smitten, while "drinking himself drunk in the pavilions, he and the kings, the thirty and two kings that helped him" 1 Kings 20:16. And so it may well be meant here too, that Sennacherib's army, secure of their prey, were sunk in revelry, already swallowed up by wine, before they were swallowed up by the pestilence, on the night when the Angel of the Lord went out to smite them, and, from the sleep of revelry, they slept the sleep from which they shall not awake until the Judgment Day. God chooses the last moment of the triumph of the wicked, when he is flushed by his success, the last of the helplessness of the righteous, when his hope can be in the Lord alone, to exchange their lots. "The righteous is delivered out of trouble, and the wicked comes in his stead" Proverbs 11:8. Spiritually , "the false fullness of the rich of this world, is real leanness; the greenness of such grass (for all flesh is grass) is real dryness. Marvelous words, "fully dry." For what is dryness but emptiness?" They are perfected, but in dryness, and so perfectly prepared to be burned up. "The thorns had, as far as in them lay, choked the good seed, and hated the Seed-corn, and now are found, like stubble, void of all seed, fitted only to be burned with fire. For those who feast themselves "without fear is reserved the blackness of darkness forever" Jde 1:12-13.

Nahum 1:10 Parallel Commentaries

Library
Of Seeking Divine Help, and the Confidence of Obtaining Grace
"My Son, I the Lord am a stronghold in the day of trouble.(1) Come unto Me, when it is not well with thee. "This it is which chiefly hindereth heavenly consolation, that thou too slowly betakest thyself unto prayer. For before thou earnestly seekest unto Me, thou dost first seek after many means of comfort, and refresheth thyself in outward things: so it cometh to pass that all things profit thee but little until thou learn that it is I who deliver those who trust in Me; neither beside Me is there
Thomas A Kempis—Imitation of Christ

Whether an Accuser who Fails to Prove his Indictment is Bound to the Punishment of Retaliation?
Objection 1: It would seem that the accuser who fails to prove his indictment is not bound to the punishment of retaliation. For sometimes a man is led by a just error to make an accusation, in which case the judge acquit the accuser, as stated in Decret. II, qu. iii. [*Append. Grat., ad can. Si quem poenituerit.] Therefore the accuser who fails to prove his indictment is not bound to the punishment of retaliation. Objection 2: Further, if the punishment of retaliation ought to be inflicted on one
Saint Thomas Aquinas—Summa Theologica

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

The Christian's God
Scripture References: Genesis 1:1; 17:1; Exodus 34:6,7; 20:3-7; Deuteronomy 32:4; 33:27; Isaiah 40:28; 45:21; Psalm 90:2; 145:17; 139:1-12; John 1:1-5; 1:18; 4:23,24; 14:6-11; Matthew 28:19,20; Revelation 4:11; 22:13. WHO IS GOD? How Shall We Think of God?--"Upon the conception that is entertained of God will depend the nature and quality of the religion of any soul or race; and in accordance with the view that is held of God, His nature, His character and His relation to other beings, the spirit
Henry T. Sell—Studies in the Life of the Christian

Cross References
2 Samuel 23:6
"But the worthless, every one of them will be thrust away like thorns, Because they cannot be taken in hand;

Psalm 118:12
They surrounded me like bees; They were extinguished as a fire of thorns; In the name of the LORD I will surely cut them off.

Isaiah 5:24
Therefore, as a tongue of fire consumes stubble And dry grass collapses into the flame, So their root will become like rot and their blossom blow away as dust; For they have rejected the law of the LORD of hosts And despised the word of the Holy One of Israel.

Isaiah 9:18
For wickedness burns like a fire; It consumes briars and thorns; It even sets the thickets of the forest aflame And they roll upward in a column of smoke.

Isaiah 10:17
And the light of Israel will become a fire and his Holy One a flame, And it will burn and devour his thorns and his briars in a single day.

Isaiah 47:14
"Behold, they have become like stubble, Fire burns them; They cannot deliver themselves from the power of the flame; There will be no coal to warm by Nor a fire to sit before!

Isaiah 56:12
"Come," they say, "let us get wine, and let us drink heavily of strong drink; And tomorrow will be like today, only more so."

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