Nahum 1:9
Parallel Verses
New American Standard Bible
Whatever you devise against the LORD, He will make a complete end of it. Distress will not rise up twice.

King James Bible
What do ye imagine against the LORD? he will make an utter end: affliction shall not rise up the second time.

Darby Bible Translation
What do ye imagine against Jehovah? He will make a full end: trouble shall not rise up the second time.

World English Bible
What do you plot against Yahweh? He will make a full end. Affliction won't rise up the second time.

Young's Literal Translation
What do we devise against Jehovah? An end He is making, arise not twice doth distress.

Nahum 1:9 Parallel
Commentary
Barnes' Notes on the Bible

The prophet had in few words summed up the close of Nineveh; he now upbraids them with the sin, which should bring it upon them, and foretells the destruction of Sennacherib. Nineveh had, before this, been the instrument of chastising Israel and Judah. Now, the capture of Samaria, which had cast off God, deceived and emboldened it. Its king thought that this was the might of his own arm; and likened the Lord of heaven and earth to the idols of the pagan, and said, "Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the Lord should deliver Jerusalem out of mine hand?" 2 Kings 18:35. He sent "to reproach the living God" 2 Kings 19:16 and "defied the Holy One of Israel" (see 2 Kings 19:15-34). His blasphemy was his destruction. It was a war, not simply of ambition, or covetousness, but directly against the power and worship of God.

"What will ye so mightily devise" , "imagine against the Lord?" He Himself, by Himself, is already "making an utter end." It is in store; the Angel is ready to smite. Idle are man's devices, when the Lord doeth. "Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us" Isaiah 8:10. While the rich man was speaking comfort to his soul as to future years, God was making an utter end. "Thou fool, this night shall thy soul be required of thee."

Affliction shall not rise up the second time - Others have understood this, "affliction shall not rise up the second time," but shall destroy at once, utterly and finally (compare 1 Samuel 26:8; 2 Samuel 20:10): but:

(1) the idiom there, "he did not repeat to him," as we say, "he did not repeat the blow" is quite different;

(2) it is said "affliction shall not rise up," itself, as if it could not. The causative of the idiom occurs in 2 Samuel 12:11, "lo, I will cause evil to rise up against thee;" as he says afterward, "Though I have afflicted thee, I will afflict thee no more" Nahum 1:12. "God," He had said, "is good for a refuge in the day of affliction;" now, personifying that affliction, he says, that it should be so utterly broken, that it should rise up no more to vex them, as when a serpent's head is, not wounded only but, crushed and trampled underfoot, so that it cannot again lift itself up. The promises of God are conditioned by our not falling back into sin. He saith to Nineveh, "God will not deliver Judah to thee, as He delivered the ten tribes and Samaria." Judah repented under Hezekiah, and He not only delivered it from Sennacherib, but never afflicted them again through Assyria. Renewal of sin brings renewal or deepening of punishment. The new and more grievous sins under Manasseh were punished, not through Assyria but through the Chaldeans.

The words have passed into a maxim, "God will not punish the same thing twice," not in this world and the world to come, i. e., not if repented of. For of the impenitent it is said, "destroy them with a double destruction" Jeremiah 17:18. Chastisement here is a token of God's mercy; the absence of it, or prosperous sin, of perdition; but if any refuse to be corrected, the chastisement of this life is but the beginning of unending torments.

Nahum 1:9 Parallel Commentaries

Library
Of Seeking Divine Help, and the Confidence of Obtaining Grace
"My Son, I the Lord am a stronghold in the day of trouble.(1) Come unto Me, when it is not well with thee. "This it is which chiefly hindereth heavenly consolation, that thou too slowly betakest thyself unto prayer. For before thou earnestly seekest unto Me, thou dost first seek after many means of comfort, and refresheth thyself in outward things: so it cometh to pass that all things profit thee but little until thou learn that it is I who deliver those who trust in Me; neither beside Me is there
Thomas A Kempis—Imitation of Christ

Whether an Accuser who Fails to Prove his Indictment is Bound to the Punishment of Retaliation?
Objection 1: It would seem that the accuser who fails to prove his indictment is not bound to the punishment of retaliation. For sometimes a man is led by a just error to make an accusation, in which case the judge acquit the accuser, as stated in Decret. II, qu. iii. [*Append. Grat., ad can. Si quem poenituerit.] Therefore the accuser who fails to prove his indictment is not bound to the punishment of retaliation. Objection 2: Further, if the punishment of retaliation ought to be inflicted on one
Saint Thomas Aquinas—Summa Theologica

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

The Christian's God
Scripture References: Genesis 1:1; 17:1; Exodus 34:6,7; 20:3-7; Deuteronomy 32:4; 33:27; Isaiah 40:28; 45:21; Psalm 90:2; 145:17; 139:1-12; John 1:1-5; 1:18; 4:23,24; 14:6-11; Matthew 28:19,20; Revelation 4:11; 22:13. WHO IS GOD? How Shall We Think of God?--"Upon the conception that is entertained of God will depend the nature and quality of the religion of any soul or race; and in accordance with the view that is held of God, His nature, His character and His relation to other beings, the spirit
Henry T. Sell—Studies in the Life of the Christian

Cross References
Psalm 2:1
Why are the nations in an uproar And the peoples devising a vain thing?

Isaiah 28:22
And now do not carry on as scoffers, Or your fetters will be made stronger; For I have heard from the Lord GOD of hosts Of decisive destruction on all the earth.

Jeremiah 51:64
and say, 'Just so shall Babylon sink down and not rise again because of the calamity that I am going to bring upon her; and they will become exhausted.'" Thus far are the words of Jeremiah.

Ezekiel 7:5
"Thus says the Lord GOD, 'A disaster, unique disaster, behold it is coming!

Ezekiel 21:5
"Thus all flesh will know that I, the LORD, have drawn My sword out of its sheath. It will not return to its sheath again."'

Hosea 7:15
Although I trained and strengthened their arms, Yet they devise evil against Me.

Nahum 1:11
From you has gone forth One who plotted evil against the LORD, A wicked counselor.

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