Micah 4:11
Parallel Verses
New American Standard Bible
"And now many nations have been assembled against you Who say, 'Let her be polluted, And let our eyes gloat over Zion.'

King James Bible
Now also many nations are gathered against thee, that say, Let her be defiled, and let our eye look upon Zion.

Darby Bible Translation
And now many nations are assembled against thee, that say, Let her be profaned, and let our eye look upon Zion.

World English Bible
Now many nations have assembled against you, that say, "Let her be defiled, and let our eye gloat over Zion."

Young's Literal Translation
And now, gathered against thee have been many nations, who are saying: 'Let her be defiled, and our eyes look on Zion.'

Micah 4:11 Parallel
Commentary
Barnes' Notes on the Bible

Now also - (And now.) The prophet had already spoken of the future before them, with this word Now. Then, he distinctly prophesied the captivity to Babylon. Twice more he begins anew; as Holy Scripture, so often, in a mystery, whether speaking of evil or of good, of deliverance or of punishment, uses a threefold form. In these two, no mention is made of the enemy, and so there is some uncertainty. But the course must apparently be either backward or forward. They must either be two nearer futures before the Captivity, or two more distant after it. This second gathering might, in itself, either be that of the Assyrian hosts under Sennacherib out of all the nations subject to him; or that of the many petty nations in the time of the Maccabees, who took advantage of the Syrians' oppression, to combine to eradicate the Jews (1 Macc. 5:1, 2). If understood of Sennacherib, the prophet, having foretold the entire captivity of the whole people to Babylon, would have prophesied the sudden destruction of a nearer enemy, whose miraculous and instantaneous overthrow should be the earnest of the destruction of Babylon and of their deliverance from it. This would suit well with the description, "He shall gather them as sheaves to the floor," and would correspond well with the descriptions in Isaiah. On the other hand, whereas this description would suit any other event, in which man gathered his strength against God and was overthrown, the following words, "Arise and thresh, O daughter of Zion," etc., fit better with the victories of the Maccabees, in which Israel was active, than with the overthrow of Sennacherib, in which they were wholly passive, and God did all for them, as Isaiah and Nahum foretell the same overthrow Isaiah 10:24-34; Isaiah 14:24, Isaiah 14:5; Isaiah 17:12-14; Isaiah 29:7-8; Nahum 1:10-13. Then also, if the course of the description was backward:

1) the captivity in Babylon

2) the destruction of Sennacherib

There is no earlier event to correspond with "the smiting of the judge of Israel on the cheek" (Micah 5:1-4 in Hebrew). The malice also of the nations gathered against Zion suits better with the abiding character of the petty nations, and of their hereditary envy against Israel and its high claims. To Nineveh and Babylon, Israel was but one little corner of ground, which rounded their territory and connected them with Egypt. They disdained them, even while they sought to subdue them. Micah describes the exultation of petty gratified rivalry.

That say, let her be defiled - The bad have a keen eye for the haltings and inconsistencies and falls of God's people, for which they are ever on the watch. Like Satan, they are first tempters, then the accusers; first desecrators, then sanctimonious justiciaries. God, in His judgment, leaves what has been inwardly defiled to be outwardly profaned. "If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple are ye" 1 Corinthians 3:17. "The faithful city had become a harlot" Isaiah 1:21. "The land had become polluted by its inhabitants" Jeremiah 3:9; Psalm 106:38; Isaiah 24:5. Now it was to be polluted by the enemy. Its seducers ask for the judgment of God. "It has become like us in its deeds; let it no more be distinguished from us by the name of the people of God."

And let our eye look upon Zion - With pleasure upon its desolation, and feed itself with its misery. : "Where the eye, there love; where the hand, there pain." "They opened their mouth wide against me: they said, Aha, Aha, our eye hath seen" Psalm 35:21. The world hates the Church; Edom, Israel; it cannot be satisfied with beholding its chastisements Micah 7:10; Obadiah 1:12. The sufferings of the Martyrs were the choice spectacle of the pagan.

Micah 4:11 Parallel Commentaries

Library
The Battle of Armageddon.
The Battle of Armageddon! What extravagant speculations have been indulged concerning it! What unscriptural theories have been entertained respecting it! To begin with; this appears from the term employed. Nowhere in the Bible do we read of "The Battle of Armageddon." The Scriptural expression is "The Battle of that great day of God Almighty" (Rev. 16:14). This Battle of the great day of God Almighty will bring the Tribulation period to a close and will witness the return of Christ to the earth to
Arthur W. Pink—The Redeemer's Return

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

Cross References
Psalm 129:5
May all who hate Zion Be put to shame and turned backward;

Isaiah 5:25
On this account the anger of the LORD has burned against His people, And He has stretched out His hand against them and struck them down. And the mountains quaked, and their corpses lay like refuse in the middle of the streets. For all this His anger is not spent, But His hand is still stretched out.

Isaiah 10:7
Yet it does not so intend, Nor does it plan so in its heart, But rather it is its purpose to destroy And to cut off many nations.

Isaiah 17:12
Alas, the uproar of many peoples Who roar like the roaring of the seas, And the rumbling of nations Who rush on like the rumbling of mighty waters!

Isaiah 29:7
And the multitude of all the nations who wage war against Ariel, Even all who wage war against her and her stronghold, and who distress her, Will be like a dream, a vision of the night.

Ezekiel 26:3
therefore thus says the Lord GOD, 'Behold, I am against you, O Tyre, and I will bring up many nations against you, as the sea brings up its waves.

Obadiah 1:12
"Do not gloat over your brother's day, The day of his misfortune. And do not rejoice over the sons of Judah In the day of their destruction; Yes, do not boast In the day of their distress.

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