Micah 4:10
Parallel Verses
New American Standard Bible
"Writhe and labor to give birth, Daughter of Zion, Like a woman in childbirth; For now you will go out of the city, Dwell in the field, And go to Babylon. There you will be rescued; There the LORD will redeem you From the hand of your enemies.

King James Bible
Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there the LORD shall redeem thee from the hand of thine enemies.

Darby Bible Translation
Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail; for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon: there shalt thou be delivered; there Jehovah will redeem thee from the hand of thine enemies.

World English Bible
Be in pain, and labor to bring forth, daughter of Zion, like a woman in travail; for now you will go forth out of the city, and will dwell in the field, and will come even to Babylon. There you will be rescued. There Yahweh will redeem you from the hand of your enemies.

Young's Literal Translation
Be pained, and bring forth, O daughter of Zion, As a travailing woman, For now, thou goest forth from the city, And thou hast dwelt in the field, And thou hast gone unto Babylon, There thou art delivered, There redeem thee doth Jehovah from the hand of thine enemies.

Micah 4:10 Parallel
Commentary
Barnes' Notes on the Bible

Be in pain, and labor to bring forth - (Literally, Writhe and burst forth,) as if to say, "thou must suffer, but thy suffering and thy joy shall be one. Thou canst not have the joy without the suffering. As surely as thou sufferest, thou shalt have joy. In all sorrow, lose not faith and hope, and "thou shalt be sorrowful, but thy sorrow shall be turned into joy" John 16:20. Cyril: "Good daughter, be very patient in the pangs, bear up against your sorrows," so shall the birth be nigh. Yet for the time she must "go forth out of the city" into captivity. "And thou shalt dwell in the field," houseless, under tents, as captives were accustomed to be kept, until all were gathered together to be led away; a sore exchange for her former luxury, and in requital of their oppression Amos 6:1-14; Micah 2:8-9.

And thou shalt go even to Babylon - Not Babylon, but Assyria was the scourge of God in Micah's time. Babylon was scarcely known, a far country 2 Kings 20:14. Yet Micah is taught of God to declare that thither shall the two tribes be carried captive, although the ten were carried captive by Assyria. "There (see the note at Hosea 2:15) shalt thou be delivered, there the Lord shall redeem thee from the hand of thine enemies." God's judgments, or purifying trials, or visitation of His saints, hold their way, until their end be reached. They who suffer them cannot turn them aside; they who inflict them cannot add to them or detain them. The prison house is the place of deliverance to Joseph and Peter; the Red Sea to Israel; the judges were raised up, when Israel was mightily oppressed; Jabesh-Gilead was delivered when the seventh day was come 1 Samuel 11:3, 1 Samuel 11:10-11; the walls of Jerusalem were the end of Sennacherib; Judah should have long been in the very hand and grasp of Babylon, yet must its clenched hand be opened.

Micah 4:10 Parallel Commentaries

Library
The Battle of Armageddon.
The Battle of Armageddon! What extravagant speculations have been indulged concerning it! What unscriptural theories have been entertained respecting it! To begin with; this appears from the term employed. Nowhere in the Bible do we read of "The Battle of Armageddon." The Scriptural expression is "The Battle of that great day of God Almighty" (Rev. 16:14). This Battle of the great day of God Almighty will bring the Tribulation period to a close and will witness the return of Christ to the earth to
Arthur W. Pink—The Redeemer's Return

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

Cross References
2 Kings 20:18
'Some of your sons who shall issue from you, whom you will beget, will be taken away; and they will become officials in the palace of the king of Babylon.'"

Isaiah 43:14
Thus says the LORD your Redeemer, the Holy One of Israel, "For your sake I have sent to Babylon, And will bring them all down as fugitives, Even the Chaldeans, into the ships in which they rejoice.

Isaiah 45:13
"I have aroused him in righteousness And I will make all his ways smooth; He will build My city and will let My exiles go free, Without any payment or reward," says the LORD of hosts.

Isaiah 48:20
Go forth from Babylon! Flee from the Chaldeans! Declare with the sound of joyful shouting, proclaim this, Send it out to the end of the earth; Say, "The LORD has redeemed His servant Jacob."

Isaiah 52:9
Break forth, shout joyfully together, You waste places of Jerusalem; For the LORD has comforted His people, He has redeemed Jerusalem.

Jeremiah 29:20
"You, therefore, hear the word of the LORD, all you exiles, whom I have sent away from Jerusalem to Babylon.

Jeremiah 48:41
"Kerioth has been captured And the strongholds have been seized, So the hearts of the mighty men of Moab in that day Will be like the heart of a woman in labor.

Jump to Previous
Babylon City Daughter Delivered Dwell Enemies Field Forth Hand Labor Pain Redeem Rescued Travail Writhe Zion
Jump to Next
Babylon City Daughter Delivered Dwell Enemies Field Forth Hand Labor Pain Redeem Rescued Travail Writhe Zion
Links
Micah 4:10 NIV
Micah 4:10 NLT
Micah 4:10 ESV
Micah 4:10 NASB
Micah 4:10 KJV

Micah 4:10 Bible Apps
Micah 4:10 Biblia Paralela
Micah 4:10 Chinese Bible
Micah 4:10 French Bible
Micah 4:10 German Bible

Micah 4:10 Commentaries

Bible Hub
Micah 4:9
Top of Page
Top of Page