New American Standard Bible
"For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing?
King James Bible
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Darby Bible Translation
For this cause I say unto you, Do not be careful about your life, what ye should eat and what ye should drink; nor for your body what ye should put on. Is not the life more than food, and the body than raiment?
World English Bible
Therefore, I tell you, don't be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn't life more than food, and the body more than clothing?
Young's Literal Translation
'Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing?
Matthew 6:25 Parallel
CommentaryBarnes' Notes on the Bible
Therefore I say unto you, Take no thought ... - The general design of this paragraph, which closes the chapter, is to warn his disciples against avarice, and, at the same time, against anxiety about the supply of their needs. This he does by four arguments or considerations, expressing by unequalled beauty and force the duty of depending for the things which we need on the providence of God. The "first" is stated in Matthew 6:25; "Is not the life more than meat, and the body than raiment?" In the beginning of the verse he charged his disciples to take "no thought" - that is, not to be "anxious" about the supply of their wants. In illustration of this he says that God has given "life," a far greater blessing than "meat;" that he has created the body, of far more consequence than raiment. Shall not he who has conferred the "greater" blessing be willing to confer the "less?" Shall not he who has formed the body so curiously, and made in its formation such a display of power and goodness, see that it is properly protected and clothed? He who has displayed "so great" goodness as to form the body, and breathe into it the breath of life, will surely "follow up" the blessing, and confer the "smaller" favor of providing that that body shall be clothed, and that life preserved.
No thought - The word "thought," when the Bible was translated, meant "anxiety," and is so used frequently in Old English authors. Thus, Bacon says, "Haweis died with 'thought' and anguish before his business came to an end." As such it is used here by our translators, and it answers exactly to the meaning of the original. Like many other words, it has since somewhat changed its signification, and would convey to most readers an improper idea. The word "anxiety" would now exactly express the sense, and is precisely the thing against which the Saviour would guard us. See Luke 8:14; Luke 21:34; Philippians 4:6. "Thought" about the future is right; "anxiety, solicitude, trouble" is wrong. There is a degree of "thinking" about the things of this life which is proper. See 1 Timothy 5:8; 2 Thessalonians 3:10; Romans 12:11. But it should not be our supreme concern; it should not lead to anxiety; it should not take time that ought to be devoted to religion.
For your life - For what will "support" your life.
Meat - This word here means "food" in general, as it does commonly in the Bible. We confine it now to animal food. When the Bible was translated, it denoted all kinds of food, and is so used in the old English writers. It is one of the words which has changed its meaning since the translation of the Bible was made.
Raiment - Clothing.
LibraryJune 16. "Ye Cannot Serve God and Mammon" (Matt. vi. 24).
"Ye cannot serve God and Mammon" (Matt. vi. 24). He does not say ye cannot very well serve God and mammon, but ye cannot serve two masters at all. Ye shall be sure to end by serving one. The man who thinks he is serving God a little is deceived; he is not serving God. God will not have his service. The devil will monopolize him before he gets through. A divided heart loses both worlds. Saul tried it. Balaam tried it. Judas tried it, and they all made a desperate failure. Mary had but one choice. …
Rev. A. B. Simpson—Days of Heaven Upon Earth
June 10. "Your Heavenly Father Knoweth Ye have Need" (Matt. vi. 32).
Hearts and Treasures
But you, are you seeking great things for yourself? Do not seek them; for behold, I am going to bring disaster on all flesh,' declares the LORD, 'but I will give your life to you as booty in all the places where you may go.'"
"And who of you by being worried can add a single hour to his life?
"And why are you worried about clothing? Observe how the lilies of the field grow; they do not toil nor do they spin,
"Do not worry then, saying, 'What will we eat?' or 'What will we drink?' or 'What will we wear for clothing?'
"So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own.
"But when they hand you over, do not worry about how or what you are to say; for it will be given you in that hour what you are to say.
But the Lord answered and said to her, "Martha, Martha, you are worried and bothered about so many things;
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