New American Standard Bible
While they were eating, Jesus took some bread, and after a blessing, He broke it and gave it to the disciples, and said, "Take, eat; this is My body."
King James Bible
And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
Darby Bible Translation
And as they were eating, Jesus, having taken the bread and blessed, broke it and gave it to the disciples, and said, Take, eat: this is my body.
World English Bible
As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, "Take, eat; this is my body."
Young's Literal Translation
And while they were eating, Jesus having taken the bread, and having blessed, did brake, and was giving to the disciples, and said, 'Take, eat, this is my body;'
Matthew 26:26 Parallel
CommentaryBarnes' Notes on the Bible
As they were eating - As they were eating the paschal supper, near the close of the meal.
Luke adds that he said, just before instituting the sacramental supper, "With desire have I desired to eat this passover with you before I suffer." This is a Hebrew manner of expression, signifying "I have greatly desired." He had desired it, doubtless:
(1) that he might institute the Lord's Supper, to be a perpetual memorial of him;
(2) that he might strengthen them for their approaching trials;
(3) that he might explain to them the true nature of the Passover; and,
(4) that he might spend another season with them in the duties of religion. Every "Christian, about to die will also seek opportunities of drawing specially near to God, and of holding communion with him and with his people.
Jesus took bread - That is, the unleavened bread which they used at the celebration of the Passover, made into thin cakes, easily broken and distributed.
And blessed it - Or sought a blessing on it; or "gave thanks" to God for it. The word rendered "blessed" not unfrequently means "to give thanks." Compare Luke 9:16 and John 6:11. It is also to be remarked that some manuscripts have the word rendered "gave thanks," instead of the one translated "blessed." It appears from the writings of Philo and the Rabbis that the Jews were never accustomed to eat without giving thanks to God and seeking his blessing. This was especially the case in both the bread and the wine used at the Passover.
And brake it - This "breaking" of the bread represented the sufferings of Jesus about to take place - his body "broken" or wounded for sin. Hence, Paul 1 Corinthians 11:24 adds, "This is my body which is broken for you;" that is, which is about to be broken for you by death, or wounded, pierced, bruised, to make atonement for your sins.
This is my body - This represents my body. This broken bread shows the manner in which my body will be broken; or this will serve to recall my dying sufferings to your remembrance. It is not meant that his body would be literally "broken" as the bread was, but that the bread would be a significant emblem or symbol to recall to their recollection his sufferings. It is not improbable that our Lord pointed to the broken bread, or laid his hands on it, as if he had said, "Lo, my body!" or, "Behold my body! - that which "represents" my broken body to you." This "could not" be intended to mean that that bread was literally his body. It was not. His body was then before them "living." And there is no greater absurdity than to imagine his "living body" there changed at once to a "dead body," and then the bread to be changed into that dead body, and that all the while the "living" body of Jesus was before them.
Yet this is the absurd and impossible doctrine of the Roman Catholics, holding that the "bread" and "wine" were literally changed into the "body and blood" of our Lord. The language employed by the Saviour was in accordance with a common mode of speaking among the Jews, and exactly similar to that used by Moses at the institution of the Passover Exodus 12:11; "It" - that is, the lamb - "is the Lord's Passover." That is, the lamb and the feast "represent" the Lord's "passing over" the houses of the Israelites. It serves to remind you of it. It surely cannot be meant that that lamb was the literal "passing over" their houses - a palpable absurdity - but that it represented it. So Paul and Luke say of the bread, "This is my body broken for you: this do in remembrance of me." This expresses the whole design of the sacramental bread. It is to call to "remembrance," in a vivid manner, the dying sufferings of our Lord. The sacred writers, moreover, often denote that one thing is represented by another by using the word is. See Matthew 13:37; "He that soweth the good seed is the Son of man" - that is, represents the Son of man. Genesis 41:26; "the seven good kine are seven years" - that is, "represent" or signify seven years. See also John 15:1, John 15:5; Genesis 17:10. The meaning of this important passage may be thus expressed: "As I give this broken bread to you to eat, so will I deliver my body to be afflicted and slain for your sins."
LibraryJanuary 3. "Watch and Pray" (Matt. xxvi. 41).
"Watch and pray" (Matt. xxvi. 41). We need to watch for prayers as well as for the answers to our prayers. It needs as much wisdom to pray rightly as it does faith to receive the answers to our prayers. We met a friend the other day, who had been in years of darkness because God had failed to answer certain prayers, and the result had been a state bordering on infidelity. A very few moments were sufficient to convince this friend that these prayers had been entirely unauthorized, and that God had …
Rev. A. B. Simpson—Days of Heaven Upon Earth
Jesus Charged with Blasphemy
"For they that are after the Flesh do Mind the Things of the Flesh,",
Wyclif -- Christ's Real Body not in the Eucharist
Ordering the people to sit down on the grass, He took the five loaves and the two fish, and looking up toward heaven, He blessed the food, and breaking the loaves He gave them to the disciples, and the disciples gave them to the crowds,
And when He had taken a cup and given thanks, He gave it to them, saying, "Drink from it, all of you;
While they were eating, He took some bread, and after a blessing He broke it, and gave it to them, and said, "Take it; this is My body."
And when He had taken a cup and given thanks, He said, "Take this and share it among yourselves;
1 Corinthians 10:16
Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the bread which we break a sharing in the body of Christ?
1 Corinthians 11:23
For I received from the Lord that which I also delivered to you, that the Lord Jesus in the night in which He was betrayed took bread;
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