Matthew 20:34
Parallel Verses
New American Standard Bible
Moved with compassion, Jesus touched their eyes; and immediately they regained their sight and followed Him.

King James Bible
So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.

Darby Bible Translation
And Jesus, moved with compassion, touched their eyes; and immediately their eyes had sight restored to them, and they followed him.

World English Bible
Jesus, being moved with compassion, touched their eyes; and immediately their eyes received their sight, and they followed him.

Young's Literal Translation
and having been moved with compassion, Jesus touched their eyes, and immediately their eyes received sight, and they followed him.

Matthew 20:34 Parallel
Commentary
Barnes' Notes on the Bible

And touched their eyes - Mark and Luke say he added, "Thy faith hath saved thee." Thy "confidence, or belief" that I could cure, has been the means of obtaining this blessing.

Faith had no power to open the eyes, but it led the blind men to Jesus; it showed that they had just views of his power; it was connected with the cure. So "faith" has no power to save from sin, but it leads the poor, lost, blind sinner to him who has power, and in this sense it is said we are saved by faith. His "touching" their eyes was merely "a sign" that the power of healing proceeded from him.

Here was an undoubted miracle.

1. These blind men were well known. One, at least, had been blind for a long time.

2. They were strangers to Jesus. They could not have, therefore, "feigned" themselves blind, or done this by any "collusion or agreement" between him and themselves in order to impose on the multitude.

3. The miracle was in the presence of multitudes who took a deep interest in it, and who could easily have detected the imposition if there had been any.

4. The people followed him. They praised or "glorified" God (Mark and Luke). The people gave praise to God also (Luke). They were all satisfied that a real miracle was performed.

Remarks On Matthew 20

1. From the parable at the beginning of this chapter Matthew 20:1-16 we learn that it is not so much the time that we serve Christ as the "manner," that is to entitle us to high rewards in heaven. Some may be in the church many years, yet accomplish little. In a few years, others may be more distinguished in the success of their labors and in their rewards.

2. God will do justice to all, Matthew 20:13. He will give to every one of his followers all that he promised to give. To him entitled to the least he will give everything which he has promised, and to each one infinitely more than he has deserved.

3. On some he will bestow higher rewards than on others, Matthew 20:16. There is no reason to think that the condition of people in heaven will be "equal," any more than it is on earth. Difference of rank may run through all God's government, and still no one be degraded or be deprived of his rights.

4. God does as he pleases with his own, Matthew 20:15. It is his right to do so - a right which people claim, and which God may claim. If he does injustice to no one, he has a right to bestow what favors on others he pleases. In doing good to another man he does no injury to me. He violated none of my rights by bestowing great talents on Newton or great wealth on Solomon. He did not injure me by making Paul a man of distinguished talents and piety, or John a man of much meekness and love. What he gives me I should be thankful for and improve; nor should I be envious or malignant that he has given to others more than he has to me. Nay, I should rejoice that he has bestowed such favors on undeserving people at all; that the race is in possession of such talents and rewards, to whosoever given; and should believe that in the hands of God such favors will be well bestowed. God is a sovereign, and the Judge of all the earth will do that which is right.

5. It is our duty to go into the vineyard and labor faithfully when ever the Lord Jesus calls us, and until he calls us to receive our reward, Matthew 20:1-16. He has a right to call us, and there are none who are not invited to labor for Him.

6. Rewards are offered to all who will serve him, Matthew 20:4. It is not that we deserve any favor, or that we shall not say at the end of life that we have been "unprofitable" servants, but He graciously promises that our rewards shall be measured by our faithfulness in His cause. He will have the glory of bringing us into His kingdom and saving us, while He will bestow rewards on us according as we have been faithful in His service.

continued...

Matthew 20:34 Parallel Commentaries

Library
The Servant-Lord and his Servants
'Even as the Son of Man came not to be ministered unto, but to minister.'--MATT. xx. 28. It seems at first sight strangely unsympathetic and irrelevant that the ambitious request of James and John and their foolish mother, that they should sit at Christ's right hand and His left in His kingdom, should have been occasioned by, and have followed immediately upon, our Lord's solemn and pathetic announcement of His sufferings. But the connection is not difficult to trace. The disciples believed that,
Alexander Maclaren—Expositions of Holy Scripture

Delivered on the Lord's Day, on that which is Written in the Gospel, Matt. xx. 1, "The Kingdom of Heaven is Like unto a Man That
1. Ye have heard out of the Holy Gospel a parable well suited to the present season, concerning the labourers in the vineyard. For now is the time of the material [2841] vintage. Now there is also a spiritual vintage, wherein God rejoiceth in the fruit of His vineyard. For we cultivate God, and God cultivateth us. [2842] But we do not so cultivate God as to make Him any better thereby. For our cultivation is the labour of the heart, not of the hands. [2843] He cultivateth us as the husbandman doth
Saint Augustine—sermons on selected lessons of the new testament

Ci. Foretelling his Passion. Rebuking Ambition.
(Peræa, or Judæa, Near the Jordan.) ^A Matt. XX. 17-28; ^B Mark X. 32-45; ^C Luke XVIII. 31-34. ^b 32 And they were on the way, going up to Jerusalem [Dean Mansel sees in these words an evidence that Jesus had just crossed the Jordan and was beginning the actual ascent up to Jerusalem. If so, he was in Judæa. But such a construction strains the language. Jesus had been going up to Jerusalem ever since he started in Galilee, and he may now have still be in Peræa. The parable
J. W. McGarvey—The Four-Fold Gospel

Cii. Bartimæus and his Companion Healed.
(at Jericho.) ^A Matt. XX. 29-34; ^B Mark X. 46-52; ^C Luke XVIII. 35-43. ^c 35 And it came to pass, as he drew nigh unto Jericho, a certain blind man sat by the way side begging: 36 and hearing a multitude going by, he inquired what this meant. 37 And they told him that Jesus of Nazareth passeth by. [Jesus came from the Jordan, and was entering Jericho by its eastern gate. As the crowd following Jesus passed by, Bartimæus asked its meaning and learned of the presence of Jesus. Jesus on this
J. W. McGarvey—The Four-Fold Gospel

Matthew 20:33
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