Matthew 20:30
Parallel Verses
New American Standard Bible
And two blind men sitting by the road, hearing that Jesus was passing by, cried out, "Lord, have mercy on us, Son of David!"

King James Bible
And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.

Darby Bible Translation
And lo, two blind men, sitting by the wayside, having heard that Jesus was passing by, cried out saying, Have mercy on us, Lord, Son of David.

World English Bible
Behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, "Lord, have mercy on us, you son of David!"

Young's Literal Translation
and lo, two blind men sitting by the way, having heard that Jesus doth pass by, cried, saying, 'Deal kindly with us, sir -- Son of David.'

Matthew 20:30 Parallel
Commentary
Barnes' Notes on the Bible

Two blind men - Mark and Luke mention but one.

They do not say, however, that there was no more than one. They mention one because he was probably well known; perhaps the son of a distinguished citizen reduced to poverty. His name was Bartimeus. Bar is a Syriac word, meaning "son;" and the name means, therefore, "the son of Timeus." Probably "Timeus" was a man of distinction; and as the case of his son attracted most attention, Mark and Luke recorded it particularly. If they had said that there was only one healed, there would have been a contradiction. As it is, there is no more contradiction or difficulty than there is in the fact that the evangelists, like all other historians, often omit many facts which they do not choose to record.

Heard that Jesus passed by - They learned who he was by inquiring. They heard a noise, and asked who it was (Luke). They had doubtless heard much of his fame, but had never before been where he was, and probably would not be again. They were therefore more earnest in calling upon him.

Son of David - That is, "Messiah," or "Christ." This was the name by which the Messiah was commonly known. He was the illustrious descendant of David in whom the promises especially centered, Psalm 132:11-12; Psalm 89:3-4. It was the universal opinion of the Jews that the Messiah was to be the descendant of David. See Matthew 22:42. On the use of the word son, see the notes at Matthew 1:1.

Matthew 20:30 Parallel Commentaries

Library
The Servant-Lord and his Servants
'Even as the Son of Man came not to be ministered unto, but to minister.'--MATT. xx. 28. It seems at first sight strangely unsympathetic and irrelevant that the ambitious request of James and John and their foolish mother, that they should sit at Christ's right hand and His left in His kingdom, should have been occasioned by, and have followed immediately upon, our Lord's solemn and pathetic announcement of His sufferings. But the connection is not difficult to trace. The disciples believed that,
Alexander Maclaren—Expositions of Holy Scripture

Delivered on the Lord's Day, on that which is Written in the Gospel, Matt. xx. 1, "The Kingdom of Heaven is Like unto a Man That
1. Ye have heard out of the Holy Gospel a parable well suited to the present season, concerning the labourers in the vineyard. For now is the time of the material [2841] vintage. Now there is also a spiritual vintage, wherein God rejoiceth in the fruit of His vineyard. For we cultivate God, and God cultivateth us. [2842] But we do not so cultivate God as to make Him any better thereby. For our cultivation is the labour of the heart, not of the hands. [2843] He cultivateth us as the husbandman doth
Saint Augustine—sermons on selected lessons of the new testament

Ci. Foretelling his Passion. Rebuking Ambition.
(Peræa, or Judæa, Near the Jordan.) ^A Matt. XX. 17-28; ^B Mark X. 32-45; ^C Luke XVIII. 31-34. ^b 32 And they were on the way, going up to Jerusalem [Dean Mansel sees in these words an evidence that Jesus had just crossed the Jordan and was beginning the actual ascent up to Jerusalem. If so, he was in Judæa. But such a construction strains the language. Jesus had been going up to Jerusalem ever since he started in Galilee, and he may now have still be in Peræa. The parable
J. W. McGarvey—The Four-Fold Gospel

Cii. Bartimæus and his Companion Healed.
(at Jericho.) ^A Matt. XX. 29-34; ^B Mark X. 46-52; ^C Luke XVIII. 35-43. ^c 35 And it came to pass, as he drew nigh unto Jericho, a certain blind man sat by the way side begging: 36 and hearing a multitude going by, he inquired what this meant. 37 And they told him that Jesus of Nazareth passeth by. [Jesus came from the Jordan, and was entering Jericho by its eastern gate. As the crowd following Jesus passed by, Bartimæus asked its meaning and learned of the presence of Jesus. Jesus on this
J. W. McGarvey—The Four-Fold Gospel

Cross References
Matthew 9:27
As Jesus went on from there, two blind men followed Him, crying out, "Have mercy on us, Son of David!"

Matthew 13:4
and as he sowed, some seeds fell beside the road, and the birds came and ate them up.

Matthew 20:31
The crowd sternly told them to be quiet, but they cried out all the more, "Lord, Son of David, have mercy on us!"

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