Luke 14:1
Parallel Verses
New American Standard Bible
It happened that when He went into the house of one of the leaders of the Pharisees on the Sabbath to eat bread, they were watching Him closely.

King James Bible
And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

Darby Bible Translation
And it came to pass, as he went into the house of one of the rulers, who was of the Pharisees, to eat bread on the sabbath, that they were watching him.

World English Bible
It happened, when he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, that they were watching him.

Young's Literal Translation
And it came to pass, on his going into the house of a certain one of the chiefs of the Pharisees, on a sabbath, to eat bread, that they were watching him,

Luke 14:1 Parallel
Commentary
Barnes' Notes on the Bible

It came to pass - It so happened or occurred.

As he went ... - It is probable that he was invited to go, being in the neighborhood Luke 14:12; and it is also probable that the Pharisee invited him for the purpose of getting him to say something that would involve him in difficulty.

One of the chief Pharisees - One of the Pharisees who were "rulers," or members of the great council or the Sanhedrin. See the notes at Matthew 5:22. It does not mean that he was the head of the "sect" of the Pharisees, but one of those who happened to be a member of the Sanhedrin. He was, therefore, a man of influence and reputation.

To eat bread - To dine. To partake of the hospitalities of his house.

On the sabbath-day - It may seem strange that our Saviour should have gone to dine with a man who was a stranger on the Sabbath; but we are to remember:

1. That he was traveling, having no home of his own, and that it was no more improper to go there than to any other place.

2. That he did not go there for the purpose of feasting and amusement, but to do good.

3. That as several of that class of persons were together, it gave him an opportunity to address them on the subject of religion, and to reprove their vices.

If, therefore, the example of Jesus should be pled to authorize accepting an invitation to dine on the Sabbath, it should be pled just as it was. If we can go "just as he did," it is right. If when away from home; if we go to do good; if we make it an occasion to discourse on the subject of religion and to persuade people to repent, then it is not improper. Farther than this we cannot plead the example of Christ. And surely this should be the last instance in the world to be adduced to justify dinner-parties, and scenes of riot and gluttony on the Sabbath.

They watched him - They malignantly fixed their eyes on him, to see if he did anything on which they could lay hold to accuse him.

Luke 14:1 Parallel Commentaries

Library
The Rash Builder
Which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?'--LUKE xiv. 28. Christ sought for no recruits under false pretences, but rather discouraged than stimulated light-hearted adhesion. His constant effort was to sift the crowds that gathered round Him. So here great multitudes are following Him, and how does He welcome them? Does He lay Himself out to attract them? Luke tells us that He turned and faced the following
Alexander Maclaren—Expositions Of Holy Scripture

On the Words of the Gospel, Luke xiv. 16, "A Certain Man Made a Great Supper," Etc.
Delivered in the basilica Restituta. [3472] 1. Holy lessons have been set forth before us, to which we should both give ear, and upon which by the Lord's help I would deliver some observations. In the Apostolic lesson thanks are rendered unto the Lord for the faith of the Gentiles, of course, because it was His work. In the Psalm we have said, "O God of hosts, turn us, and show us Thy Face, and we shall be saved." [3473] In the Gospel we have been called to a supper; yea, rather others have been
Saint Augustine—sermons on selected lessons of the new testament

The Writings of St. Augustin.
The numerous writings of Augustin, the composition of which extended through four and forty years, are a mine of Christian knowledge, and experience. They abound in lofty ideas, noble sentiments, devout effusions, clear statements of truth, strong arguments against error, and passages of fervid eloquence and undying beauty, but also in innumerable repetitions, fanciful opinions, and playful conjectures of his uncommonly fertile brain. [24] His style is full of life and vigour and ingenious plays
St. Augustine—The Confessions and Letters of St

Epistle xxxiii. To Mauricius Augustus.
To Mauricius Augustus. Gregory to Mauricius Augustus. The provident piety of my lords, lest perchance any scandal might be engendered in the unity of Holy Church by the dissension of priests, has once and again deigned to admonish me to receive kindly the representatives of my brother and fellow-priest Cyriacus, and to give them liberty to return soon. And although, most pious lord, all your injunctions are suitable and provident, yet I find that by such an admonition I am reproved as being in your
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Cross References
Matthew 12:12
"How much more valuable then is a man than a sheep! So then, it is lawful to do good on the Sabbath."

Mark 3:2
They were watching Him to see if He would heal him on the Sabbath, so that they might accuse Him.

Luke 14:2
And there in front of Him was a man suffering from dropsy.

Luke 17:20
Now having been questioned by the Pharisees as to when the kingdom of God was coming, He answered them and said, "The kingdom of God is not coming with signs to be observed;

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