Luke 13:17
Parallel Verses
New American Standard Bible
As He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him.

King James Bible
And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

Darby Bible Translation
And as he said these things, all who were opposed to him were ashamed; and all the crowd rejoiced at all the glorious things which were being done by him.

World English Bible
As he said these things, all his adversaries were disappointed, and all the multitude rejoiced for all the glorious things that were done by him.

Young's Literal Translation
And he saying these things, all who were opposed to him were being ashamed, and all the multitude were rejoicing over all the glorious things that are being done by him.

Luke 13:17 Parallel
Commentary
Barnes' Notes on the Bible

Adversaries - The ruler of the synagogue, and those who felt as he did.

All the people - The persons who attended the synagogue, and who had witnessed the miracle. It is to be remarked:

1. That those who opposed Christ were chiefly the "rulers." They had an "interest" in doing it. Their popularity was at stake. They were afraid that he would draw off the people from them.

2. The common people heard him gladly. Many of them believed in him. The condition of the poor, and of those in humble life, is by far the most favorable for religion, and most of the disciples of Jesus have been found there.

Luke 13:17 Parallel Commentaries

Library
The Strait Gate
'And He went through the cities and villages, teaching, and journeying toward Jerusalem. 23. Then said one unto Him, Lord, are there few that be saved? And He said unto them, 24. Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not he able. 25. When once the Master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and He shall answer and say unto you, I know
Alexander Maclaren—Expositions Of Holy Scripture

On the Words of the Gospel, Luke xiii. 6, Where we are Told of the Fig-Tree, which Bare no Fruit for Three Years; and of The
1. Touching "the fig-tree" which had its three years' trial, and bare no fruit, and "the woman which was in an infirmity eighteen years," hearken to what the Lord may grant me to say. The fig-tree is the human race. And the three years are the three times; one before the Law, the second under the Law, the third under grace. Now there is nothing unsuitable in understanding by "the fig-tree" the human race. For when the first man sinned, he covered his nakedness with fig-leaves; [3442] covered those
Saint Augustine—sermons on selected lessons of the new testament

The Early Ministry in Judea
113. We owe to the fourth gospel our knowledge of the fact that Jesus began his general ministry in Jerusalem. The silence of the other records concerning this beginning cannot discredit the testimony of John. For these other records themselves indicate in various ways that Jesus had repeatedly sought to win Jerusalem before his final visit at the end of his life (compare Luke xiii. 34; Matt. xxiii. 37). Moreover, the fourth gospel is confirmed by the probability, rising almost to necessity, that
Rush Rhees—The Life of Jesus of Nazareth

The Barren Fig-Tree.
"There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices. And Jesus answering said unto them, Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things? I tell you, Nay: but, except ye repent, ye shall all likewise perish. Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? I tell you, Nay: but, except
William Arnot—The Parables of Our Lord

Cross References
Isaiah 66:5
Hear the word of the LORD, you who tremble at His word: "Your brothers who hate you, who exclude you for My name's sake, Have said, 'Let the LORD be glorified, that we may see your joy.' But they will be put to shame.

Luke 18:43
Immediately he regained his sight and began following Him, glorifying God; and when all the people saw it, they gave praise to God.

Titus 2:8
sound in speech which is beyond reproach, so that the opponent will be put to shame, having nothing bad to say about us.

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