Luke 13:18
Parallel Verses
New American Standard Bible
So He was saying, "What is the kingdom of God like, and to what shall I compare it?

King James Bible
Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?

Darby Bible Translation
And he said, To what is the kingdom of God like? and to what shall I liken it?

World English Bible
He said, "What is the Kingdom of God like? To what shall I compare it?

Young's Literal Translation
And he said, 'To what is the reign of God like? and to what shall I liken it?

Luke 13:18 Parallel
Commentary
Barnes' Notes on the Bible

See these parables explained in the notes at Matthew 13:31-32.

Luke 13:18 Parallel Commentaries

Library
The Strait Gate
'And He went through the cities and villages, teaching, and journeying toward Jerusalem. 23. Then said one unto Him, Lord, are there few that be saved? And He said unto them, 24. Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not he able. 25. When once the Master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and He shall answer and say unto you, I know
Alexander Maclaren—Expositions Of Holy Scripture

On the Words of the Gospel, Luke xiii. 6, Where we are Told of the Fig-Tree, which Bare no Fruit for Three Years; and of The
1. Touching "the fig-tree" which had its three years' trial, and bare no fruit, and "the woman which was in an infirmity eighteen years," hearken to what the Lord may grant me to say. The fig-tree is the human race. And the three years are the three times; one before the Law, the second under the Law, the third under grace. Now there is nothing unsuitable in understanding by "the fig-tree" the human race. For when the first man sinned, he covered his nakedness with fig-leaves; [3442] covered those
Saint Augustine—sermons on selected lessons of the new testament

The Early Ministry in Judea
113. We owe to the fourth gospel our knowledge of the fact that Jesus began his general ministry in Jerusalem. The silence of the other records concerning this beginning cannot discredit the testimony of John. For these other records themselves indicate in various ways that Jesus had repeatedly sought to win Jerusalem before his final visit at the end of his life (compare Luke xiii. 34; Matt. xxiii. 37). Moreover, the fourth gospel is confirmed by the probability, rising almost to necessity, that
Rush Rhees—The Life of Jesus of Nazareth

The Barren Fig-Tree.
"There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices. And Jesus answering said unto them, Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things? I tell you, Nay: but, except ye repent, ye shall all likewise perish. Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? I tell you, Nay: but, except
William Arnot—The Parables of Our Lord

Cross References
Matthew 13:24
Jesus presented another parable to them, saying, "The kingdom of heaven may be compared to a man who sowed good seed in his field.

Matthew 13:31
He presented another parable to them, saying, "The kingdom of heaven is like a mustard seed, which a man took and sowed in his field;

Matthew 13:32
and this is smaller than all other seeds, but when it is full grown, it is larger than the garden plants and becomes a tree, so that THE BIRDS OF THE AIR come and NEST IN ITS BRANCHES."

Mark 4:30
And He said, "How shall we picture the kingdom of God, or by what parable shall we present it?

Luke 13:20
And again He said, "To what shall I compare the kingdom of God?

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