Job 3:13
Parallel Verses
New American Standard Bible
"For now I would have lain down and been quiet; I would have slept then, I would have been at rest,

King James Bible
For now should I have lain still and been quiet, I should have slept: then had I been at rest,

Darby Bible Translation
For now should I have lain down and been quiet; I should have slept: then had I been at rest,

World English Bible
For now should I have lain down and been quiet. I should have slept, then I would have been at rest,

Young's Literal Translation
For now, I have lain down, and am quiet, I have slept -- then there is rest to me,

Job 3:13 Parallel
Barnes' Notes on the Bible

For now should I have lain still - In this verse Job uses four expressions to describe the state in which be would have been if he had been so happy as to have died when an infant. It is evidently a very pleasant subject to him, and he puts it in a great variety of form. He uses thc words which express the most quiet repose, a state of perfect rest, a gentle slumber; and then in the next verses he says, that instead of being in the miserable condition in which he then was, he would have been in the same state with kings and the most illustrious men of the earth.

I should have lain still - - שׁכב shâkab. I should have been "lying down," as one does who is taking grateful repose. This is a word of less strength than any of those which follow.

And been quiet - - שׁקט shâqaṭ. A word of stronger signification than that before used. It means to rest, to lie down, to have quiet. It is used of one who is never troubled, harassed, or infested by others, Judges 3:11; Judges 5:31; Judges 8:25; and of one who has no fear or dread, Psalm 76:9. The meaning is, that he would not only have lain down, but; would have been perfectly tranquil. Nothing would have harassed him, nothing would have given him any annoyance.

I should have slept - - ישׁן yâshên. This expression also is in advance of those before used. There would not only have been "quiet," but there would have been a calm and gentle slumber. Sleep is often representcd as "the kinsman of death." Thus, Virgil speaks of it:

"Tum consanguineus Leti sopor - "

Aeneid vi. 278.

So Homer:

Enth' hupnō cumblēto chasignēto thanatoio -

Iliad, 14:231.

This comparsion is an obvious one, and is frequently used in the Classical writers. It is employed to denote the calmness, stillness, and quiet of death. In the Scriptures it frequently occurs, and with a significancy far more beautiful. It is there employed not only to denote the tranquility of death, but also to denote the Christian hopes of a resurrection and the prospect of being awakened out of the long sleep. We lie down to rest at night with the hopes of awaking again. We sleep calmly, with the expectation that it will be only a temporary repose, and that we shall be aroused, invigorated for augmented toil, and refreshed for sweeter pleasure. So the Christian lies down in the grave. So the infant is committed to the calm slumber of the tomb. It may be a sleep stretching on through many nights and weeks and years and centuries, and even cycles of ages, but it is not eternal. The eyes will be opened again to behold the beauties of creation; the ear will be unstoppod to hear the sweet voice of fricndship and the harmony of music; and the frame will be raised up beautiful and immortal to engage in the service of the God that made us; compare Psalm 13:3; Psalm 90:5; John 11:11; 1 Corinthians 15:51; 1 Thessalonians 4:14; 1 Thessalonians 5:10. Whether Job used the word in this sense and with this understanding, has been made a matter of question, and will be considered more fully in the examination of the passage in Job 19:25-27.

Then had I been at rest - Instead of the troubles and anxieties which I now experience. That is, he would have been lying in calm and honorable repose with the kings and princes of the earth.

Job 3:13 Parallel Commentaries

The Sorrowful Man's Question
"Why is light given to a man whose way is hid, and whom God hath hedged in?"--Job 3:23. I AM VERY THANKFUL that so many of you are glad and happy. There is none too much joy in the world, and the more that any of us can create, the better. It should be a part of our happiness, and a man part of it, to try to make other people glad. "Comfort ye, comfort ye my people," is a commission which many of us ought to feel is entrusted to us. If your own cup of joy is full, let it run over to others who
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 46: 1900

Whether it is Lawful to Curse an Irrational Creature?
Objection 1: It would seem that it is unlawful to curse an irrational creature. Cursing would seem to be lawful chiefly in its relation to punishment. Now irrational creatures are not competent subjects either of guilt or of punishment. Therefore it is unlawful to curse them. Objection 2: Further, in an irrational creature there is nothing but the nature which God made. But it is unlawful to curse this even in the devil, as stated above [2960](A[1]). Therefore it is nowise lawful to curse an irrational
Saint Thomas Aquinas—Summa Theologica

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Meditations for the Morning.
1. Almighty God can, in the resurrection, as easily raise up thy body out of the grave, from the sleep of death, as he hath this morning wakened thee in thy bed, out of the sleep of nature. At the dawning of which resurrection day, Christ shall come to be glorified in his saints; and every one of the bodies of the thousands of his saints, being fashioned like unto his glorious body, shall shine as bright as the sun (2 Thess. i. 10; Jude, ver. 14; Phil. iii. 21; Luke ix. 31;) all the angels shining
Lewis Bayly—The Practice of Piety

Cross References
Job 3:12
"Why did the knees receive me, And why the breasts, that I should suck?

Job 7:8
"The eye of him who sees me will behold me no longer; Your eyes will be on me, but I will not be.

Job 7:21
"Why then do You not pardon my transgression And take away my iniquity? For now I will lie down in the dust; And You will seek me, but I will not be."

Job 10:21
Before I go-- and I shall not return-- To the land of darkness and deep shadow,

Job 10:22
The land of utter gloom as darkness itself, Of deep shadow without order, And which shines as the darkness."

Job 14:10
"But man dies and lies prostrate. Man expires, and where is he?

Job 14:12
So man lies down and does not rise. Until the heavens are no longer, He will not awake nor be aroused out of his sleep.

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