New American Standard Bible
"Circumcise yourselves to the LORD And remove the foreskins of your heart, Men of Judah and inhabitants of Jerusalem, Or else My wrath will go forth like fire And burn with none to quench it, Because of the evil of your deeds."
King James Bible
Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.
Darby Bible Translation
Circumcise yourselves for Jehovah, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem; lest my fury come forth like fire and burn, and there be none to quench it, because of the evil of your doings.
World English Bible
Circumcise yourselves to Yahweh, and take away the foreskins of your heart, you men of Judah and inhabitants of Jerusalem; lest my wrath go forth like fire, and burn so that none can quench it, because of the evil of your doings.
Young's Literal Translation
Be circumcised to Jehovah, And turn aside the foreskins of your heart, O man of Judah, and ye inhabitants of Jerusalem, Lest My fury go out as fire, and hath burned, And there is none quenching, Because of the evil of your doings.
Jeremiah 4:4 Parallel
CommentaryBarnes' Notes on the Bible
See the Deuteronomy 10:16 note. Nature, such as it is in itself, unconsecrated to God, is to be removed from our inner selves, that a new and spiritual nature may take its place.
Lest my fury ... - God is long-suffering, but unless this change take place, the time of judgment must at length come to all as it came to Jerusalem - "like fire" (compare 1 Corinthians 3:13; Philippians 2:12-13).
Jeremiah 4:5-6:30 "God's Judgment upon the Unrepentant"
A group of prophecies now commences, extending to Jeremiah 10:25, but broken at the beginning of Jeremiah 7 by a new heading. The subject of them all is the same, namely, the approaching devastation of Judaea by a hostile army in punishment of its persistence in idolatry. The prophecy of Jeremiah 7 was probably written in the first year of Jehoiakim, while as regards the rest they probably extended over a considerable period of time. This group, which we may reasonably believe to have come down to us much as it stood in Jehoiakim's scroll, gives us a general view of the nature of Jeremiah's efforts during that important period, when under Josiah a national reformation was still possible, and the exile might have been averted. The prophecy Jeremiah 7, spoken in the first year of Jehoiakim, when the probation of Judah was virtually over, was the solemn closing of the appeal to the conscience of the people, and a protest, while the new king was still young upon his throne, against that ruinous course upon which he so immediately entered.
Text.--The effectual, fervent prayer of a righteous man availeth much.--James v. 16. THE last lecture referred principally to the confession of sin. To-night my remarks will be chiefly confined to the subject of intercession, or prayer. There are two kinds of means requisite to promote a revival; one to influence men, the other to influence God. The truth is employed to influence men, and prayer to move God. When I speak of moving God, I do not mean that God's mind is changed by prayer, or that his …
Charles Grandison Finney—Lectures on Revivals of Religion
The Quotation in Matt. Ii. 6.
Jesus Attends the First Passover of his Ministry.
"If your hand causes you to stumble, cut it off; it is better for you to enter life crippled, than, having your two hands, to go into hell, into the unquenchable fire,
where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT QUENCHED.
For indeed circumcision is of value if you practice the Law; but if you are a transgressor of the Law, your circumcision has become uncircumcision.
For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh.
But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.
and in Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ;
I also was acting with hostility against them, to bring them into the land of their enemies-- or if their uncircumcised heart becomes humbled so that they then make amends for their iniquity,
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